The Duke of Stockbridge: A Romance of Shays' Rebellion by Edward Bellamy (reading eggs books .txt) 📖

by anybody's personal prestige, by the frowns and stares of any number of Squire Woodbridges, but, nevertheless, the impression which even after the events of the last week, he was still able to make upon the people, by his mere manner, was striking testimony to their inveterate habit of awe toward him, as the embodiment of secular authority in their midst.

Perez had been too long absent from home, and differed too much in habits of thought, to fully understand the sentiments of the peasants round him for the Squire, and in truth his attention was diverted from that gentleman ere he had time to fully observe the effect of his entrance. For he had scarcely reached his pew, when Squire and Deacon Timothy Edwards came up the aisle, followed by his family. Desire wore a blue silk skirt and close-fitting bodice, with a white lace kerchief tucked in about her shoulders, and the same blue plumed hat of soft Leghorn straw, in which we have seen her before, the wide brim falling lower on one side than the other, over her dark curls. As she swept up the aisle between the rows of farmers and farmers' wives, the contrast between their coarse, ill-fitting and sad-colored homespun, and her rich and tasteful robes, was not more striking than the difference between the delicate distinction of her features and their hard, rough faces, weather-beaten and wrinkled with toil and exposure, or sallow and hollow cheeked with care and trouble. She looked like one of a different order of beings, and indeed, it is nothing more than truth to say that such was exactly the opinion which Miss Desire herself entertained. The eyes of admiration with which the girls leaning over the gallery followed her up the aisle, were quite without a spark of jealousy, for they knew that their rustic sweethearts would no more think of loving her than of wasting their passion on the moon. She was meat for their betters, for some great gentleman from New York or Boston, all in lace and ruffles, some judge or senator, or, greater still, maybe some minister.

To tell the whole truth, however, the admiring attention which her own sex accorded to Desire on Sundays, was rather owing to the ever varying attractions of her toilet, than to her personal charms. If any of the damsels of Stockbridge who went to bed without their supper Sunday night, because they couldn't remember the text of the sermon, had been allowed to substitute an account of Desire Edwards' toilet, it is certain they would not have missed an item. It was the chief boast of Mercy Scott, the Stockbridge seamstress, that Desire trusted her new gowns to her instead of sending to New York for them. From the glow of pride and importance on Miss Mercy's rather dried-up features, when Desire wore a new gown for the first time to church, it was perfectly evident that she looked upon herself as the contributor of the central feature of the day's services. At the quilting and apple paring bees held about the time of such a new gown, Miss Mercy was the center of interest, and no other gossip was started till she had completed her confidences as to the material, cost, cut and fit of the foreshadowed garment. It was with glistening eyes and fingers that forgot their needles, that these wives and daughters of poor hard-working farmers, drank in the details about rich eastern silks and fabrics of gorgeous tints and airy textures, their own coarse, butternut homespun quite forgotten in imagined splendors. In their rapt attention there was no tinge of envy, for such things were too far above their reach to be once thought of in connection with themselves. It was upon the fit of Desire's dresses, however, that Miss Mercy, with the instinct of the artist, grew most impassioned.

“'Tain't no credit to me a fittin her,” she would sometimes protest. “Thar's some figgers you can't fetch cloth tew, nohow. But, deary me, lands sakes alive, the cloth seems tew love her, it clings to her so nateral. An tain't no wonder ef it doos. I never see sech a figger. Why her——.” But Miss Mercy's audiences at such times were exclusively composed of ladies. She had no inflamable masculine imaginations to consider.

It was a very noticeable circumstance on the present Sunday, that all the persons in the meeting-house who looked at Desire as she walked up the aisle, proceeded immediately afterwards to screw around their necks and stare at Perez, thereby betraying that the sight of the one had immediately suggested the other to their minds.

The Edwards seat was the second in dignity in the meeting-house, being the one on the left of the pulpit, and ranking with that of the Sedgwicks, although as between the several leading pews the distinction was not considered so decided as to be odious. Having ushered his family to their place, Squire Edwards took his own official seat as deacon, beside Deacon Nash, behind the railing, below the pulpit and facing the people.

And now Parson West comes up the aisle in flowing gown and bands, his three-cornered hat under his arm, and climbs the steps into the lofty pulpit, sets the hour glass up in view, and the service begins. There is singing, a short prayer, and again singing, and then the entire congregation rises, the seats are fastened up that none may sit, and the long prayer begins, and goes on and on for nearly an hour. Then there is another psalm, and then the sermon begins. Up at Pittsfield to-day, you may be very sure that Parson Allen is giving his people a rousing discourse on the times, wherein the sin of rebellion is treated without gloves, and the duty of citizens to submit to the powers that be, and to maintain lawful authority even to the shedding of blood, are vigorously set forth. But Parson West is not a political parson, and there is not a word in his sermon which his hearers, watchful for anything of the kind, can construe into a reference to the existing events of the past week. It is his practice to keep several sermons on hand, and this might just as well have been prepared a thousand years before. It was upon the subject of the deplorable consequences of neglecting the baptism of infants.

If a parent truly gave up a child in baptism, it would be accepted and saved, whether it died in infancy or lived to pass through the mental exercises of an adult convert. But on the other hand, if that duty was purposely neglected, or if baptism was unaccompanied by a proper frame of mind in the parent, there was no reason or hint from revelation to believe that the child was saved. Considering that the infant was justly liable to eternal suffering on account of Adam's sin, it was impossible for the human mind to see how God could be just and yet the justifier of an unbaptized infant. But it was not for the human mind to limit infinite mercy and wisdom, and possibly in His secret councils God had devised a way of salvation even for so desperate a case. So that while hope was not absolutely forbidden to parents who had neglected the baptism of their infants, confidence would be most wicked and presumptuous.

Deacon Edwards fidgeted on his seat at the laxity of this doctrine as well might the son of Jonathan Edwards, and Deacon Nash, who inherited his Calvinism from a father who had moved from Westfield to Stockbridge for the express purpose of sitting under that renowned divine, seemed equally uncomfortable. Parson West, as a young man, had been notoriously affected with Arminian leanings, and although his conversion to Calvinism by Dr. Hopkins of Great Barrington, had been deemed a wonderful work of grace, a tendency to sacrifice the logical development of doctrines to the weak suggestions of the flesh, was constantly cropping out in his sermons, to the frequent grief and scandal of the deacons.

At length the service was at an end and the hum and