Ben-Hur: A tale of the Christ by Lew Wallace (top non fiction books of all time .TXT) 📖

divan; a table not more than a foot in height was brought and set within the same place, and covered with a cloth. Off to one side a portable earthenware oven was established under the presidency of a woman whose duty it was to keep the company in bread, or, more precisely, in hot cakes of flour from the handmills grinding with constant sound in a neighboring tent.

Meanwhile Balthasar was conducted to the divan, where Ilderim and Ben-Hur received him standing. A loose black gown covered his person; his step was feeble, and his whole movement slow and cautious, apparently dependent upon a long staff and the arm of a servant.

"Peace to you, my friend," said Ilderim, respectfully. "Peace and welcome."

The Egyptian raised his head and replied, "And to thee, good sheik--to thee and thine, peace and the blessing of the One God--God the true and loving."

The manner was gentle and devout, and impressed Ben-Hur with a feeling of awe; besides which the blessing included in the answering salutation had been partly addressed to him, and while that part was being spoken, the eyes of the aged guest, hollow yet luminous, rested upon his face long enough to stir an emotion new and mysterious, and so strong that he again and again during the repast scanned the much wrinkled and bloodless face for its meaning; but always there was the expression bland, placid, and trustful as a child's. A little later he found that expression habitual.

"This is he, O Balthasar," said the sheik, laying his hand on Ben-Hur's arm, "who will break bread with us this evening."

The Egyptian glanced at the young man, and looked again surprised and doubting; seeing which the sheik continued, "I have promised him my horses for trial to-morrow; and if all goes well, he will drive them in the Circus."

Balthasar continued his gaze.

"He came well recommended," Ilderim pursued, much puzzled. "You may know him as the son of Arrius, who was a noble Roman sailor, though"--the sheik hesitated, then resumed, with a laugh--"though he declares himself an Israelite of the tribe of Judah; and, by the splendor of God, I believe that he tells me!"

Balthasar could no longer withhold explanation.

"To-day, O most generous sheik, my life was in peril, and would have been lost had not a youth, the counterpart of this one--if, indeed, he be not the very same--intervened when all others fled, and saved me." Then he addressed Ben-Hur directly, "Art thou not he?"

"I cannot answer so far," Ben-Hur replied, with modest deference. "I am he who stopped the horses of the insolent Roman when they were rushing upon thy camel at the Fountain of Castalia. Thy daughter left a cup with me."

From the bosom of his tunic he produced the cup, and gave it to Balthasar.

A glow lighted the faded countenance of the Egyptian.

"The Lord sent thee to me at the Fountain to-day," he said, in a tremulous voice, stretching his hand towards Ben-Hur; "and he sends thee to me now. I give him thanks; and praise him thou, for of his favor I have wherewith to give thee great reward, and I will. The cup is thine; keep it."

Ben-Hur took back the gift, and Balthasar, seeing the inquiry upon Ilderim's face, related the occurrence at the Fountain.

"What!" said the sheik to Ben-Hur. "Thou saidst nothing of this to me, when better recommendation thou couldst not have brought. Am I not an Arab, and sheik of my tribe of tens of thousands? And is not he my guest? And is it not in my guest-bond that the good or evil thou dost him is good or evil done to me? Whither shouldst thou go for reward but here? And whose the hand to give it but mine?"

His voice at the end of the speech rose to cutting shrillness.

"Good sheik, spare me, I pray. I came not for reward, great or small; and that I may be acquitted of the thought, I say the help I gave this excellent man would have been given as well to thy humblest servant."

"But he is my friend, my guest--not my servant; and seest thou not in the difference the favor of Fortune?" Then to Balthasar the sheik subjoined, "Ah, by the splendor of God! I tell thee again he is not a Roman."

With that he turned away, and gave attention to the servants, whose preparations for the supper were about complete.

The reader who recollects the history of Balthasar as given by himself at the meeting in the desert will understand the effect of Ben-Hur's assertion of disinterestedness upon that worthy. In his devotion to men there had been, it will be remembered, no distinctions; while the redemption which had been promised him in the way of reward--the redemption for which he was waiting--was universal. To him, therefore, the assertion sounded somewhat like an echo of himself. He took a step nearer Ben-Hur, and spoke to him in the childlike way.

"How did the sheik say I should call you? It was a Roman name, I think."

"Arrius, the son of Arrius."

"Yet thou art not a Roman?"

"All my people were Jews."

"Were, saidst thou? Are they not living?"

The question was subtle as well as simple; but Ilderim saved Ben-Hur from reply.

"Come," he said to them, "the meal is ready."

Ben-Hur gave his arm to Balthasar, and conducted him to the table, where shortly they were all seated on their rugs Eastern fashion. The lavers were brought them, and they washed and dried their hands; then the sheik made a sign, the servants stopped, and the voice of the Egyptian arose tremulous with holy feeling.

"Father of All--God! What we have is of thee; take our thanks, and bless us, that we may continue to do thy will."

It was the grace the good man had said simultaneously with his brethren Gaspar the Greek and Melchior the Hindoo, the utterance in diverse tongues out of which had come the miracle attesting the Divine Presence at the meal in the desert years before.

The table to which they immediately addressed themselves was, as may be thought, rich in the substantials and delicacies favorite in the East--in cakes hot from the oven, vegetables from the gardens, meats singly, compounds of meats and vegetables, milk of kine, and honey and butter--all eaten or drunk, it should be remarked, without any of the modern accessories--knives, forks, spoons, cups, or plates; and in this part of the repast but little was said, for they were hungry. But when the dessert was in course it was otherwise. They laved their hands again, had the lap-cloths shaken out, and with a renewed table and the sharp edge of their appetites gone they were disposed to talk and listen.

With such a company--an Arab, a Jew, and an Egyptian, all believers alike in one God--there could be at that age but one subject of conversation; and of the three, which should be speaker but he to whom the Deity had been so nearly a personal appearance, who had seen him in a star, had heard his voice in direction, had been led so far and so miraculously by his Spirit? And of what should he talk but that of which he had been called to testify?

CHAPTER XV

The shadows cast over the Orchard of Palms by the mountains at set of sun left no sweet margin time of violet sky and drowsing earth between the day and night. The latter came early and swift; and against its glooming in the tent this evening the servants brought four candlesticks of brass, and set them by the corners of the table. To each candlestick there were four branches, and on each branch a lighted silver lamp and a supply cup of olive-oil. In light ample, even brilliant, the group at dessert continued their conversation, speaking in the Syriac dialect, familiar to all peoples in that part of the world.

The Egyptian told his story of the meeting of the three in the desert, and agreed with the sheik that it was in December, twenty-seven years before, when he and his companions fleeing from Herod arrived at the tent praying shelter. The narrative was heard with intense interest; even the servants lingering when they could to catch its details. Ben-Hur received it as became a man listening to a revelation of deep concern to all humanity, and to none of more concern than the people of Israel. In his mind, as we shall presently see, there was crystallizing an idea which was to change his course of life, if not absorb it absolutely.

As the recital proceeded, the impression made by Balthasar upon the young Jew increased; at its conclusion, his feeling was too profound to permit a doubt of its truth; indeed, there was nothing left him desirable in the connection but assurances, if such were to be had, pertaining exclusively to the consequences of the amazing event.

And now there is wanting an explanation which the very discerning may have heretofore demanded; certainly it can be no longer delayed. Our tale begins, in point of date not less than fact, to trench close upon the opening of the ministry of the Son of Mary, whom we have seen but once since this same Balthasar left him worshipfully in his mother's lap in the cave by Bethlehem. Henceforth to the end the mysterious Child will be a subject of continual reference; and slowly though surely the current of events with which we are dealing will bring us nearer and nearer to him, until finally we see him a man--we would like, if armed contrariety of opinion would permit it, to add--A MAN WHOM THE WORLD COULD NOT DO WITHOUT. Of this declaration, apparently so simple, a shrewd mind inspired by faith will make much--and in welcome. Before his time, and since, there have been men indispensable to particular people and periods; but his indispensability was to the whole race, and for all time--a respect in which it is unique, solitary, divine.

To Sheik Ilderim the story was not new. He had heard it from the three wise men together under circumstances which left no room for doubt; he had acted upon it seriously, for the helping a fugitive escape from the anger of the first Herod was dangerous. Now one of the three sat at his table again, a welcome guest and revered friend. Sheik Ilderim certainly believed the story; yet, in the nature of things, its mighty central fact could not come home to him with the force and absorbing effect it came to Ben-Hur. He was an Arab, whose interest in the consequences was but general; on the other hand, Ben-Hur was an Israelite and a Jew, with more than a special interest in--if the solecism can be pardoned--the truth of the fact. He laid hold of the circumstance with a purely Jewish mind.

From his cradle, let it be remembered, he had heard of the Messiah; at the colleges he had been made familiar with all that was known of that Being at once the hope, the fear, and the peculiar glory of the chosen people; the prophets from the first to the last of the heroic line foretold him; and the coming had been, and yet was, the theme of endless exposition with the rabbis--in the synagogues, in the schools, in the Temple, of fast-days and feast-days, in public and in private, the national teachers expounded and kept expounding until all the children of Abraham, wherever their lots were cast, bore the Messiah in expectation, and by it literally, and with iron severity, ruled and moulded their lives.

Doubtless, it will be understood from this that there was much argument among the Jews themselves about the Messiah, and so there was; but the disputation was all limited to one point, and one only--when would he come?

Disquisition is for the preacher; whereas the writer is but telling a tale, and that he may not lose his character, the explanation he is making requires notice merely of a point connected with the Messiah about which the unanimity among the chosen people was matter of marvellous astonishment: he was to be, when come, the KING OF THE JEWS--their political King, their Caesar. By their instrumentality he was to make armed conquest of the earth, and then, for their profit and in the name of God, hold it down forever. On this faith, dear reader, the Pharisees or Separatists--the latter being rather a political term--in the cloisters and around the altars of the Temple, built an edifice of hope far overtopping the dream of the Macedonian. His but covered the earth; theirs covered the earth and filled the skies; that is to say, in their bold, boundless fantasy of blasphemous egotism, God the Almighty was in effect to suffer them for their uses to nail him by the ear to a door in sign of eternal servitude.

Returning directly to Ben-Hur, it is to be observed now that there were two circumstances in his life the result of