The Red Man's Revenge: A Tale of The Red River Flood by R. M. Ballantyne (the ebook reader .TXT) 📖

“The house on fire!” exclaimed Cora; “I did not hear of that.”

“No wonder,” said Lambert. “There have been so many strange incidents and hairbreadth escapes during the flood that we won’t likely hear about them all for many a day to come.”

“But what about the house on fire?” asked Victor; “was any one in it?”

“No, it was only a house that had been left somewhat hastily by its owners, who must have forgot to put out the fire or capsized something over it. At all events the house was seen floating down stream at night, and a splendid sight it was, burning furiously, with the flames glittering in the water that swept it away.”

“How sad!” said Elsie, whose mind dwelt on the evil rather than on the picturesque aspect of the incident.

“I can’t imagine what ever was the cause of the flood,” remarked Mrs Ravenshaw.

“Well, my dear,” said her husband, in a somewhat oracular tone, “no one can certainly tell what caused it, but my own opinion is that it was caused by the unusual wetness of the fall. You remember how it rained; well, when the lakes and rivers were as full as they could hold, and the ground was soaking like a full sponge, the winter came on us suddenly and set all fast, thus preventing the water getting away. Then came the snow, also unusually heavy. Then came a late spring with a sudden burst of warm weather, and a south wind for several days in succession, turning all this accumulation into water. Red Lake, Otter-tail Lake, and Lake Travers overflowed, as you know; the Red River ice burst up and jammed against the solid ice of Lake Winnipeg, which stopped the current, and thus caused the overflow. That’s my notion about the flood. Whether it’s right or no, who can tell?”

“Your observations, sir, are fery goot, whatever,” said Angus, taking an unusually long draw at his pipe.

Turn we now to look upon one more picture. It is on the shores of the great lake—Lake Winnipeg. There among a tangled but picturesque mass of reeds and bushes, a canoe is resting on the reeds, and, not far from it, a rude structure of boughs and bark has been set up. It is open in front, and before it burns a large fire, whose light, however, is paled by the effulgence of the glorious sun as it dips into the lake.

Petawanaquat is there, seated with a book on his knee, and a dignified, yet slightly perplexed expression on his face. His friend Sinclair is there too, teaching him to read the Word of God. Meekeye, faithful partner and sympathiser with the red man, is also there; and beside them reclines our friend Tony. That child’s taste for hunting is strong. Having been—according to Miss Trim’s report—a very good boy and remarkably diligent at his lessons, he has been granted a holiday and permission to go a-hunting with his red father. He is tired after the day’s hunt, and reclines placidly awaiting supper, which Meekeye with downcast look prepares.

Having spent two hours over the Book that evening, Petawanaquat closed it slowly and looked up.

“You find it rather difficult to understand,” said Sinclair, with a pleasant smile.

The red man rose, drew himself up, and, turning his black eyes, like the eagle, on the flashing sun, stretched out his hand.

“My brother,” he said, “beholds the sun. Can he tell where it comes from, or whither it goes? No; but he understands that the Great Spirit guides its course, and he is satisfied. When Petawanaquat was a child he understood very little. He is a man now, and understands a little more. When the Great Spirit takes him up yonder, no doubt his mind shall be made bigger, and it shall be filled. The book that the Great Spirit has sent is very big. Some things in it are hard to understand, but the greatest thing of all is not hard. There is but one thing needful. Is not Jesus the one thing? Petawanaquat wishes to live for ever. To know the Great Spirit and Jesus is to live for ever. Petawanaquat has lived long and seen much. He has seen men torture men like evil spirits. He has seen scalps torn from men and women. He has seen little ones dashed against the stones. The spirit of Petawanaquat has groaned within him—he knew not why—perhaps the Great Spirit was speaking to him in his heart. ‘Shall these deeds of evil never have an end?’ he asked, but there was no answer. Now, an answer has come. Jesus is the Saviour from sin. All things shall be put under Him. When that time comes all things shall be good. At present good and evil are mixed.”

The red man paused a moment, with a slightly troubled look, but the shadow passed like a fleeting cloud as he dropped his arm, and, with an air of simple humility, sat down again beside his friend.

“Petawanaquat is only a child,” he added; “at present he is only learning. In good time he shall know all.”

The sun’s last rays were still gilding the horizon and flickering on the waves of Winnipeg when the tired hunters lay down to rest. Gradually the camp-fire lost its ruddy glow; the evening breeze died slowly down; one by one the stars came out, and the soft curtain of night, descending like a gentle spirit on the wilderness, hid the red man and his comrades from mortal eyes, and wrapped them in profound repose.