The Adventures of Kathlyn by Harold MacGrath (free ebook reader for pc .TXT) 📖

the royal palace there was a woman, tall, lithe, with a skin of ivory and roses and eyes as brown as the husk of a water chestnut. On her bare ankles were gem-incrusted anklets, on her arms bracelets of hammered gold, round her neck a rope of pearls and emeralds and rubies and sapphires. And still she was not happy.

From time to time her fingers strained at the roots of her glossy black hair and the whites of her great eyes glistened. She bit her lips to keep back the sobs crowding in her throat. She pressed her hands together so tightly that the little knuckles cracked.

"Ai, ai!" she wailed softly.

She paced the confines of her chamber with slow step, with fast step; or leaned against the wall, her face hidden in her arms; or pressed her hot cheeks against the cool marble of the lattice.

Human nature is made up of contraries. Why, when we have had the courage coolly to plan murder, or to aid or suggest it, why must we be troubled with remorse? More than this, why must we battle against the silly impulse to tell the first we meet what we have done? Remorse: what is it?

Now, this woman of the zenana believed not in the God of your fathers and mine. She was a pagan; her Heaven and hell were ruled by a thousand gods, and her temples were filled with their images. Yet this thing, remorse, was stabbing her with its hot needles, till no torture devised by man could equal it.

She was the poor foolish woman who loved Durga Ram; loved him as these wild Asiatic women love, from murder to the poisoned cup. Loved him, and knew that he loved her not, but used her for his own selfish ends. There you have it. Had he loved her, remorse never would have lifted its head or raised its voice. And again, had not Umballa sought the white woman, this butterfly of the harem might have died of old age without unburdening her soul. Remorse is the result of a crime committed uselessly. Humanity is unchangeable, for all its variety of skins.

And here was this woman, wanting to tell some one!

Umballa had done a peculiar thing: he had not laid hand upon either Ramabai or Pundita. When asked the reason for this generosity toward a man who but recently put a price on his head, Umballa smiled and explained that Ramabai was not only broken politically, but was a religious outcast. It was happiness for such a person to die, so he preferred that Ramabai should live.

Secretly, however, Ramabai's revolutionary friends were still back of him, though they pretended to bow to the yoke of the priests.

So upon this day matters stood thus: the colonel, Kathlyn, Bruce and Winnie were prisoners again; Ahmed was in hiding, and Ramabai and his wife mocked by those who once had cheered them. The ingratitude of kings is as nothing when compared to the ingratitude of a people.

A most ridiculous country: to crown Kathlyn again (for the third time!) and then to lock her up! Next to superstition as a barrier to progress there stands custom. Everything one did must be done as some one else had done it; the initiative was still chained up in the temples, it belonged to the bald priests only.

But Umballa had made two mistakes: he should have permitted the white people to leave the country and given a silken cord to the chief eunuch, to apply as directed. There are no written laws among the dark peoples that forbid the disposal of that chattel known as a woman of the harem, or zenana. There are certain customs that even the all powerful British Raj must ignore.

The catafalque of the dead king rested upon the royal platform. Two troopers stood below; otherwise the platform was deserted. When Ramabai and Pundita arrived and mounted the platform to pay their last respects to a kindly man, the soldiers saluted gravely, even sorrowfully. Ramabai, for his courage, his honesty and justice, was their man; but they no longer dared serve him, since it would be at the expense of their own lives.

"My Lord!" whispered Pundita, pressing Ramabai's hand. "Courage!" For Pundita understood the man at her side. Had he been honorless, she would this day be wearing a crown.

"Pundita, they hissed us as we passed."

"Not the soldiers, my Lord."

"And this poor man! Pundita, he was murdered, and I am powerless to avenge him. It was Umballa; but what proof have I? None, none! Well, for me there is left but one thing; to leave Allaha for good. We two shall go to some country where honor and kindness are not crimes but virtues."

"My Lord, it is our new religion."

"And shall we hold to it and go, or repudiate it and stay?"

"I am my Lord's chattel; but I would despise him if he took the base course."

"And so should I, flower of my heart!" Ramabai folded his arms and stared down moodily at the man who, had he lived, could have made Pundita his successor. "Pundita, I have not yet dared tell you all; but here, in the presence of death, truth will out. We can not leave. Confiscation of property and death face us at every gate. No! Umballa proposes to crush me gradually and make my life a hell. No man who was my friend now dares receive me in his house. Worship is denied us, unless we worship in secret. There is one pathway open." He paused.

"And what is that, my Lord?"

"To kneel in the temple and renounce our religion. Do we that, and we are free to leave Allaha."

Pundita smiled. "My Lord is not capable of so vile an act."

"No."

And hand in hand they stood before the catafalque forgetting everything but the perfect understanding between them.

"Ai, ai!"

It was but a murmur; and the two turned to witness the approach of the woman of the zenana. She flung herself down before the catafalque, passionately kissing the shroud. She leaned back and beat her breast and wailed. Ramabai was vastly puzzled over this demonstration. That a handsome young woman should wail over the corpse of an old man who had never been anything to her might have an interpretation far removed from sorrow. Always in sympathy, however, with those bowed with grief, Ramabai stooped and attempted to raise her.

She shrank from his touch, looked up and for the first time seemed to be aware of his presence. Like a bubble under water, that which had been striving for utterance came to the surface. She snatched one of Ramabai's hands.

"Ai, ai! I am wretched. Lord, wretched! There is hot lead in my heart and poison in my brain! I will confess, confess!"

Ramabai and Pundita gazed at each other, astonished.

"What is it? What do you wish to confess?" cried Ramabai quickly. "Perhaps . . ."

She clung to his hand. "They will order my death by the silken cord. I am afraid. Krishna fend for me!"

"What do you know?"

"His majesty was murdered!" she whispered.

"I know that," replied Ramabai. "But who murdered him? Who built that cage in the palanquin? Who put the tiger there? Who beat and overpowered the real bearers and confiscated their turbans? Speak, girl; and if you can prove these things, there will be no silken cord."

"But who will believe a poor woman of the zenana?"

"I will."

"But you can not save men from the cord. They have taken away your power."

"And you shall give it back to me!"

"I?"

"Even so. Come with me now, to the temple."

"The temple?"

"Aye; where all the soldiers are, the priests . . . and Durga Ram!"

"Ai, ai! Durga Ram; it was he! And I helped him, thus: I secured permission to go into the bazaars. There an assault took place under the command of Durga Ram, and my bearers were made prisoners. Durga Ram, disguised as a bearer, himself freed the tiger which killed the king. Yes! To the temple! She who confesses in the temple, her person is sacred. It is the law, the law! I had forgot! To the temple, my Lord!"

Before the high tribunal of priests, before the unhappy Kathlyn, before the astonished Umballa, appeared Ramabai and Pundita, between them the young woman of the zenana, now almost dead with terror.

"Hold!" cried Ramabai when the soldiers started toward him to eject him from the temple.

"What!" said Umballa; "will you recant?"

"No, Durga Ram. I stand here before you all, an accuser! I know the law. Will you, wise and venerable priests, you men of Allaha, you soldiers, serve a murderer? Will you," with a wave of his hand toward the priests, "stand sponsor to the man who deliberately planned and executed the miserable death of our king? Shall it fly to Benares, this news that Allaha permits itself to be ruled and bullied by a common murderer; a man without family, a liar and a cheat? Durga Ram, who slew the king; you turned upon the hand that had fed and clothed you and raised you to power. . . . Wait! Let this woman speak!"

A dramatic moment followed; a silence so tense that the fluttering wings of the doves in the high arches could be heard distinctly. Ramabai was a great politician. He had struck not only wisely but swiftly before his public. Had he come before the priests and Umballa alone, he would have died on the spot. But there was no way of covering up this accusation, so bold, direct; it would have to be investigated.

Upon her knees, her arms outstretched toward the scowling priests, the woman of the zenana tremblingly told her tale: how she had saved Umballa during the revolt; how she had secured him shelter with her sister, who was a dancer; how she had visited Umballa in his secret chamber; how he had confided to her his plans; how she had seen him with her own eyes become one of the fake bearers of the palanquin.

"The woman lies because I spurned her!" roared Umballa.

"Away with her!" cried the chief priest, inwardly cursing Umballa for having permitted this woman to live when she knew so much. "Away with her!"

"The law!" the woman wailed. "The sanctity of the temple is mine!"

"Hold!" said Kathlyn, standing up. In her halting Hindustani she spoke: "I have something to say to you all. This woman tells the truth. Let her go unafraid. You, grave priests, have thrown your lot with Umballa. Listen. Have you not learned by this time that I am not a weak woman, but a strong one? You have harried me and injured me and wronged me and set tortures for me, but here I stand, unharmed. This day I will have my revenge. My servant Ahmed has departed