Sir Gibbie by George MacDonald (win 10 ebook reader .TXT) 📖

plentiful. Awake for this cause, he heard in the middle of one night, the following dialogue between the husband and wife.

"I'm growin' terrible auld, Janet," said Robert. "It's a sair thing this auld age, an' I canna bring mysel' content wi' 't. Ye see I haena been used till't."

"That's true, Robert," answered Janet. "Gien we had been born auld, we micht by this time hae been at hame wi't. But syne what wad hae come o' the gran' delicht o' seein' auld age rin hirplin awa' frae the face o' the Auncient o' Days?"

"I wad fain be contentit wi' my lot, thouch," persisted Robert; "but whan I fin' mysel' sae helpless like, I canna get it oot o' my heid 'at the Lord has forsaken me, an' left me to mak an ill best o' 't wantin' him."

"I wadna lat sic a thoucht come intil my heid, Robert, sae lang as I kenned I cudna draw breath nor wag tongue wantin' him, for in him we leeve an' muv an' hae oor bein'. Gien he be the life o' me, what for sud I trible mysel' aboot that life?"

"Ay, lass! but gien ye hed this ashmy, makin' a' yer breist as gien 'twar lined wi' the san' paper 'at they hed been lichtin' a thoosan' or twa lucifer spunks upo' - ye micht be driven to forget 'at the Lord was yer life - for I can tell ye it's no like haein his breith i' yer nostrils."

"Eh, my bonny laad!" returned Janet with infinite tenderness, "I micht weel forget it! I doobt I wadna be half sae patient as yersel'; but jist to help to haud ye up, I s' tell ye what I think I wad ettle efter. I wad say to mysel' Gien he be the life o' me, I hae no business wi' ony mair o' 't nor he gies me. I hae but to tak ae breath, be 't hard, be 't easy, ane at a time, an' lat him see to the neist himsel'. Here I am, an' here's him; an' 'at he winna lat's ain wark come to ill, that I'm weel sure o'. An' ye micht jist think to yersel', Robert, 'at as ye are born intil the warl', an' here ye are auld intil't - ye may jist think, I say, 'at hoo ye're jist new-born an auld man, an' beginnin' to grow yoong, an' 'at that's yer business. For naither you nor me can be that far frae hame, Robert, an' whan we win there we'll be yoong eneuch, I'm thinkin'; an' no ower yoong, for we'll hae what they say ye canna get doon here - a pair o' auld heids upo' yoong shoothers."

"Eh! but I wuss I may hae ye there, Janet, for I kenna what I wad do wantin' ye. I wad be unco stray up yon'er, gien I had to gang my lane, an' no you to refar till, 'at kens the w'ys o' the place."

"I ken no more about the w'ys o' the place nor yersel', Robert, though I'm thinkin' they'll be unco quaiet an' sensible, seein' 'at a' there maun be gentle fowk. It's eneuch to me 'at I'll be i' the hoose o' my Maister's father; an' my Maister was weel content to gang to that hoose; an' it maun be something by ordinar' 'at was fit for him. But puir simple fowk like oorsel's 'ill hae no need to hing down the heid an' luik like gowks 'at disna ken mainners. Bairns are no expeckit to ken a' the w'ys o' a muckle hoose 'at they hae never been intil i' their lives afore."

"It's no that a'thegither 'at tribles me, Janet; it's mair 'at I'll be expeckit to sing an' luik pleased-like, an' I div not ken hoo it'll be poassible, an' you naegait 'ithin my sicht or my cry, or the hearin' o' my ears."

"Div ye believe this, Robert' - at we're a' ane, jist ane, in Christ Jesus?"

"I canna weel say. I'm no denyin' naething 'at the buik tells me; ye ken me better nor that, Janet; but there's mony a thing it says 'at I dinna ken whether I believe't 'at my ain han', or whether it be only at a' thing 'at ye believe, Janet, 's jist to me as gien I believet it mysel'; an' that's a sair thought, for a man canna be savet e'en by the proxy o' 's ain wife."

"Weel, ye're just muckle whaur I fin' mysel' whiles, Robert; an' I comfort mysel' wi' the houp 'at we'll ken the thing there, 'at maybe we're but tryin' to believe here. But ony gait ye hae pruv't weel 'at you an' me's ane, Robert. Noo we ken frae Scriptur' 'at the Maister cam to mak aye ane o' them 'at was at twa; an' we ken also 'at he conquered Deith; sae he wad never lat Deith mak the ane 'at he had made ane, intil twa again: it's no rizon to think it. For oucht I ken, what luiks like a gangin' awa may be a comin' nearer. An' there may be w'ys o' comin' nearer till ane anither up yon'er 'at we ken naething aboot doon here. There's that laddie, Gibbie: I canna but think 'at gien he hed the tongue to speyk, or aiven gien he cud mak' ony soon' wi' sense intil't, like singin', say, he wad fin' himsel' nearer till's nor he can i' the noo. Wha kens but them 'at's singin' up there afore the throne, may sing so bonny, 'at, i' the pooer o' their braw thouchts, their verra sangs may be like laidders for them to come doon upo', an' hing aboot them 'at they hae left ahin' them, till the time comes for them to gang an' jine them i' the green pasturs aboot the tree o' life."

More of like talk followed, but these words concerning appropinquation in song, although their meaning was not very clear, took such a hold of Gibbie that he heard nothing after, but fell asleep thinking about them.

In the middle of the following night, Janet woke her husband.

"Robert! Robert!" she whispered in his ear, "hearken. I'm thinkin' yon maun be some wee angel come doon to say, 'I ken ye, puir fowk.'"

Robert, scarce daring to draw his breath listened with his heart in his mouth. From somewhere, apparently within the four walls of the cottage, came a low lovely sweet song - something like the piping of a big bird, something like a small human voice.

"It canna be an angel," said Robert at length, "for it's singin' 'My Nannie's Awa'.'"

"An' what for no an angel?" returned Janet. "Isna that jist what ye micht be singin' yersel', efter what ye was sayin' last nicht? I'm thinkin' there maun be a heap o' yoong angels up there, new deid, singin', 'My Nannie's Awa'.'"

"Hoot, Janet! ye ken there's naither merryin' nor giein' in merriage there."

"Wha was sayin' onything aboot merryin' or giein' in merriage, Robert? Is that to say 'at you an' me's to be no more to ane anither nor ither fowk? Nor it's no to say 'at, 'cause merriage is no the w'y o' the country, 'at there's to be naething better i' the place o' 't."

"What garred the Maister say onything aboot it than?"

"Jist 'cause they plaguit him wi' speirin'. He wad never hae opened his moo' anent it - it wasna ane o' his subjec's - gien it hadna been 'at a wheen pride-prankit beuk-fowk 'at didna believe there was ony angels, or speerits o' ony kin', but said 'at a man ance deid was aye an' a'thegither deid, an' yet preten'it to believe in God himsel' for a' that, thoucht to bleck (nonplus) the Maister wi' speirin' whilk o' saiven a puir body 'at had been garred merry them a', wad be the wife o' whan they gat up again."

"A body micht think it wad be left to hersel' to say," suggested Robert. "She had come throu' eneuch to hae some claim to be considert."

"She maun hae been a richt guid ane," said Janet, "gien ilk ane o' the saiven wad be wantin' her again. But I s' warran' she kenned weel eneuch whilk o' them was her ain. But, Robert, man, this is jokin' - no 'at it's your wyte (blame) - an' it's no becomin', I doobt, upo' sic a sarious subjec'. An' I'm feart - ay! there! - I thoucht as muckle! - the wee sangie's drappit itsel' a'thegither, jist as gien the laverock had fa'ntit intil 'ts nest. I doobt we'll hear nae mair o' 't."

As soon as he could hear what they were saying, Gibbie had stopped to listen; and now they had stopped also, and there was an end.

For weeks he had been picking out tunes on his Pan's-pipes, also, he had lately discovered that, although he could not articulate, he could produce tones, and had taught himself to imitate the pipes. Now, to his delight, he had found that the noises he made were recognized as song by his father and mother. From that time he was often heard crooning to himself. Before long he began to look about the heavens for airs - to suit this or that song he came upon, or heard from Donal.


CHAPTER XXVIII.

THE WISDOM OF THE WISE.

Change, meantime, was in progress elsewhere, and as well upon the foot as high on the side of Glashgar - change which seemed all important to those who felt the grind of the glacier as it slipped. Thomas Galbraith, of Glashruach, Esquire, whom no more than any other could negation save, was not enfranchised from folly, or lifted above belief in a lie, by his hatred to what he called superstition: he had long fallen into what will ultimately prove the most degrading superstition of all - the worship of Mammon, and was rapidly sinking from deep to lower deep. First of all, this was the superstition of placing hope and trust in that which, from age to age, and on the testimony of all sorts of persons who have tried it, has been proved to fail utterly; next, such was the folly of the man whose wisdom was indignant with the harmless imagination of simple people for daring flutter its wings upon his land, that he risked what he loved best in the world, even better than Mammon, the approbation of fellow worshippers, by investing in Welsh gold mines.

The property of Glashruach was a good one, but not nearly so large as it had been, and he was anxious to restore it to its former dimensions. The rents were low, and it could but tardily widen its own borders, while of money he had little and no will to mortgage. To increase his money, that he might increase his property, he took to speculation, but had never had much success until that same year, when he disposed of certain shares at a large profit - nothing troubled by the conviction that the man who bought them - in ignorance of many a fact which the laird knew - must in all probability be ruined by them. He counted this success, and it gave him confidence to speculate further. In the mean time, with what he had thus secured, he