Winning His Spurs: A Tale of the Crusades by G. A. Henty (sight word books txt) 📖

that guest. My friends in Paris when they heard of the tragedy of course associated it with me, but they all kept silent. The monks, to whom I confessed the whole story, were shocked indeed, but consoled me in my grief and despair by the assurance that however greatly I had sinned, the death of the lady had been accidental, and that if I were a parricide it was at least unintentionally.

"My repentance was deep and sincere; and after a while, under another name, I joined the army of the crusaders, to expiate my sin by warring for the holy sepulchre. I fought as men fight who have no wish to live; but while all around me fell by sword and disease, death kept aloof from me. When the crusade had failed I determined to turn for ever from the world, and to devote my life to prayer and penance; and so casting aside my armour, I made my way here, and took up my abode in a cave in this valley, where at that time were many thousands of other hermits—for the Saracens, while they gained much money from fines and exactions from pilgrims who came to Jerusalem, and fought stoutly against those who sought to capture that city, were in the main tolerant, and offered no hindrance to the community of men whom they looked upon as mad.

"Here, my son, for more than sixty years have I prayed, with much fasting and penance. I trust now that the end is nearly at hand, and that my long life of mortification may be deemed to have obliterated the evil deeds which I did in my youth. Let my fate be a warning to you. Walk steadily in the right way; indulge not in feasting and evil companionship; and above all, do not enter upon evil deeds, the end of which no man can see."

The hermit was silent, and Cuthbert, seeing that his thoughts had again referred to the past, wandered away, and left him sitting by the river side. Some hours later he returned, and found the hermit kneeling before the altar; and the next morning the latter said,—

"I presume, my son, you do not wish to remain here as a hermit, as I have done? Methinks it were well that we made our arrangements for your return to the Christian host, who will, I hope, ere long be at the gates of Jerusalem."

"I should like nothing better," Cuthbert said. "But ignorant as I am of the nature of the country, it seems to be nigh impossible to penetrate through the hosts of the Saracens to reach the camp of King Richard."

"The matter is difficult and not without danger," the hermit said. "As to the nature of the country, I myself know but little, for my dealings with the natives have been few and simple. There are, however, several Christian communities dwelling among the heathen. They are poor, and are forced to live in little-frequented localities. Their Christianity may be suspected by their neighbours, but as they do no man harm, and carry on their worship in secret, they are little interfered with. There is one community among the hills between this and Jerusalem, and I can give you instructions for reaching this, together with a token which will secure you hospitality there, and they will no doubt do their best to forward you to another station. When you approach the flat country where the armies are maneuvering you must doubtless trust to yourself; but as far as the slopes extend, methinks that our friends will be able to pass you without great difficulty."

Cuthbert's heart rose greatly at the prospect of once again entering upon an active life, and the next evening, with many thanks for his kindness, he knelt before the aged hermit to receive his blessing.

With the instructions given him he had no difficulty in making his way through the mountains, until after some five hours' walk he found himself at a little village situated in a narrow valley.

Going to the door of the principal hut, he knocked, and upon entering showed the owner—who opened the door—a rosette of peculiar beads, and repeated the name of Father Anselm. The peasant at once recognized it, and bade Cuthbert welcome. He knew but a few words of French, although doubtless his ancestors had been of European extraction. In the morning he furnished Cuthbert with the sheepskin and short tunic which formed the dress of a shepherd, and dyeing his limbs and face a deep brown, he himself started with Cuthbert on his journey to the next Christian community.

This was a small one, consisting of two huts only, built almost on the summit of a mountain, the inhabitants living partly on the milk and cheese of their goats, and partly upon the scanty vegetables which grew around the huts.

His welcome was as cordial as that of the night before; and the next morning, his former guide taking leave of him, the peasant in whose house he had slept, again conducted him forward to another community. This was the last station, and stood in a narrow gorge on the face of the hills looking down over the plain, beyond which in the far distance a faint line of blue sea was visible.

This community was far more prosperous and well-to-do than those at which the previous nights had been passed. The head of the village appeared to be a personage of some importance; and although clinging in secret to his Christian faith, he and his belongings had so far adopted the usages of the Mussulmen that apparently no thought of their Christianity entered into the minds of the authorities. He was the owner of two or three horses, and of some extensive vineyards and olive grounds. He was also able to speak French with some degree of fluency.

At considerable length he explained to Cuthbert the exact position of the Christian army, which had moved some distance along the coast since Cuthbert had left it. It was, he said, exposed to constant attacks by the Saracens, who harassed it in every way, and permitted it no repose. He said that the high hopes which had been raised by the defeat of the Saracens at Azotus, had now fallen, and that it was feared the Christians would not be able to force their way forward to Jerusalem. The great portion of their animals had died, and the country was so eaten up by the Saracen hosts, that an advance upon Jerusalem without a large baggage train was next to impossible; and indeed if the Christians were to arrive before that city, they could effect nothing without the aid of the heavy machines necessary for battering the walls or effecting an escalade.

Cuthbert was vastly grieved when he heard of the probable failure of the expedition, and he burned with eagerness to take his part again in the dangers and difficulties which beset the Christian army. His host pointed out to him the extreme difficulty and danger of his crossing the enemy's lines, but at the same time offered to do all in his power to assist him. After two days' stay at the village, and discussing the pros and cons of all possible plans, it was decided that the best chance lay in a bold effort. The host placed at his disposal one of his horses, together with such clothes as would enable him to ride as an Arab chief of rank and station; a long lance was furnished him, a short and heavy mace, and scimitar; a bag of dates was hung at the saddle-bow; and with the sincerest thanks to his protector, and with a promise that should the Christian host win their way to Jerusalem the steed should be returned with ample payment, Cuthbert started on his journey.