Red Rooney by Robert Michael Ballantyne (best ebook reader under 100 txt) 📖

descending the valleys of the interior of Greenland, with a view to plunder the Eskimos of the coast.

Hitherto we have written about comparatively well-behaved and genial natives, but it must not be supposed that there were no villains of an out-and-out character among those denizens of the north. It is true there were not many--for the sparseness of the population, the superabundance of game on land and sea, as well as the wealth of unoccupied hunting-grounds, and the rigour of the climate, rendered robbery and war quite unnecessary, as well as disagreeable. Still, there were a few spirits of evil even there, to whom a quiet life seemed an abomination, and for whom the violent acquisition of other men's goods possessed a charm far transcending the practice of the peaceful industries of life.

The band referred to was not remarkably strong in numbers--about thirty or so; but these were sturdy and daring villains, led by a chief who must have had some of the old Norse blood in his veins, he was so tall, fair of complexion, and strong.

Descending first on the little settlement of Godhaab at night, this robber band found that a Dutch trading-vessel had just arrived, the crew of which, added to the settlers attracted from their hunting-grounds to the village, formed a force which they dared not venture to attack openly. Grimlek, the robber chief, therefore resolved to wait for a better opportunity. Meanwhile, passing himself and band off as hunters, he purchased a few things from the traders and then proceeded along the coast, intending to hunt, as well as to wait till the vessel should depart.

While the robbers were thus engaged, they came unexpectedly on another trading-ship--a Dutchman--part of the crew of which had landed for some purpose or other in their boat. On seeing the Eskimos, the Dutchmen got quickly into their boat, and pushed off; but the robbers made signs of peace to them, and, carrying their bows, arrows, and spears up to the woods, left them there, returning to the shore as if unarmed, though in reality they had retained their knives. Again they made signs, as if they wished to trade with the Dutchmen.

Deceived by appearances, the sailors once more drew in to the shore. While they were approaching, Grimlek called his men round him and gave a few hasty directions. When the sailors had landed, the Eskimos mingled with them, and began to offer sealskins for trade--each selecting a particular man with whom to transact business. At a given signal they drew their knives from under their coats, and each robber stabbed his man to the heart. The men left in the ship, seeing what had occurred, and that it was too late to attempt rescue, instantly filled her sails, and went off to sea.

The villains having thus easily slain their victims, carried off the booty found in the boat, and hid it in the bushes, to be taken away at a convenient opportunity.

But this deed of darkness was not done unwitnessed. Early in the morning of that day, various hunting parties had dispersed in different directions--some to the hills, others to the sea. Among the latter was an oomiak full of women who went along-shore to fish, and with whom were old Kannoa, Nunaga, and others. They went in a northerly direction. Rooney, Angut, and Okiok proceeded along the coast to the southward.

The direction taken by these last brought them near to the spot where the Dutch sailors had landed, at the critical moment when the robbers were mingling with their unsuspecting victims.

Although only three to thirty, it is certain that our heroes would have sprung to the aid of the sailors if they had suspected what was about to happen, but the deed was done so promptly that there was no time for action. Fortunately Rooney and his companions had not shown themselves. They were therefore able to draw back into the shelter of the bushes, where they held a hasty council of war.

"We must run back to camp," said Rooney, "tell what we have seen, and return with a band of men to punish the murderers."

"Agreed," said Okiok; "but how are we to do it? The shore is open. We cannot take a step that way without being seen, and chased. We might outrun them, though I don't feel quite as supple as I used to; but we should barely arrive before them in time to warn the camp, and should then be almost unfit to fight."

To this Angut replied that they could go inland over the hills, and so come down on the camp in rear. It might not, he thought, add much to the distance. This plan was quickly adopted and put in practice.

But there are few things more deceptive than formation and distance in mountain lands. What seemed to the trio easy, proved to be tremendously difficult; and the distance they had to travel in order to avoid precipices and surmount ridges, gradually increased to many miles, so that it was late, and twilight was deepening into night, before they reached the camp.

Meanwhile the robbers were not idle. Although ignorant of the fact that their bloody work had been observed, they were not long ignorant of the near neighbourhood of the Eskimo camp. Early in the morning they had sent two of their swiftest young men to spy out the land ahead. These had discovered the camp, entered it, professing to be wandering hunters, and had then returned to their friends with the news that many of the men had gone away hunting, and would probably remain out all night; also that an oomiak full of women had gone off to the southward to fish.

The runners, happening to descend to the coast on the opposite side of a ridge from Rooney and his companions, just missed meeting them, and returned to their comrades shortly after the massacre. Grimlek knew that whatever course he should pursue must be prompt and decisive. He at once divided his men into two bands, one of which he sent to pursue and capture the women who had gone to fish; with the other, which he led in person, he resolved either to storm the camp or take it by surprise, as circumstances might point out.

By the straight way of the shore the distance was not great. In fact, the camp might have been seen from the spot where the massacre had been perpetrated, but for a high promontory which concealed it. On rounding this promontory, the party detailed to pursue the women glided into the bushes and disappeared. Grimlek, with the remaining men, advanced straight and openly towards the camp. He saw, however, on drawing near, that the number of men in it were more than a match for his small party, and therefore approached with friendly demonstrations.

They were hospitably received by Hans Egede.

"My friends," he said, "you have arrived just as we are assembling to talk about the things that concern our souls, the future life, and the Good Spirit. Will you and your men sit down and listen?"

For a few moments Grimlek did not reply. Then he said, "You are not an Eskimo?"

"No, I am a Kablunet," replied Egede; "I have been sent to tell the Eskimos about the true God."

Again the robber chief was silent. Then he said that he would consult with his men, and retired with them a short distance to do so.

"Nothing better could have happened," he said in a low tone. "The Kablunet is going to talk to them about his God. All we have to do is to mingle with them. Let each of you choose his man and sit down beside him. When I give the signal, strike at once, and let no second blow be needed."

A murmur of assent was all that the band returned to this speech, and Grimlek, returning to the missionary, said that he and his men were ready to hear.

In a few minutes each of the assassins was seated on the ground beside his chosen victim.


CHAPTER TWENTY SEVEN.


A STRANGE MEETING STRANGELY INTERRUPTED.

The meeting which had been thus strangely invaded was no ordinary prayer or missionary meeting. It had been assembled by Egede for the express purpose of affording some unbelievers among the Eskimos an opportunity of stating their difficulties and objections in regard to the new religion.

Interesting though its proceedings were, as showing the similarity of the workings of the civilised and savage minds, we cannot afford space to enter much into detail, yet some account of the matter seems necessary in order to show what it was that induced the robber chief to delay, though not to alter, his fell purpose.

After prayer offered by the missionary, that the Holy Spirit might descend on and bless the discussion, a hymn was sung. It had been translated into Eskimo, and taught to his converts by Egede. Then the missionary made a brief but complete statement of the leading facts of the good news of salvation to sinful man in Jesus Christ,--this, not only to clear the way for what was to come, but for the purpose of teaching the newcomers, so as to render them somewhat intelligent listeners.

Then an old grey-haired man arose.

"I do not object to the new religion," he said, "but I am puzzled. You tell me that God is everywhere and knows everything; why, then, did he not go to our first mother, Eve, and warn her of her danger when the Evil One tempted her in the form of a serpent?"

"My friend, the question you ask cannot be fully answered," said Egede. "I can explain, however, that our first parents were put into the world to be tried or tested in that way. To have warned Eve would have rendered the test useless. Enough for us to know that she was told what to do. Her duty was to obey. But let me ask _you_ a question: is not sin--is not murder--hateful?"

Grimlek imagined that Egede looked him straight in the face as he asked the question, and felt uneasy, but was by no means softened.

"Yes," answered the old man; "murder--sin--is hateful."

"Yet it certainly exists," continued Egede; "you cannot help believing that?"

"Yes, I must admit that."

"Then why did God permit sin?"

Of course the old man could not reply, and the missionary pointed out that some things were incomprehensible, and that that was one of them.

"But," he continued, "that is no reason why we should not talk of things that _are_ comprehensible. Let us turn to these."

At this point a middle-aged man with a burly frame and resolute expression started up, and said in an excited yet somewhat reckless manner--

"I don't believe a word that you say. Everything exists as it was from the beginning until now, and will continue the same to the end."

"Who told you that?" asked Egede, in a prompt yet quiet manner.

The man was silenced. He resumed his seat without answering.

"You have talked of the `end,' my friend," continued the missionary, in the same quiet tone. "When is the end? and what will come after it? I wait for enlightenment."

Still the man remained dumb. He had evidently exhausted