The Big Otter by Robert Michael Ballantyne (the chimp paradox .txt) 📖

gigantic wild pig. The entire buffalo host performing a similar toss and wriggle, followed close on his heels.

At this the redskins put their steeds to the gallop, but did not at once overtake their prey. Clumsy though their gait was, the buffaloes were swift and strong, causing the whole plain to resound under their mighty tread. Indian steeds, however, are wiry and enduring. By slow degrees they lessened the distance between them--both pursued and pursuers lengthening out their ranks as the "fittest" came to the front. Thundering on, they approached one of the large clumps of woodland, with which the plain was covered, as with islets. The patriarch led to the left of it. The savages, sweeping aside, took to the right.

The sudden disappearance of the pursuers seemed to surprise the patriarch, who slackened his pace a little, and, lifting his shaggy head, looked right and left inquiringly. "Was it all a dream!" he thought--no doubt.

If he thought it was, he received in a few minutes a rude awakening, for the redskins came sweeping round the other end of the clump of trees, yelling like fiends, brandishing their weapons and urging their steeds to the uttermost.

To snort, bellow, turn off at a tangent, and scurry along faster than ever, was the work of a moment, but it was too late! The savages were in the midst of the snorting host. Bows were bent and guns were levelled. The latter were smooth-bores, cheap, and more or less inaccurate, but that mattered not.

Where the range was only two or three yards, guns and bows were true enough for the end in view. At such work even bad shots met their reward. Arrows sank to the feathers; bullets penetrated to the heart or shattered the bones. Ere long numerous black lumps on the prairie told of death to the quadrupeds and success to the bipeds.

But I do not drag the reader here merely to tell of savage sport and butchery. The Indian was only following his vocation--working for his food.

That same evening two of the Indians stood on a hillock, a little apart from their camp where smoking fires and roasting meat and marrow-bones, and ravenously-feeding men and women, and gorging little boys and girls, formed a scene that was interesting though not refined. One of the Indians referred to was Big Otter. The other was Muskrat, the old chief of his tribe.

"Does my father not know?" said Big Otter, deferentially, "that Attick plans mischief against the pale-faces of Wichikagan?"

"No, Big Otter," returned the old chief with a scowl; "Muskrat does not know that, but he hears, and if it is true he will have Attick flayed alive, and his skin dressed to make moccasins for our young squaws."

"It is true," rejoined Big Otter, sternly. "His plan is to attack the fort by night, kill the pale-faces, and carry off the goods."

"Attick is a fool!" said Muskrat, contemptuously. "Does he not know that no more goods would evermore be sent into our lands if we did that, and also that the pale-faces always hunt murderers to death? No; if that had been possible, or wise, Muskrat would have done it himself long ago."

After this candid statement he stared solemnly at his companion, as though to say, "What think ye of that, my brave?"

Apparently my brave did not think much of it one way or other, for he only looked indifferent and said, "Waugh!"

"Big Otter's ears are sharp," continued Muskrat. "How did he come to hear of Attick's intentions?"

The younger Indian paused thoughtfully before replying.

"Waboose told me," he said.

"Does the daughter of Weeum the Good hold communion with evil spirits?" asked the old chief, with a slight elevation of the eyebrows.

"Not willingly, but evil spirits force themselves upon the daughter of Weeum the Good. My father knows that Attick is presumptuous. He wishes to mate Waboose."

"Yes, I knew he was presumptuous, but I did not know he was so great a fool," replied the old chief scornfully.

"My father knows," continued Big Otter, "that when the pale-face chief went and brought Waboose back to Fort Wichikagan, Attick was staying there in his wigwam by the lake. The big chief of the pale-faces, who fears nothing, had forgiven him. Attick went to Waboose, and offered to take her to his wigwam; but the daughter of Weeum the Good turned away from him. Attick is proud, and he is fierce. He told Waboose that he would kill all the pale-faces. Although a fool, he does not boast. Waboose knew that he was in earnest. She went to the pale-face Muxbee (by which name Big Otter styled my humble self), and told him all, for she has set her heart on Muxbee."

"Did she tell you so?" asked Muskrat, sharply.

"No; but the blue eyes of Waboose tell tales. They are like a kettle with holes in the bottom--they cannot hold secrets. They spoke to Attick as well as to me, and he became jealous. He swore he would take the scalp of Muxbee. One day, soon after the lake opened, Muxbee asked Waboose to go with him in a canoe to the valley at the head of lake Wichikagan. Attick followed in another canoe, but kept far behind. They did not know it was Attick. Waboose found it out afterwards. Muxbee did not talk to Waboose of love. The ways of the pale-faces are strange. Once I thought that Muxbee liked Waboose, and that, perhaps, he might wed with her, and stay with us as the Good Weeum did, but I doubt it now. He only asked her to take him to the stunted pine where her father was so fond of going with her. When there he went looking here and there about the rocks, and found a splendid thing--I know not what--but Waboose told me it shone and sparkled like the stars. Beside it was a bag of the yellow round things that the pale-faces love so much. He told her he had expected to find these things, but she must not ask him questions just then--he would tell her afterwards. I suppose he is a great medicine-man, and holds intercourse with the spirit-world." Big Otter paused thoughtfully a few seconds, and then continued:--

"When he was putting these things in his breast, Waboose caught sight of Attick among the bushes, and pointed him out. Muxbee sprang up and levelled his gun with the two pipes at him, but did not fire. Attick fled and they saw him no more."

"Did Waboose tell Big Otter all this?" asked the old chief.

"Yes. Waboose has no secrets from her mother's brother."

"And why has Big Otter left the pale-faces, and brought Waboose away from them?" asked Muskrat.

"Because he fears for the pale-faces, that Attick will kill them and carry off Waboose. By bringing Waboose here with us we draw Attick along with us away from the pale-faces, and as long as Waboose is in our camp she is safe. Attick dare not harm her."

A gleam of intelligence lit up the swarthy features of the old chief as he said "Waugh!" with much satisfaction.

But both he and Big Otter were wrong in their calculations. So far, indeed, the latter was right. The presence of Waboose in the camp effectually drew Attick after them, and thus removed danger from the inhabitants of Fort Wichikagan, but they were wrong when they thought their camp a place of safety for the poor girl.

"Did Muxbee not care when Big Otter carried Waboose away?" asked the old man.

"He did not know she was going, and I did not tell her she was not to return. I took her away with her mother when Muxbee was out hunting. I told the big pale-face chief that I must go with my tribe to hunt the buffalo in the south, and that they must go with me. He was very unwilling to let them go at first but I was resolved, and Waboose is a good obedient girl."

That night two events occurred in the redskin camp which caused a good deal of surprise and commotion.

The first was the sudden disappearance of Waboose and her mother. They had been gone some time, of course, before any one thought of suspecting flight. The moment that suspicion was aroused, however, Big Otter went straight to the wigwam of Attick. It was deserted! He knew well the bad and weak men of the tribe who were led or swayed by Attick. Hurrying to their tents he found that these also had fled. This was enough.

"Masqua," he said to the first Indian he chanced to meet at the moment of quitting the last wigwam, "Attick has carried off Waboose. Assemble some of the young men. Choose only the strong, and those whose horses are swift. Go yourself with your son Mozwa--gallop round the camp till you find in which direction they have gone--then return to me at the council tent and wait."

Masqua understood the value of prompt obedience. Without a word of reply he turned and bounded away.

Big Otter hurried to the council tent, where old Muskrat was already surrounded by his chiefs. There was less than usual of the grave deliberation of North American Indians in that meeting, for the case was urgent. Nevertheless, there was no bustle, for each bronzed warrior knew that the young men would require a little time to hunt up the trail of the fugitives, mingled as it must be with the innumerable footprints of man and beast in the neighbourhood of a camp; and, until that trail was found, they might as well deliberate calmly--especially as all the men met at the council armed, and ready to vault on the steeds which were already pawing the earth outside. These horses were restrained by youths who longed for the time when they too might be styled braves, and meet in council.

"Is all prepared?" asked the old chief, as Big Otter entered the tent.

"The young men are out," was the curt reply.

"Good. The night is dark, but my warriors have sharp eyes, and the moon will rise soon. No effort must be spared. The daughter of Weeum the Good must be brought back. It is not necessary to bring back Attick or his men. Their scalps will do as well."

"Waugh!" pronounced with much emphasis showed that the old man's words were not only understood, but thoroughly appreciated.

At this moment occurred the second event which I have said was the cause of surprise in the camp that night, if not of commotion. While the old chief was yet speaking, his words were checked by the sound of horses' hoofs beating heavily on the prairie.

"The young men," said Muskrat; "they have been swift to find the trail."

"Young men in haste bringing news do not trot," said Big Otter.

"Waugh!" assented the council.

"There are but two riders," murmured the chief, listening intently to the pattering sounds, which rapidly grew louder.

He was right, for, a few seconds later, two horsemen were seen to trot into the camp, and make straight for the council fire.