The Works of Lucian of Samosata — Volume 02 by of Samosata Lucian (english novels for beginners TXT) 📖

who have been famous for evil; the Cercopes, Eurybatus, Phrynondas, Aristodemus, Sostratus—all thrown into the shade. In a letter to his father-in-law Rutilianus, which puts his own pretensions in a truly modest light, he compares himself to Pythagoras. Well, I should not like to offend the wise, the divine Pythagoras; but if he had been Alexander's contemporary, I am quite sure he would have been a mere child to him. Now by all that is admirable, do not take that for an insult to Pythagoras, nor suppose I would draw a parallel between their achievements. What I mean is: if any one would make a collection of all the vilest and most damaging slanders ever vented against Pythagoras—things whose truth I would not accept for a moment—, the sum of them would not come within measurable distance of Alexander's cleverness. You are to set your imagination to work and conceive a temperament curiously compounded of falsehood, trickery, perjury, cunning; it is versatile, audacious, adventurous, yet dogged in execution; it is plausible enough to inspire confidence; it can assume the mask of virtue, and seem to eschew what it most desires. I suppose no one ever left him after a first interview without the impression that this was the best and kindest of men, ay, and the simplest and most unsophisticated. Add to all this a certain greatness in his objects; he never made a small plan; his ideas were always large.

While in the bloom of his youthful beauty, which we may assume to have been great both from its later remains and from the report of those who saw it, he traded quite shamelessly upon it. Among his other patrons was one of the charlatans who deal in magic and mystic incantations; they will smooth your course of love, confound your enemies, find you treasure, or secure you an inheritance. This person was struck with the lad's natural qualifications for apprenticeship to his trade, and finding him as much attracted by rascality as attractive in appearance, gave him a regular training as accomplice, satellite, and attendant. His own ostensible profession was medicine, and his knowledge included, like that of Thoon the Egyptian's wife,

Many a virtuous herb, and many a bane;

to all which inheritance our friend succeeded. This teacher and lover of his was a native of Tyana, an associate of the great Apollonius, and acquainted with all his heroics. And now you know the atmosphere in which Alexander lived.

By the time his beard had come, the Tyanean was dead, and he found himself in straits; for the personal attractions which might once have been a resource were diminished. He now formed great designs, which he imparted to a Byzantine chronicler of the strolling competitive order, a man of still worse character than himself, called, I believe, Cocconas. The pair went about living on occult pretensions, shearing 'fat-heads,' as they describe ordinary people in the native Magian lingo. Among these they got hold of a rich Macedonian woman; her youth was past, but not her desire for admiration; they got sufficient supplies out of her, and accompanied her from Bithynia to Macedonia. She came from Pella, which had been a flourishing place under the Macedonian kingdom, but has now a poor and much reduced population.

There is here a breed of large serpents, so tame and gentle that women make pets of them, children take them to bed, they will let you tread on them, have no objection to being squeezed, and will draw milk from the breast like infants. To these facts is probably to be referred the common story about Olympias when she was with child of Alexander; it was doubtless one of these that was her bed-fellow. Well, the two saw these creatures, and bought the finest they could get for a few pence.

And from this point, as Thucydides might say, the war takes its beginning. These ambitious scoundrels were quite devoid of scruples, and they had now joined forces; it could not escape their penetration that human life is under the absolute dominion of two mighty principles, fear and hope, and that any one who can make these serve his ends may be sure of a rapid fortune. They realized that, whether a man is most swayed by the one or by the other, what he must most depend upon and desire is a knowledge of futurity. So were to be explained the ancient wealth and fame of Delphi, Delos, Clarus, Branchidae; it was at the bidding of the two tyrants aforesaid that men thronged the temples, longed for fore- knowledge, and to attain it sacrificed their hecatombs or dedicated their golden ingots. All this they turned over and debated, and it issued in the resolve to establish an oracle. If it were successful, they looked for immediate wealth and prosperity; the result surpassed their most sanguine expectations.

The next things to be settled were, first the theatre of operations, and secondly the plan of campaign. Cocconas favoured Chalcedon, as a mercantile centre convenient both for Thrace and Bithynia, and accessible enough for the province of Asia, Galatia, and tribes still further east. Alexander, on the other hand, preferred his native place, urging very truly that an enterprise like theirs required congenial soil to give it a start, in the shape of 'fat-heads' and simpletons; that was a fair description, he said, of the Paphlagonians beyond Abonutichus; they were mostly superstitious and well-to-do; one had only to go there with some one to play the flute, the tambourine, or the cymbals, set the proverbial mantic sieve [Footnote: I have no information on Coscinomancy or sieve- divination. 'This kind of divination was generally practised to discover thieves … They tied a thread to the sieve, by which it was upheld, then prayed to the Gods to direct and assist them. After which they repeated the names of the person suspected, and he at whose name the sieve whirled round or moved was thought to have committed the fact' Francklin's Lucian.] a-spinning, and there they would all be gaping as if he were a God from heaven.

This difference of opinion did not last long, and Alexander prevailed. Discovering, however, that a use might after all be made of Chalcedon, they went there first, and in the temple of Apollo, the oldest in the place, they buried some brazen tablets, on which was the statement that very shortly Asclepius, with his father Apollo, would pay a visit to Pontus, and take up his abode at Abonutichus. The discovery of the tablets took place as arranged, and the news flew through Bithynia and Pontus, first of all, naturally, to Abonutichus. The people of that place at once resolved to raise a temple, and lost no time in digging the foundations. Cocconas was now left at Chalcedon, engaged in composing certain ambiguous crabbed oracles. He shortly afterwards died, I believe, of a viper's bite.

Alexander meanwhile went on in advance; he had now grown his hair and wore it in long curls; his doublet was white and purple striped, his cloak pure white; he carried a scimetar in imitation of Perseus, from whom he now claimed descent through his mother. The wretched Paphlagonians, who knew perfectly well that his parentage was obscure and mean on both sides, nevertheless gave credence to the oracle, which ran:

  Lo, sprung from Perseus, and to Phoebus dear,
  High Alexander, Podalirius' son!

Podalirius, it seems, was of so highly amorous a complexion that the distance between Tricca and Paphlagonia was no bar to his union with Alexander's mother. A Sibylline prophecy had also been found:

  Hard by Sinope on the Euxine shore
  Th' Italic age a fortress prophet sees.
  To the first monad let thrice ten be added,
  Five monads yet, and then a triple score:
  Such the quaternion of th' alexic name.

[Footnote: In 1. 2 of the oracle, the Italic age is the Roman Empire; the fortress prophet is one who belongs to a place ending in—tichus (fort). 11>> 3-5 mean: Take 1, 30, 5, 60 (the Greek symbols for which are the letters of the alphabet A, L, E, X), and you will have four letters of the name of your coming protector (alexic).]

This heroic entry into his long-left home placed Alexander conspicuously before the public; he affected madness, and frequently foamed at the mouth—a manifestation easily produced by chewing the herb soap-wort, used by dyers; but it brought him reverence and awe. The two had long ago manufactured and fitted up a serpent's head of linen; they had given it a more or less human expression, and painted it very like the real article; by a contrivance of horsehair, the mouth could be opened and shut, and a forked black serpent tongue protruded, working on the same system. The serpent from Pella was also kept ready in the house, to be produced at the right moment and take its part in the drama—the leading part, indeed.

In the fullness of time, his plan took shape. He went one night to the temple foundations, still in process of digging, and with standing water in them which had collected from the rainfall or otherwise; here he deposited a goose egg, into which, after blowing it, he had inserted some new-born reptile. He made a resting-place deep down in the mud for this, and departed. Early next morning he rushed into the market-place, naked except for a gold-spangled loin-cloth; with nothing but this and his scimetar, and shaking his long loose hair, like the fanatics who collect money in the name of Cybele, he climbed on to a lofty altar and delivered a harangue, felicitating the city upon the advent of the God now to bless them with his presence. In a few minutes nearly the whole population was on the spot, women, old men, and children included; all was awe, prayer, and adoration. He uttered some unintelligible sounds, which might have been Hebrew or Phoenician, but completed his victory over his audience, who could make nothing of what he said, beyond the constant repetition of the names Apollo and Asclepius.

He then set off at a run for the future temple. Arrived at the excavation and the already completed sacred fount, he got down into the water, chanted in a loud voice hymns to Asclepius and Apollo, and invited the God to come, a welcome guest, to the city. He next demanded a bowl, and when this was handed to him, had no difficulty in putting it down at the right place and scooping up, besides water and mud, the egg in which the God had been enclosed; the edges of the aperture had been joined with wax and white lead. He took the egg in his hand and announced that here he held Asclepius. The people, who had been sufficiently astonished by the discovery of the egg in the water, were now all eyes for what was to come. He broke it, and received in his hollowed palm the hardly developed reptile; the crowd could see it stirring and winding about his fingers; they raised a shout, hailed the God, blessed the city, and every mouth was full of prayers—for treasure and wealth and health and all the other good things that he might give. Our hero now departed homewards, still running, with the new-born Asclepius in his hands—the twice-born, too, whereas ordinary men can be born but once, and born moreover not of Coronis [Footnote: Coronis was the mother of Asclepius; 'corone' is Greek for a crow.] nor even of her namesake the crow, but of a goose! After him streamed the whole people, in all the madness of fanatic hopes.

He now kept the house for some days, in hopes that the Paphlagonians would soon be drawn in crowds by the news. He was not disappointed; the city was filled to overflowing with persons who had neither brains nor individuality, who bore no resemblance to men that live by bread, and had only their outward shape to distinguish them from sheep. In a small room he took his seat, very imposingly attired, upon a couch. He took into his bosom our Asclepius of Pella (a very fine and large one, as I observed), wound its body round his neck, and let its tail hang down; there was enough of this not only to fill his lap, but to trail on the ground also; the patient creature's head he kept hidden in his armpit, showing the linen head on one side of his beard exactly as if it belonged to the visible body.

Picture to yourself a little chamber into which no very brilliant light was admitted, with a crowd of people from all quarters, excited, carefully worked up, all a-flutter with expectation. As they came in, they might naturally find a miracle in the development of that little crawling thing of a few days ago into this great, tame, human-looking serpent.