The Mormon Prophet by Lily Dougall (best e book reader for android .TXT) 📖

not preached against this as an evil.

"They did not preach against slavery," said Susannah.

"They did not," he said, "and I would say parenthetically, my sister, that it may be that our views on that subject, coming from the northern States as you and I have done, have not been according to the mind of the Lord. I would have no man a slave because of misfortune, but if a man proved himself unfit to rule himself, I'm not sure about his being free."

"Do you intend to revive slavery in our own race? Will your own people when they fail in business be sold, with their wives and children, as in the Old Testament?"

"I can't see but that it would be a deal less mean to arrange it that way than to bring a race of free blacks from their own country and make every child they have a slave because he happens to be a nigger." She remarked that his mild blue eye lit up with the true flash of the indignation of contemplative justice. "There's one thing certain," continued he, "in my Church of the Latter-Day Saints no man shall be a slave to his brother because he happens to have a black skin, for, as the Scripture says, 'Can the Ethiopian change his skin?'"

Surrounded as they were by the atmosphere of slavery, there was the resonance of true heroism, of true insight into the right, in his tone, but the reason he gave--could it be possible that he thought that the text he quoted was an authority for his instinctive justice? It was obvious to her that he was only a fool who walked by the light of sundry flashes of genius, but there was still the chance that the sum of idiocy and the genius might prove greater than the intelligence of common men.

He went on, "But, anyhow, it isn't the institootion of slavery that's come up for me to decide just here and now. Since we have been blessed with peace and prosperity, the female converts that our missionaries have been making all over the world (whom they have kept back from coming to us, letting no unmarried female come whilst the fires of persecution were passing over us) have arrived in great numbers, and the question is, Sister Susannah, how are we to steady 'em?"

What seemed so impossible to achieve in a pioneer State had in Nauvoo actually been achieved--the women were in excess of the men. He had, in sober truth, a social problem to solve, and the responsibility rested alone upon him. Brotherly love having been inculcated, the manners of the Saints were cheerful and familiar, more familiar, he said, than he desired; but after all that they had endured he was fain to lay upon them no greater burden than need be. He appealed to her, asking if on his first release from imprisonment he had not been strict in his injunctions.

"But now," he said, "who am I that I should be able to take care of all the young women that the Lord is sending to us from all parts of the world? or am I to deny to them the privilege of coming to live among the Lord's people? Am I to say to them that unless they have learning and wisdom and are perfect they shall not come? I guess that if it had been required of me to be perfect before I came to seek salvation, I wouldn't have come at all. But it's just like this--here they are! and they are nothing but poor ignorant working girls from England and Ireland and all parts of Europe. And am I to make nunneries to put them into?"

He confessed with some delicacy of language and words of bitter regret that there had been of late some cases in Nauvoo such as were common enough, alas! in Gentile society, but whose occurrence among the Saints had caused excitement. Joseph Smith paced Susannah's room; his harassment and distress on behalf of his people were either deeply felt or well feigned, and Susannah had no doubt that his feeling was true, that phase of him being for the time uppermost. When he came to sit down beside her again, it was to sketch the misery to men and women and children which existed in Gentile society from this evil, which he affirmed to run riot through the warp and woof of so-called orthodox communities.

Her ignorance of the world was so great that she assumed this accusation to be of the same stuff as the anathemas he constantly cast against the integrity of the orthodox clergy. The point that she grasped was that he believed the thing that he said. She had at first assumed that should he propose to institute polygamy she would know then, once for all, that he was a villain; but now this test deserted her. He was meditating this step, and it seemed that his arguments, if the facts on which he based them were admitted, had some value.

"There's that for one thing, Sister Susannah," Smith went on in a broken voice; "it has been a mean sort of thing to have to tell you, but it had to be said, and now there's another thing to be considered. Among the Gentiles who is it that has the most children? Is it your man that's high up in the ranks of society, who has money enough to give them a good education, to feed and clothe 'em? or is it your poor man, whose children run over one another like little pigs in a sty, and he caring nothing for them, and they have rickety bones and are half starved and grow up to be idle and steal? I have noticed that a good man is apt to have good children, and a clever man is apt to have clever children, and a worthless man is apt to have worthless children. Ain't that so? And what sort of children do we want the most of? Well, in this way we wouldn't let your worthless fellow have any wife at all until he had brought forth fruit meet for repentance, and your common man only one; but I don't see but that it would be a real benefit to the State if your good, all-round man, as would be apt to have pious and clever children, had two or three or four families agrowing up to be an honour to him and to the Church, if it ain't against the command of the Lord; and in Holy Writ the Lord himself says to Solomon that he would have given him as many wives as he wanted, barring them being Gentiles."

"I will not argue about the Bible; you and I interpret it very differently," she cried. "Your social argument might be well enough if it were not that your good man when he had more than one wife _would cease to be a good man_"--her voice was vibrating with faith--"and his children would therefore have the poorest chance from inheritance or training."

He was again pacing, but paused in his ponderous walk, struck by a flaw in his argument which he had not before seen. "But if it were commanded by the Lord, Sister Susannah?"

"God does not command this wickedness. What you command in his name is at your own peril, Mr. Smith."

He paused before her, asking with reflective curiosity, "Why are you so sure that it would be wickedness, sister?"

She had not arguments at command; she held fast to her assurance with the same dogged unreasoning faith with which Ephraim's mother had of old held her belief that this Smith must be an arch-villain; she had put the whole power of her volitionary nature upon the side of faith in the ideal marriage, although she was painfully conscious that she had come across no particle of evidence for the existence of such a state. Out of faith, out of mere instinct of heart, which had not worked itself out in intelligent thought, she gave her unhesitating judgment. "I say that it would be wicked because I _feel_ that it would be wicked; and any good woman," she paused and looked him straight in the eyes, "and any good man, would know its wickedness without arguments, and without weighing all possible considerations."

His eyes fell before hers. He looked not angry, but grieved. As for Susannah, in the heat of her indignation she did not know that her own long effort to resist the unreasoning acceptance of cut-and-dried doctrines and any dogmatic insistance upon opinion had here failed.

Smith stood for some moments before her, and her fire cooled. He sighed at her dictum. Then he said gently, "But your judgment in this matter has great weight with me, sister, and if I accept it you will perceive that you are indeed the elect lady, and that by living in the light of your countenance I shall obtain peace."

It was difficult for her not to suppose that her influence was beneficial. She thought at the moment that when she had left this place she might still correspond with Smith if he desired it. If it was part of his eccentricity to be willing to listen to her, why should she not be willing to speak, and thus keep his madness under control?

Smith, regarding her, caught the gracious look upon her face which had opposed to him so often only a mask of reserve. His imaginative hopes were always ready to magnify by many dimensions the smallest fact which favoured them. His unsteady mind was fired by the presumption of some triumph.

"Have not I, even the prophet of this great people, waited with great patience? As the apostle saith, 'Let patience have her perfect work.'"

Susannah started and wondered.

"For behold I did not desire that our dear brother, Angel Halsey, should go into the forefront of the battle, nor would I trouble the first grief of thy widowhood, but behold I have waited."

"For what?" Her question came sharply. His tone had changed her mood suddenly; a memory flashed on her of the ill-written letter which Emma had shown her of the phrases concerning the spiritual "bride" or "guide" who, even if all licence were denied to humbler folk, was to be a prophet's special perquisite. "What have you been waiting for, Mr. Smith?

"Nay, but I have waited, sister, until, having eyes, you should see, and ears, you should hear, till you should understand that, going in and out before this great people, it is necessary for me to seek wisdom in counsel, and, above all, of a woman who hath a finer sense than man. And it has been revealed to me, sister, that this may only be if thou shouldst give the counsels of thy mind and the smile of thy beauty to me alone and to none other, for that which is divided is not to be accepted for the building up of the Church."

"You would have me believe that you have waited many years with the virtue of patience before you say this? Understand yourself better. It was not patience; it was fear. You have known perfectly well always that I would never have listened to such a proposal for a moment. It has been fear and prudence that have hitherto kept you silent. What is it that has made you speak now?"

With sharp decisive tones she chid him as children are chidden in anger, but childish as he often was, he had yet other elements in his character; his blue eyes gave an answering flash that was ominous; the droop of his attitude stiffened.

"That which