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Read books online » Fiction » Oomphel in the Sky by H. Beam Piper (miss read books .TXT) 📖

Book online «Oomphel in the Sky by H. Beam Piper (miss read books .TXT) 📖». Author H. Beam Piper



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wasn't particularly happy. Maybe she was being earnest and concerned about the betterment of the underpriviledged, or the satanic maneuvers of the selfish planters.

Then she realized that somebody had entered; with a slight start, she turned, then rose. She was about the height of Foxx Travis, a few inches shorter than Miles, and slender. Light blond; green suit costume. She ditched her private face and got on her public one, a pleasant and deferential smile, with a trace of uncertainty behind it. Miles introduced Travis, and they sat down again facing the screen.

It gave a view, from one of the long sides and near the ceiling, of a big room. In the center, a number of seats—the drum-shaped cushions the natives had adopted in place of the seats carved from sections of tree trunk that they had been using when the Terrans had come to Kwannon—were arranged in a semicircle, one in the middle slightly in advance of the others. Facing them were three armchairs, a remote-control box beside one and another Kwann cushion behind and between the other two. There was a large globe of Kwannon, and on the wall behind the chairs an array of viewscreens.

"There'll be an interpreter, a native Army sergeant, between you and Captain Travis," he said. "I don't know how good you are with native languages, Miss Shaw; the captain is not very fluent."

"Cushions for them, I see, and chairs for the lordly Terrans," she commented. "Never miss a chance to rub our superiority in, do you?"

"I never deliberately force them to adopt our ways," he replied. "Our chairs are as uncomfortable for them as their low seats are for us. Difference, you know, doesn't mean inferiority or superiority. It just means difference."

"Well, what are you trying to do, here?"

"I'm trying to find out a little more about the psychology back of these frenzies and swarmings."[Pg 137]

"It hasn't occurred to you to look for them in the economic wrongs these people are suffering at the hands of the planters and traders, I suppose."

"So they're committing suicide, and that's all you can call these swarmings, and the fire-frenzies in the south, from economic motives," Travis said. "How does one better oneself economically by dying?"

She ignored the question, which was easier than trying to answer it.

"And why are you bothering to talk to these witch doctors? They aren't representative of the native people. They're a lot of cynical charlatans, with a vested interest in ignorance and superstition—"

"Miss Shaw, for the past eight centuries, earnest souls have been bewailing the fact that progress in the social sciences has always lagged behind progress in the physical sciences. I would suggest that the explanation might be in difference of approach. The physical scientist works with physical forces, even when he is trying, as in the case of contragravity, to nullify them. The social scientist works against social forces."

"And the result's usually a miserable failure, even on the physical-accomplishment level," Foxx Travis added. "This storm shelter project that was set up ten years ago and got nowhere, for instance. Ramón Gonzales set up a shelter project of his own seventy-five hours ago, and he's half through with it now."

"Yes, by forced labor!"

"Field surgery's brutal, too, especially when the anaesthetics run out. It's better than letting your wounded die, though."

"Well, we were talking about these shoonoon. They are a force among the natives; that can't be denied. So, since we want to influence the natives, why not use them?"

"Mr. Gilbert, these shoonoon are blocking everything we are trying to do for the natives. If you use them for propaganda work in the villages, you will only increase their prestige and make it that much harder for us to better the natives' condition, both economically and culturally—"

"That's it, Miles," Travis said. "She isn't interested in facts about specific humanoid people on Kwannon. She has a lot of high-order abstractions she got in a classroom at Adelaide on Terra."

"No. Her idea of bettering the natives' condition is to rope in a lot of young Kwanns, put them in Government schools, overload them with information they aren't prepared to digest, teach them to despise their own people, and then send them out to the villages, where they behave with such insufferable arrogance that the wonder is that so few of them stop an arrow or a charge of buckshot, instead of so many. And when that happens, as it does occasionally, Welfare says they're murdered at the instigation of the shoonoon."

"You know, Miss Shaw, this isn't just the roughneck's scorn for the egghead," Travis said. "Miles went to school on Terra, and majored in extraterrestrial[Pg 138] sociography, and got a master's, just like you did. At Montevideo," he added. "And he spent two more years traveling on a Paula von Schlicten Fellowship."

Edith Shaw didn't say anything. She even tried desperately not to look impressed. It occurred to him that he'd never mentioned that fellowship to Travis. Army Intelligence must have a pretty good dossier on him. Before anybody could say anything further, a Terran captain and a native sergeant of the First K.N.I. came in. In the screen, the four sepoys who had been fussing around straightening things picked up auto-carbines and posted themselves two on either side of a door across from the pickup, taking positions that would permit them to fire into whatever came through without hitting each other.

What came through was one hundred and eighty-four shoonoon. Some wore robes of loose gauze strips, and some wore fire-dance cloaks of red and yellow and orange ribbons. Many were almost completely naked, but they were all amulet-ed to the teeth. There must have been a couple of miles of brass and bright-alloy wire among them, and half a ton of bright scrap-metal, and the skulls, bones, claws, teeth, tails and other components of most of the native fauna. They debouched into the big room, stopped, and stood looking around them. A native sergeant and a couple more sepoys followed. They got the shoonoon over to the semicircle of cushions, having to chase a couple of them away from the single seat at front and center, and induced them to sit down.

The native sergeant in the little room said something under his breath; the captain laughed. Edith Shaw gaped for an instant and said, "Muggawsh!" Travis simply remarked that he'd be damned.

"They do look kind of unusual, don't they?" Miles said. "I wouldn't doubt that this is the biggest assemblage of shoonoon in history. They aren't exactly a gregarious lot."

"Maybe this is the beginning of a new era. First meeting of the Kwannon Thaumaturgical Society."

A couple more K.N.I. privates came in with serving-tables on contragravity floats and began passing bowls of a frozen native-food delicacy of which all Kwanns had become passionately fond since its introduction by the Terrans. He let them finish, and then, after they had been relieved of the empty bowls, he nodded to the K.N.I. sergeant, who opened a door on the left. They all went through into the room they had been seeing in the screen. There was a stir when the shoonoon saw him, and he heard his name, in its usual native mispronunciation, repeated back and forth.

"You all know me," he said, after they were seated. "Have I ever been an enemy to you or to the People?"

"No," one of them said. "He speaks for us to the other Terrans. When we are wronged, he tries to get the wrongs righted. In times of famine he has spoken of our troubles, and gifts of food have come while the[Pg 139] Government argued about what to do."

He wished he could see Edith Shaw's face.

"There was a sickness in our village, and my magic could not cure it," another said. "Mailsh Heelbare gave me oomphel to cure it, and told me how to use it. He did this privately, so that I would not be made to look small to the people of the village."

And that had infuriated EETA; it was a question whether unofficial help to the natives or support of the prestige of a shoonoo had angered them more.

"His father was a trader; he gave good oomphel, and did not cheat. Mailsh Heelbare grew up among us; he took the Manhood Test with the boys of the village," another oldster said. "He listened with respect to the grandfather-stories. No, Mailsh Heelbare is not our enemy. He is our friend."

"And so I will prove myself now," he told them. "The Government is angry with the People, but I will try to take their anger away, and in the meantime I am permitted to come here and talk with you. Here is a chief of soldiers, and one of the Government people, and your words will be heard by the oomphel machine that remembers and repeats, for the Governor and the Great Soldier Chief."

They all brightened. To make a voice recording was a wonderful honor. Then one of them said:

"But what good will that do now? The Last Hot Time is here. Let us be permitted to return to our villages, where our people need us."

"It is of that that I wish to speak. But first of all, I must hear your words, and know what is in your minds. Who is the eldest among you?[Pg 140] Let him come forth and sit in the front, where I may speak with him."

Then he relaxed while they argued in respectfully subdued voices. Finally one decrepit oldster, wearing a cloak of yellow ribbons and carrying a highly obscene and ineffably sacred wooden image, was brought forward and installed on the front-and-center cushion. He'd come from some village to the west that hadn't gotten the word of the swarming; Gonzales' men had snagged him while he was making crop-fertility magic.

Miles showed him the respect due his advanced age and obviously great magical powers, displaying, as he did, an understanding of the regalia.

"I have indeed lived long," the old shoonoo replied. "I saw the Hot Time before; I was a child of so high." He measured about two and a half feet off the floor; that would make him ninety-five or thereabouts. "I remember it."

"Speak to us, then. Tell us of the Gone Ones, and of the Sky Fire, and of the Last Hot Time. Speak as though you alone knew these things, and as though you were teaching me."

Delighted, the oldster whooshed a couple of times to clear his outlets and began:

"In the long-ago time, there was only the Great Spirit. The Great Spirit made the World, and he made the People. In that time, there were no more People in the World than would be in one village, now. The Gone Ones dwelt among them, and spoke to them as I speak to you. Then, as more People were born, and died and went to join the Gone Ones, the Gone Ones became many, and they went away and build a place for themselves, and built the Sky Fire around it, and in the Place of the Gone Ones, at the middle of the Sky Fire, it is cool. From their place in the Sky Fire, the Gone Ones send wisdom to the people in dreams.

"The Sky Fire passes across the sky, from east to west, as the Always-Same does, but it is farther away than the Always-Same, because sometimes the Always Same passes in front of it, but the Sky Fire never passes in front of the Always-Same. None of the grandfather-stories, not even the oldest, tell of a time when this happened.

"Sometimes the Sky Fire is big and bright; that is when the Gone Ones feast and dance. Sometimes it is smaller and dimmer; then the Gone Ones rest and sleep. Sometimes it is close, and there is a Hot Time; sometimes it goes far away, and then there is a Cool Time.

"Now, the Last Hot Time has come. The Sky Fire will come closer and closer, and it will pass the Always-Same, and then it will burn up the World. Then will be a new World, and the Gone Ones will return, and the People will be given new bodies. When this happens, the Sky Fire will go out, and the Gone Ones will live in the World again with the People; the Gone Ones will make great magic and teach wisdom as I teach to you, and will no longer have to send dreams. In that time the crops will grow without planting or tending or[Pg 141] the work of women; in that time, the game will come into the villages to be killed in the gathering-places. There will be no more hunger and no more hard work, and no more of the People will die or be slain. And that time is now here," he finished. "All the People know this."

"Tell me, Grandfather; how is this known? There have been many Hot Times before. Why should this one be the Last Hot Time?"

"The Terrans have come, and brought oomphel into the World," the old shoonoo said. "It is a sign."

"It was not prophesied beforetime. None of the People had prophesies of the coming of the Terrans. I ask you, who were the father of children and the grandfather of children's children when the Terrans came; was there any such prophesy?"

The old shoonoo was silent, turning his pornographic ikon in his hands and looked at it.

"No," he admitted, at length. "Before the Terrans came, there were no prophesies among the People of their coming. Afterward, of course, there were many such prophesies, but there were none before."

"That is strange. When a happening is a sign of something to come, it is prophesied beforetime." He left that seed of doubt alone to

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