Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Monastery by Walter Scott (free novels to read .txt) 📖
- Author: Walter Scott
Book online «The Monastery by Walter Scott (free novels to read .txt) 📖». Author Walter Scott
“And it is that I complain of,” answered the Abbot, instead of giving him credit for his abstinence; “it is these very penances, fasts, and vigils, of which we complain; as tending only to generate airs and fumes of vanity, which, ascending from the stomach into the head, do but puff us up with vain-glory and self-opinion. It is meet and beseeming that novices should undergo fasts and vigils; for some part of every community must fast, and young stomachs may best endure it. Besides, in them it abates wicked thoughts, and the desire of worldly delights. But, reverend brother, for those to fast who are dead and mortified to the world, as I and thou, is work of supererogation, and is but the matter of spiritual pride. Wherefore, I enjoin thee, most reverend brother, go to the buttery and drink two cups at least of good wine, eating withal a comfortable morsel, such as may best suit thy taste and stomach. And in respect that thine opinion of thy own wisdom hath at times made thee less conformable to, and companionable with, the weaker and less learned brethren, I enjoin thee, during the said repast, to choose for thy companion, our reverend brother Nicolas, and without interruption or impatience, to listen for a stricken hour to his narration, concerning those things which befel in the times of our venerable predecessor, Abbot Ingilram, on whose soul may Heaven have mercy! And for such holy exercises as may farther advantage your soul, and expiate the faults whereof you have contritely and humbly avowed yourself guilty, we will ponder upon that matter, and announce our will unto you the next morning.”
It was remarkable, that after this memorable evening, the feelings of the worthy Abbot towards his adviser were much more kindly and friendly than when he deemed the Sub-Prior the impeccable and infallible person, in whose garment of virtue and wisdom no flaw was to be discerned. It seemed as if this avowal of his own imperfections had recommended Father Eustace to the friendship of the Superior, although at the same time this increase of benevolence was attended with some circumstances, which, to a man of the Sub-Prior's natural elevation of mind and temper, were more grievous than even undergoing the legends of the dull and verbose Father Nicolas. For instance, the Abbot seldom mentioned him to the other monks, without designing him our beloved Brother Eustace, poor man!—and now and then he used to warn the younger brethren against the snares of vainglory and spiritual pride, which Satan sets for the more rigidly righteous, with such looks and demonstrations as did all but expressly designate the Sub-Prior as one who had fallen at one time under such delusions. Upon these occasions, it required all the votive obedience of a monk, all the philosophical discipline of the schools, and all the patience of a Christian, to enable Father Eustace to endure the pompous and patronizing parade of his honest, but somewhat thick-headed Superior. He began himself to be desirous of leaving the Monastery, or at least he manifestly declined to interfere with its affairs, in that marked and authoritative manner, which he had at first practised.
Chapter the Eleventh. You call this education, do you not? Why 'tis the forced march of a herd of bullocks Before a shouting drover. The glad van Move on at ease, and pause a while to snatch A passing morsel from the dewy greensward, While all the blows, the oaths, the indignation, Fall on the croupe of the ill-fated laggard That cripples in the rear. OLD PLAY.
Two or three years glided on, during which the storm of the approaching alteration in church government became each day louder and more perilous. Owing to the circumstances which we have intimated in the end of the last chapter, the Sub-Prior Eustace appeared to have altered considerably his habits of life. He afforded, on all extraordinary occasions, to the Abbot, whether privately, or in the assembled Chapter, the support of his wisdom and experience; but in his ordinary habits he seemed now to live more for himself, and less for the community, than had been his former practice.
He often absented himself for whole days from the convent; and as the adventure of Glendearg dwelt deeply on his memory, he was repeatedly induced to visit that lonely tower, and to take an interest in the orphans who had their shelter under its roof. Besides, he felt a deep anxiety to know whether the volume which he had lost, when so strangely preserved from the lance of the murderer, had again found its way back to the Tower of Glendearg. “It was strange,” he thought, “that a spirit,” for such he could not help judging the being whose voice he had heard, “should, on the one side, seek the advancement of heresy, and, on the other, interpose to save the life of a zealous Catholic priest.”
But from no inquiry which he made of the various inhabitants of the Tower of Glendearg could he learn that the copy of the translated Scriptures, for which he made such diligent inquiry, had again been seen by any of them.
In the meanwhile, the good father's occasional visits were of no small consequence to Edward Glendinning and to Mary Avenel. The former displayed a power of apprehending and retaining whatever was taught him, which tilled Father Eustace with admiration. He was at once acute and industrious, alert and accurate; one of those rare combinations of talent and industry, which are seldom united.
It was the earnest desire of Father Eustace that the excellent qualities thus early displayed by Edward should be dedicated to the service of the Church, to which he thought the youth's own consent might be easily obtained, as he was of a calm, contemplative, retired habit, and seemed to consider knowledge as the principal object, and its enlargement as the greatest pleasure, in life. As to the mother, the Sub-Prior had little doubt that, trained as she was to view the monks of Saint Mary's with such profound reverence, she would be but too happy in an opportunity of enrolling one of her sons in its honoured community. But the good Father proved to be mistaken in both these particulars.
When he spoke to Elspeth Glendinning of that which a mother best loves to hear—the proficiency and abilities of her son—she listened with a delighted ear. But when Father Eustace hinted at the duty of dedicating to the service of the Church, talents which seemed fitted to defend and adorn it, the dame endeavoured always to shift the subject; and when pressed farther, enlarged on her own incapacity, as a lone woman, to manage the feu; on the advantage which her neighbours of the township were often taking of her unprotected state, and on the wish she had that Edward might fill his father's place, remain in the tower, and close her eyes.
On such occasions the Sub-Prior would answer, that even in a worldly point of view the welfare of
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