Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. Personal Recollections of Joan of Arc — Volume 1 by Mark Twain (reading women .TXT) 📖
- Author: Mark Twain
Book online «Personal Recollections of Joan of Arc — Volume 1 by Mark Twain (reading women .TXT) 📖». Author Mark Twain
In three days it was a clean camp and orderly, and those barbarians were herding to divine service twice a day like good children. The women were gone. La Hire was stunned by these marvels; he could not understand them. He went outside the camp when he wanted to swear. He was that sort of a man—sinful by nature and habit, but full of superstitious respect for holy places.
The enthusiasm of the reformed army for Joan, its devotion to her, and the hot desire she had aroused in it to be led against the enemy, exceeded any manifestations of this sort which La Hire had ever seen before in his long career. His admiration of it all, and his wonder over the mystery and miracle of it, were beyond his power to put into words. He had held this army cheap before, but his pride and confidence in it knew no limits now. He said:
“Two or three days ago it was afraid of a hen-roost; one could storm the gates of hell with it now.”
Joan and he were inseparable, and a quaint and pleasant contrast they made. He was so big, she so little; he was so gray and so far along in his pilgrimage of life, she so youthful; his face was so bronzed and scarred, hers so fair and pink, so fresh and smooth; she was so gracious, and he so stern; she was so pure, so innocent, he such a cyclopedia of sin. In her eye was stored all charity and compassion, in his lightnings; when her glance fell upon you it seemed to bring benediction and the peace of God, but with his it was different, generally.
They rode through the camp a dozen times a day, visiting every corner of it, observing, inspecting, perfecting; and wherever they appeared the enthusiasm broke forth. They rode side by side, he a great figure of brawn and muscle, she a little masterwork of roundness and grace; he a fortress of rusty iron, she a shining statuette of silver; and when the reformed raiders and bandits caught sight of them they spoke out, with affection and welcome in their voices, and said:
“There they come—Satan and the Page of Christ!”
All the three days that we were in Blois, Joan worked earnestly and tirelessly to bring La Hire to God—to rescue him from the bondage of sin—to breathe into his stormy heart the serenity and peace of religion. She urged, she begged, she implored him to pray. He stood out, three days of our stay, begging about piteously to be let off—to be let off from just that one thing, that impossible thing; he would do anything else—anything—command, and he would obey—he would go through the fire for her if she said the word—but spare him this, only this, for he couldn’t pray, had never prayed, he was ignorant of how to frame a prayer, he had no words to put it in.
And yet—can any believe it?—she carried even that point, she won that incredible victory. She made La Hire pray. It shows, I think, that nothing was impossible to Joan of Arc. Yes, he stood there before her and put up his mailed hands and made a prayer. And it was not borrowed, but was his very own; he had none to help him frame it, he made it out of his own head—saying:
“Fair Sir God, I pray you to do by La Hire as he would do by you if you were La Hire and he were God.”
Then he put on his helmet and marched out of Joan’s tent as satisfied with himself as any one might be who had arranged a perplexed and difficult business to the content and admiration of all the parties concerned in the matter.
If I had know that he had been praying, I could have understood why he was feeling so superior, but of course I could not know that.
I was coming to the tent at that moment, and saw him come out, and saw him march away in that large fashion, and indeed it was fine and beautiful to see. But when I got to the tent door I stopped and stepped back, grieved and shocked, for I heard Joan crying, as I mistakenly thought—crying as if she could not contain nor endure the anguish of her soul, crying as if she would die. But it was not so, she was laughing—laughing at La Hire’s prayer.
It was not until six-and-thirty years afterward that I found that out, and then—oh, then I only cried when that picture of young care-free mirth rose before me out of the blur and mists of that long-vanished time; for there had come a day between, when God’s good gift of laughter had gone out from me to come again no more in this life.
(1) This prayer has been stolen many times and by many nations in the past four hundred and sixty years, but it originated with La Hire, and the fact is of official record in the National Archives of France. We have the authority of Michelet for this.—TRANSLATORChapter 13 Checked by the Folly of the Wise
WE MARCHED out in great strength and splendor, and took the road toward Orleans. The initial part of Joan’s great dream was realizing itself at last. It was the first time that any of us youngsters had ever seen an army, and it was a most stately and imposing spectacle to us. It was indeed an inspiring sight, that interminable column, stretching away into the fading distances, and curving itself in and out of the crookedness of the road like a mighty serpent. Joan rode at the head of it with her personal staff; then came a body of priests singing the Veni Creator, the banner of the Cross rising out of their midst; after these the glinting forest of spears. The several divisions were commanded by the great Armagnac generals, La Hire, and Marshal de Boussac, the Sire de Retz, Florent d’Illiers, and Poton de Saintrailles.
Each in his degree was tough, and there were three degrees—tough, tougher, toughest—and La Hire was the last by a shade, but only a shade. They were just illustrious official brigands, the whole party; and by long habits of lawlessness they had lost all acquaintanceship with obedience, if they had ever had any.
But what was the good of saying that? These independent birds knew no law. They seldom obeyed the King; they never obeyed him when it didn’t suit them to do it. Would they obey the Maid? In the first place they wouldn’t know how to obey her or anybody else, and in the second place it was of course not possible for them to take her military character seriously—that country-girl of seventeen who had been trained for the complex and terrible business of war—how? By tending sheep.
They had no idea of obeying her except in cases where their veteran military knowledge and experience showed them that the thing she required was sound and right when gauged by the regular military standards. Were they to blame for this attitude? I should think not. Old war-worn captains are hard-headed, practical men. They do not easily believe in the ability of ignorant children to plan campaigns and command armies. No general that ever lived could have taken Joan seriously (militarily) before she raised the siege of Orleans and followed it with the great campaign of the Loire.
Did they consider Joan valueless? Far from it. They valued her as the fruitful
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