The Last Man by Mary Wollstonecraft Shelley (read 50 shades of grey txt) 📖

After a long interval, I am again impelled by the restless spirit within me to continue my narration; but I must alter the mode which I have hitherto adopted. The details contained in the foregoing pages, apparently trivial, yet each slightest one weighing like lead in the depressed scale of human afflictions; this tedious dwelling on the sorrows of others, while my own were only in apprehension; this slowly laying bare of my soul’s wounds: this journal of death; this long drawn and tortuous path, leading to the ocean of countless tears, awakens me again to keen grief. I had used this history as an opiate; while it described my beloved friends, fresh with life and glowing with hope, active assistants on the scene, I was soothed; there will be a more melancholy pleasure in painting the end of all. But the intermediate steps, the climbing the wall, raised up between what was and is, while I still looked back nor saw the concealed desert beyond, is a labour past my strength. Time and experience have placed me on an height from which I can comprehend the past as a whole; and in this way I must describe it, bringing forward the leading incidents, and disposing light and shade so as to form a picture in whose very darkness there will be harmony.

It would be needless to narrate those disastrous occurrences, for which a parallel might be found in any slighter visitation of our gigantic calamity. Does the reader wish to hear of the pest-houses, where death is the comforter—of the mournful passage of the death-cart—of the insensibility of the worthless, and the anguish of the loving heart—of harrowing shrieks and silence dire—of the variety of disease, desertion, famine, despair, and death? There are many books which can feed the appetite craving for these things; let them turn to the accounts of Boccaccio, De Foe, and Browne. The vast annihilation that has swallowed all things—the voiceless solitude of the once busy earth—the lonely state of singleness which hems me in, has deprived even such details of their stinging reality, and mellowing the lurid tints of past anguish with poetic hues, I am able to escape from the mosaic of circumstance, by perceiving and reflecting back the grouping and combined colouring of the past.

I had returned from London possessed by the idea, with the intimate feeling that it was my first duty to secure, as well as I was able, the well-being of my family, and then to return and take my post beside Adrian. The events that immediately followed on my arrival at Windsor changed this view of things. The plague was not in London alone, it was every where—it came on us, as Ryland had said, like a thousand packs of wolves, howling through the winter night, gaunt and fierce. When once disease was introduced into the rural districts, its effects appeared more horrible, more exigent, and more difficult to cure, than in towns. There was a companionship in suffering there, and, the neighbours keeping constant watch on each other, and inspired by the active benevolence of Adrian, succour was afforded, and the path of destruction smoothed. But in the country, among the scattered farm-houses, in lone cottages, in fields, and barns, tragedies were acted harrowing to the soul, unseen, unheard, unnoticed. Medical aid was less easily procured, food was more difficult to obtain, and human beings, unwithheld by shame, for they were unbeheld of their fellows, ventured on deeds of greater wickedness, or gave way more readily to their abject fears.

Deeds of heroism also occurred, whose very mention swells the heart and brings tears into the eyes. Such is human nature, that beauty and deformity are often closely linked. In reading history we are chiefly struck by the generosity and self-devotion that follow close on the heels of crime, veiling with supernal flowers the stain of blood. Such acts were not wanting to adorn the grim train that waited on the progress of the plague.

The inhabitants of Berkshire and Bucks had been long aware that the plague was in London, in Liverpool, Bristol, Manchester, York, in short, in all the more populous towns of England. They were not however the less astonished and dismayed when it appeared among themselves. They were impatient and angry in the midst of terror. They would do something to throw off the clinging evil, and, while in action, they fancied that a remedy was applied. The inhabitants of the smaller towns left their houses, pitched tents in the fields, wandering separate from each other careless of hunger or the sky’s inclemency, while they imagined that they avoided the death-dealing disease. The farmers and cottagers, on the contrary, struck with the fear of solitude, and madly desirous of medical assistance, flocked into the towns.

But winter was coming, and with winter, hope. In August, the plague had appeared in the country of England, and during September it made its ravages. Towards the end of October it dwindled away, and was in some degree replaced by a typhus, of hardly less virulence. The autumn was warm and rainy: the infirm and sickly died off—happier they: many young people flushed with health and prosperity, made pale by wasting malady, became the inhabitants of the grave. The crop had failed, the bad corn, and want of foreign wines, added vigour to disease. Before Christmas half England was under water. The storms of the last winter were renewed; but the diminished shipping of this year caused us to feel less the tempests of the sea. The flood and storms did more harm to continental Europe than to us—giving, as it were, the last blow to the calamities which destroyed it. In Italy the rivers were unwatched by the diminished peasantry; and, like wild beasts from their lair when the hunters and dogs are afar, did Tiber, Arno, and Po, rush upon and destroy the fertility of the plains. Whole villages were carried away. Rome, and Florence, and Pisa were overflowed, and their marble palaces, late mirrored in tranquil streams, had their foundations shaken by their winter-gifted power. In Germany and Russia the injury was still more momentous.

But frost would come at last, and with it a renewal of our lease of earth. Frost would blunt the arrows of pestilence, and enchain the furious elements; and the land would in spring throw off her garment of snow, released from her menace of destruction. It was not until February that the desired signs of winter appeared. For three days the snow fell, ice stopped the current of the rivers, and the birds flew out from crackling branches of the frost-whitened trees. On the fourth morning all vanished. A south-west wind brought up rain—the sun came out, and mocking the usual laws of nature, seemed even at this early season to burn with solsticial force. It was no consolation, that with the first winds of March the lanes were filled with violets, the fruit trees covered with blossoms, that the corn sprung up, and the leaves came out, forced by the unseasonable heat. We feared the balmy air—we feared the cloudless sky, the flower-covered earth, and delightful woods, for we looked on the fabric of the universe no longer as our dwelling, but our tomb, and the fragrant land smelled to the apprehension of fear like a wide church-yard.

Pisando la tierra dura
de continuo el hombre està
y cada passo que dà
es sobre su sepultura.[10]

Yet notwithstanding these disadvantages winter was breathing time; and we exerted ourselves to make the best of it. Plague might not revive with the summer; but if it did, it should find us prepared. It is a part of man’s nature to adapt itself through habit even to pain and sorrow. Pestilence had become a part of our future, our existence; it was to be guarded against, like the flooding of rivers, the encroachments of ocean, or the inclemency of the sky. After long suffering and bitter experience, some panacea might be discovered; as it was, all that received infection died— all however were not infected; and it became our part to fix deep the foundations, and raise high the barrier between contagion and the sane; to introduce such order as would conduce to the well-being of the survivors, and as would preserve hope and some portion of happiness to those who were spectators of the still renewed tragedy. Adrian had introduced systematic modes of proceeding in the metropolis, which, while they were unable to stop the progress of death, yet prevented other evils, vice and folly, from rendering the awful fate of the hour still more tremendous. I wished to imitate his example, but men are used to

—move all together, if they move at all,[11]

and I could find no means of leading the inhabitants of scattered towns and villages, who forgot my words as soon as they heard them not, and veered with every baffling wind, that might arise from an apparent change of circumstance.

I adopted another plan. Those writers who have imagined a reign of peace and happiness on earth, have generally described a rural country, where each small township was directed by the elders and wise men. This was the key of my design. Each village, however small, usually contains a leader, one among themselves whom they venerate, whose advice they seek in difficulty, and whose good opinion they chiefly value. I was immediately drawn to make this observation by occurrences that presented themselves to my personal experience.

In the village of Little Marlow an old woman ruled the community. She had lived for some years in an alms-house, and on fine Sundays her threshold was constantly beset by a crowd, seeking her advice and listening to her admonitions. She had been a soldier’s wife, and had seen the world; infirmity, induced by fevers caught in unwholesome quarters, had come on her before its time, and she seldom moved from her little cot. The plague entered the village; and, while fright and grief deprived the inhabitants of the little wisdom they possessed, old Martha stepped forward and said— “Before now I have been in a town where there was the plague.”—“And you escaped?”—“No, but I recovered.”—After this Martha was seated more firmly than ever on the regal seat, elevated by reverence and love. She entered the cottages of the sick; she relieved their wants with her own hand; she betrayed no fear, and inspired all who saw her with some portion of her own native courage. She attended the markets—she insisted upon being supplied with food for those who were too poor to purchase it. She shewed them how the well-being of each included the prosperity of all. She would not permit the gardens to be neglected, nor the very flowers in the cottage lattices to droop from want of care. Hope, she said, was better than a doctor’s prescription, and every thing that could sustain and enliven the spirits, of more worth than drugs and mixtures.

It was the sight of Little Marlow, and my conversations with Martha, that led me to the plan I formed. I had before visited the manor houses and gentlemen’s seats, and often found the inhabitants actuated by the purest benevolence, ready to lend their utmost aid for the welfare of their tenants. But this was not enough. The intimate sympathy generated by similar hopes and fears, similar experience and pursuits, was wanting here. The poor perceived that the rich possessed other means of preservation than those which could be partaken of by themselves, seclusion, and, as far as circumstances permitted, freedom from care. They could not place reliance on them, but turned with tenfold dependence to the succour and advice of their equals. I resolved therefore to go from village to village, seeking out the rustic archon