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Read books online » Fiction » Malcom by George MacDonald (e books for reading .txt) 📖

Book online «Malcom by George MacDonald (e books for reading .txt) 📖». Author George MacDonald



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development. To hear a rude man utter his experience in the forms of cultivation, would be at once to suspect the mere glitter of a reflex, and to doubt an illumination from within. I repeat, the genuine influence shows itself such in showing that it has laid hold of the very man, at the very stage of growth he had reached. The dancing of David before the ark, the glow of St. Stephen's face, and the wild gestures and rude songs of miners and fishers and negroes, may all be signs of the presence of the same spirit in temples various. Children will rush and shout and hollo for the same joy which sends others of the family to weep apart.

Of course the one infallible test as to whether any such movement is of man without God, or of God within the man, is the following life; only a large space for fluctuation must be allowed where a whole world of passions and habits has to be subjected to the will of God through the vice regency of a human will hardly or only just awakened, and as yet unconscious of itself.

The nearest Joseph Mair could come to the origin of the present movement was the influence of a certain Stornoway fisherman, whom they had brought back with them on their return from the coasts of Lewis-a man of Celtic fervour and faith, who had agreed to accompany them probably in the hope of serving a set of the bravest and hardest working men in the world, who yet spent a large part of their ease in drinking up the earnings of fierce and perilous labour. There were a few amongst them, he found, already prepared to receive the word, and to each of these he spoke in private. They spoke to one another, then each to his friend outside the little circle. Next a few met to pray. These drew others in, and at length it was delivered from mouth to mouth that on the following Sunday, at a certain early hour in the morning, a meeting would be held in the Bailie's Barn, a cave large enough to receive all the grown population of Scaurnose.

The news of this gathering of course reached the Seaton, where some were inclined to go and see, others to go and hear; most of even the latter class, however, being at the same time more than inclined to mock at the idea of a popular religious assembly.

Not so Duncan MacPhail, who, notwithstanding the more than half Pagan character of his ideas, had too much reverence to mock at anything in the form of religion, to all the claims of which he was even eager to assent: when the duty of forgiveness was pressed upon him too hard, he would take his last refuge in excepting to the authority of the messenger. He regarded the announcement of the meeting with the greater respect that the man from Stornoway was a MacLeod, and so of his mother's clan.

It was now the end of August, when the sky is of a paler blue in the day time, and greener about the sunset. The air had in it a touch of cold, which, like as a faint acid affects a sweet drink, only rendered the warmth more pleasant. On the appointed morning, the tide was low, and the waves died gently upon the sand, seeming to have crept away from the shore to get nearer to the sunrise. Duncan was walking along the hard wet sand towards the promontory, with Mr Graham on one side of him and Malcolm on the other. There was no gun to fire this morning; it was Sunday, and all might repose undisturbed: the longer sleep in bed, possibly the shorter in church.

"I wish you had your sight but for a moment, Mr MacPhail," said the schoolmaster. "How this sunrise would make you leap for joy."

"Ay!" said Malcolm, "it wad gar daddy grip till 's pipes in twa hurries."

"And what should she'll pe wanting her pipes for?" asked Duncan.

"To praise God wi'," answered Malcolm.

"Ay; ay;" murmured Duncan thoughtfully. "Tey are tat."

"What are they?" asked Mr Graham gently.

"For to praise Cod," answered Duncan solemnly.

"I almost envy you," returned Mr Graham, "when I think how you will praise God one day. What a glorious waking you will have!"

"Ten it 'll pe your opinion, Mr Craham, tat she'll pe sleeping her sound sleep, and not pe lying wite awake in her coffin all ta time?"

"A good deal better than that, Mr MacPhail!" returned the schoolmaster cheerily. "It's my opinion that you are, as it were, asleep now, and that the moment you die, you will feel as if you had just woke up, and for the first time in your life. For one thing, you will see far better then than any of us do now."

But poor Duncan could not catch the idea; his mind was filled with a preventing fancy.

"Yes; I know; at ta tay of chutchment," he said. "Put what 'll pe ta use of ketting her eyes open pefore she 'll pe up? How should she pe seeing with all ta earth apove her-and ta cravestone too tat I know my poy Malcolm will pe laying on ta top of his old cranfather to keep him waarm, and let peoples pe know tat ta plind piper will be lying town pelow wite awake and fery uncomfortable?"

"Excuse me, Mr MacPhail, but that's all a mistake," said Mr Graham positively. "The body is but a sort of shell that we cast off when we die, as the corn casts off its husk when it begins to grow. The life of the seed comes up out of the earth in a new body, as St Paul says,"

"Ten," interrupted .Duncan, "she'll pe crowing up out of her crave like a seed crowing up to pe a corn or a parley?"

The schoolmaster began to despair of ever conveying to the piper the idea that the living man is the seed sown, and that when the body of this seed dies, then the new body, with the man in it, springs alive out of the old one-that the death of the one is the birth of the other. Far more enlightened people than Duncan never imagine, and would find it hard to believe, that the sowing of the seed spoken of might mean something else than the burying of the body; not perceiving what yet surely is plain enough, that that would be the sowing of a seed already dead, and incapable of giving birth to anything whatever.

"No, no," he said, almost impatiently, "you will never be in the grave: it is only your body that will go there, with nothing like life about it except the smile the glad soul has left on it. The poor body when thus forsaken is so dead that it can't even stop smiling. Get Malcolm to read to you out of the book of the Revelation how there were multitudes even then standing before the throne. They had died in this world, yet there they were, well and happy."

"Oh, yes!" said Duncan, with no small touch of spitefulness in his tone, "-twang twanging at teir fine colden herps! She'll not be thinking much of ta herp for a music maker! And peoples tells her she'll not pe hafing her pipes tere! Och hone! Och hone!-She'll chust pe lying still and not pe ketting up, and when ta work is ofer, and eferypody cone away, she'll chust pe ketting up, and taking a look apout her, to see if she'll pe finding a stand o' pipes that some coot highlandman has peen left pehint him when he tied lately."

"You'll find it rather lonely-won't you?"

"Yes; no toubt, for they'll aal be cone up. Well, she'll haf her pipes; and she could not co where ta pipes was looked town upon by all ta creat people-and all ta smaal ones too."

They had now reached the foot of the promontory, and turned northwards, each of his companions taking an arm of the piper to help him over the rocks that lay between them and the mouth of the cave, which soon yawned before them like a section of the mouth of a great fish. Its floor of smooth rock had been swept out clean, and sprinkled with dry sea sand. There were many hollows and projections along its sides rudely fit for serving as seats, to which had been added a number of forms extemporized of planks and thwarts. No one had yet arrived when they entered, and they went at once to the further end of the cave, that Duncan, who was a little hard of hearing, might be close to the speakers. There his companions turned and looked behind them: an exclamation, followed by a full glance at each other, broke from each.

The sun, just clearing the end of the opposite promontory, shone right into the mouth of the cave, from the midst of a tumult of gold, in which all the other colours of his approach had been swallowed up. The triumph strode splendent over sea and shore, subduing waves and rocks to a path for its mighty entrance into that dark cave on the human coast. With his back to the light stood Duncan in the bottom of the cave, his white hair gleaming argentine, as if his poor blind head were the very goal of the heavenly progress. He turned round.

"Will it pe a fire? She feels something warm on her head," he said, rolling his sightless orbs, upon which the splendour broke waveless, casting a grim shadow of him on the jagged rock behind.

"No," answered Mr Graham; "it is the sun you feel. He's just out of his grave."

The old man gave a grunt.

"I often think," said the schoolmaster to Malcolm, "that possibly the reason why we are told so little about the world we are going to, is, that no description of it would enter our minds any more than a description of that sunrise would carry a notion of its reality into the mind of your grandfather."

"She's obleeched to you, Mr Craham!" said the piper with offence. "You take her fery stupid. You're so proud of your eyes, you think a plind man cannot see at aall! Chm!"

But the folk began to assemble. By twos and threes, now from the one side, now from the other, they came dropping in as if out of the rush of the blinding sunshine, till the seats were nearly filled, while a goodly company gathered about the mouth of the cave, there to await the arrival of those who had called the meeting. Presently MacLeod, a small thin man, with iron gray hair, keen, shrewd features, large head, and brown complexion, appeared, and made his way to the further end of the cave, followed by three or four of the men of Scaurnose, amongst whom walked a pale faced, consumptive lad, with bowed shoulders and eyes on the ground: he it was who, feebly clambering on a ledge of rock, proceeded to conduct the worship of the assembly. His parents were fisher people of Scaurnose, who to make a minister of him had been half starving the rest of their family; but he had broken down at length under the hardships of endless work and wretched food. From the close of the session in March, he had been teaching in Aberdeen until a few days before, when he came home, aware that he was dying, and full of a fervour betraying anxiety concerning himself rather than indicating
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