Rienzi, the Last of the Roman Tribunes by Baron Edward Bulwer Lytton Lytton (distant reading .txt) 📖

Oh! would to God that we might disentomb the spirit of the Past as easily as her records!”

“If I were your kinsman,” whispered Montreal to Adrian, “I would give this man short breathing-time between his peroration and confession.”

“What is your Emperor?” continued Rienzi; “a stranger! What the great head of your Church?—an exile! Ye are without your lawful chiefs; and why? Because ye are not without your law-defying tyrants! The licence of your nobles, their discords, their dissensions, have driven our Holy Father from the heritage of St. Peter;—they have bathed your streets in your own blood; they have wasted the wealth of your labours on private quarrels and the maintenance of hireling ruffians! Your forces are exhausted against yourselves. You have made a mockery of your country, once the mistress of the world. You have steeped her lips in gall—ye have set a crown of thorns upon her head! What, my Lords!” cried he, turning sharply round towards the Savelli and Orsini, who, endeavouring to shake off the thrill which the fiery eloquence of Rienzi had stricken to their hearts, now, by contemptuous gestures and scornful smiles, testified the displeasure they did not dare loudly to utter in the presence of the Vicar and the people.—“What! even while I speak—not the sanctity of this place restrains you! I am an humble man—a citizen of Rome;—but I have this distinction: I have raised against myself many foes and scoffers for that which I have done for Rome. I am hated, because I love my country; I am despised, because I would exalt her. I retaliate—I shall be avenged. Three traitors in your own palaces shall betray you: their names are—Luxury, Envy, and Dissension!”

“There he had them on the hip!”

“Ha, ha! by the Holy Cross, that was good!”

“I would go to the hangman for such another keen stroke as that!”

“It is a shame if we are cowards, when one man is thus brave,” said the smith.

“This is the man we have always wanted!”

“Silence!” proclaimed the officer.

“O Romans!” resumed Rienzi, passionately—“awake! I conjure you! Let this memorial of your former power—your ancient liberties—sink deep into your souls. In a propitious hour, if ye seize it,—in an evil one, if ye suffer the golden opportunity to escape,—has this record of the past been unfolded to your eyes. Recollect that the Jubilee approaches.”

The Bishop of Orvietto smiled, and bowed approvingly; the people, the citizens, the inferior nobles, noted well those signs of encouragement; and, to their minds, the Pope himself, in the person of his Vicar, looked benignly on the daring of Rienzi.

“The Jubilee approaches,—the eyes of all Christendom will be directed hither. Here, where, from all quarters of the globe, men come for peace, shall they find discord?—seeking absolution, shall they perceive but crime? In the centre of God’s dominion, shall they weep at your weakness?—in the seat of the martyred saints, shall they shudder at your vices?—in the fountain and source of Christ’s law, shall they find all law unknown? You were the glory of the world—will you be its by-word? You were its example—will you be its warning? Rise, while it is yet time!—clear your roads from the bandits that infest them!—your walls from the hirelings that they harbour! Banish these civil discords, or the men—how proud, how great, soever—who maintain them! Pluck the scales from the hand of Fraud!—the sword from the hand of Violence!—the balance and the sword are the ancient attributes of Justice!—restore them to her again! This be your high task,—these be your great ends! Deem any man who opposes them a traitor to his country. Gain a victory greater than those of the Caesars—a victory over yourselves! Let the pilgrims of the world behold the resurrection of Rome! Make one epoch of the Jubilee of Religion and the Restoration of Law! Lay the sacrifice of your vanquished passions—the first-fruits of your renovated liberties—upon the very altar that these walls contain! and never! oh, never! since the world began, shall men have made a more grateful offering to their God!”

So intense was the sensation these words created in the audience—so breathless and overpowered did they leave the souls with they took by storm—that Rienzi had descended the scaffold, and already disappeared behind the curtain from which he had emerged, ere the crowd were fully aware that he had ceased.

The singularity of this sudden apparition—robed in mysterious splendour, and vanishing the moment its errand was fulfilled—gave additional effect to the words it had uttered. The whole character of that bold address became invested with a something preternatural and inspired; to the minds of the vulgar, the mortal was converted into the oracle; and, marvelling at the unhesitating courage with which their idol had rebuked and conjured the haughty barons,—each of whom they regarded in the light of sanctioned executioners, whose anger could be made manifest at once by the gibbet or the axe,—the people could not but superstitiously imagine that nothing less than authority from above could have gifted their leader with such hardihood, and preserved him from the danger it incurred. In fact, it was in this very courage of Rienzi that his safety consisted; he was placed in those circumstances where audacity is prudence. Had he been less bold, the nobles would have been more severe; but so great a license of speech in an officer of the Holy See, they naturally imagined, was not unauthorised by the assent of the Pope, as well as by the approbation of the people. Those who did not (like Stephen Colonna) despise words as wind, shrank back from the task of punishing one whose voice might be the mere echo of the wishes of the pontiff. The dissensions of the nobles among each other, were no less favourable to Rienzi. He attacked a body, the members of which had no union.

“It is not my duty to slay him!” said one.

“I am not the representative of the barons!” said another.

“If Stephen Colonna heeds him not, it would be absurd, as well as dangerous, in a meaner man to make himself the champion of the order!” said a third.

The Colonna smiled approval, when Rienzi denounced an Orsini—an Orsini laughed aloud, when the eloquence burst over a Colonna. The lesser nobles were well pleased to hear attacks upon both: while, on the other hand, the Bishop, by the long impunity of Rienzi, had taken courage to sanction the conduct of his fellow-officer. He affected, indeed, at times, to blame the excess of his fervour, but it was always accompanied by the praises of his honesty; and the approbation of the Pope’s Vicar confirmed the impression of the nobles as to the approbation of the Pope. Thus, from the very rashness of his enthusiasm had grown his security and success.

Still, however, when the barons had a little recovered from the stupor into which Rienzi had cast them, they looked round to each other; and their looks confessed their sense of the insolence of the orator, and the affront offered to themselves.

“Per fede!” quoth Reginaldo di Orsini, “this is past bearing,—the plebeian has gone too far!”

“Look at the populace below! how they murmur and gape,—and how their eyes sparkle—and what looks they bend at us!” said Luca di Savelli to his mortal enemy, Castruccio Malatesta: the sense of a common danger united in one moment, but only for a moment, the enmity of years.