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Read books online » Fiction » The Story of Don John of Austria by Luis Coloma (e books for reading txt) 📖

Book online «The Story of Don John of Austria by Luis Coloma (e books for reading txt) 📖». Author Luis Coloma



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when you read what is contained in this letter, and although I blush, I feel like doing so too. Does Y. Highness remember, among other private things, asking me if I had any children, and ordering me to give them to you if I had? I answered that I would not take the favour you offered; but I said it soon might be accepted. This soon, Lady, is almost now; as in a month's time I think that, bachelor as I am, I shall see myself an ashamed and blushing father, I say ashamed, for it is absurd for me to have children. Now Y. Highness must forgive, as you must be a mother to me and to him who is coming, which will be the first. And thus I truly beg you to do me the kindness of undertaking this new work and trouble, and that it should be with all possible secrecy and caution. But this and the rest which may seem right and proper to you I leave and desire to leave to Y. Highness, begging you not only to take charge of everything, but to advise me about this and all that you judge best: as it is certain to be, when the time comes to make over the baby to Y. Highness, which will be as soon as it can be taken to where you are without danger. Cardinal Granvelle, who, out of love for me and that all should be better and more secretly done, has taken charge of it until it can be made over to you, to whom the said Cardinal will write. Again I beg Y. Highness to agree to this, and that henceforward you will consider you are the mother of father and child. The real mother is one of the most highly born and well-known women here, and one of the most beautiful in all Italy. For all these reasons, especially that of her noble birth, it seems that you will better bear this upset. This is all, Lady. From Naples, July 18, 1573. Your very true servant and brother kisses Y. Highn's hands. Don John of Austria."

This "directly" at last happened. On the 11th of September Diana Falangola gave birth to a daughter, who was baptised by the name of Juana. Cardinal Granvelle at once took charge of it, and gave it to the care of a nurse, engaged beforehand. Two months later, the Cardinal complied with the orders of D. John and Donna Margarita, and sent the baby to Aquila, with its nurse and her husband, in charge of Francisco Castano, of the Cardinal's household. Castano accompanied them as far as the village of Rocca, near Sulmona, and there confided them to a trusty person great secrecy that no one should guess the child's origin.[15]

Historians wonder why D. John so flatly denied to his sister the existence of his other daughter. What obliged D. John to keep up this deception all his life was probably the promise of secrecy made to Doña Magdalena, and his fear of scandal for the unhappy Doña Maria de Mendoza.

CHAPTER IV

D. John returned from Aquila on the 3rd of March, according to the diary of Fr. Miguel Servia, so much pleased with his sister that the next day he wrote to Gian Andrea Doria:

"Yesterday, after dinner, I returned from Aquila, from having visited and made the acquaintance of one of the bravest and most prudent women known; and although I love her as a sister and a friend, it is not affection which makes me say this, but because it is so, and much more so than the world says."

D. John was not equally pleased with the news in Naples. It was whispered, without anyone knowing where the rumour sprang from, that the Venetians were retiring from the Holy League, and making a shameful peace with the Turk; and it was also said that this peace had been negotiated by the Huguenot bishop Noailles, Ambassador of the French King, Charles IX, at Constantinople. D. John did not give a thought to this gossip, and went on actively arming the fleet, and it was almost ready when he retired, for Holy Week, to a Carthusian convent. "Tuesday in Holy Week, the 17th of March," says Fr. Miguel Servia in his diary, "His Highness retired to the monastery of St. Martin, which is of Carthusians, and Wednesday he sent for me and the other fellow-confessor to go to the said monastery, and so we did. His Highness confessed the night of Easter Eve, and communicated on the morning of Easter Day. Father Fr. Fee confessed many gentlemen of his Highness's household. On Easter Day His Highness and all his household went up to dine at the castle of Sant' Elmo, where we took leave of His Highness and returned to our convent. His Highness came down on the 3rd day of the festival after dinner."

And directly D. John came down from the castle he knew for certain that the rumours which had been going about Naples were as true as they were disgraceful. The Venetians had made peace with the Turk, without telling the Pope or Philip II, just at the moment when everything was preparing for a third campaign, and the expedition was already beginning to be settled. D. John was furious at such villainy. He went at once, followed by the gentlemen of his household and a crowd of people crying out against Venice, and ordered that the flag of the League, on which were the arms of Venice, should be torn down, and the Royal Standard of Castille hoisted in its place. The indignation of Gregory XIII was also great. He refused to receive the ambassador, Nicholas de Porta, whom the Venetians had sent to pacify him, and gave vent, in public Consistory, to hard words, saying that the Venetians were little religious, and had kept ill their word and faith and oath to the Apostolic See. Philip II, however, although he was no less annoyed, received Antonio Tiepolo, entrusted to give him the news, with impenetrable calm, contenting himself with saying that if the Republic acted thus in its own interest, he had acted for the good of Christendom and the same Republic, and that God and the world would judge.

The Holy League once dissolved, there remained a problem to be solved, a most important one for D. John, to which, however, he could give no answer. What was to happen to the powerful fleet, so fully equipped at the cost of so much labour and expense? Should it be disbanded without honour or benefit to anyone? Or should it alone, without the help of the Venetians, go to seek fresh advantages on the Turkish coast and fresh glory for the arms of Spain? It was the theme of all the talk of Naples, and great and small, wise and ignorant, gave their opinions, discussing warmly, conquering kingdoms and annihilating Turks, with the reckless daring of the vulgar of all times, who in one second settle the most difficult questions of war and government. But these wild ideas were all more or less harmless talk at that time, as happily then there were no newspapers to pervert opinion in their interests and to belittle legitimate authority.

The grave men of the Council were also divided, and three opinions principally prevailed. Some, with the Duque de Sesa, wished to take the fleet to sea to fight the Turk, wherever they might find him, as at Lepanto. The Marqués de Santa Cruz thought that the fleet should go at once against Algiers, because, once this kingdom conquered and free from the yoke of Selim, Tunis and Tripoli would yield, and the Mediterranean would be free of Turks. The third opinion, which was that of D. John, preferred first to attack Tunis, as most easy and feasible, leading to the results the Marqués de Santa Cruz proposed. D. John, on this, received a secret message from the Pope Gregory XIII, telling him to attack Tunis, and that he ratified the promise of St. Pius V to invest D. John with the crown of that kingdom. The Pontiff much desired to found a Christian empire in Africa, which could gradually extend its limits and thus realise the policy of the great Cardinal Ximénez de Cisneros, set out in the will of Isabel the Catholic. This was the most opportune occasion, and, if they had profited by it, perhaps the destinies of Africa would be different to-day. But no orders came from the Court, and not knowing what to do, D. John sent his secretary Juan de Soto to Madrid, which caused great comment in Naples. Fr. Miguel de Servia says, "This same day (May 22) the secretary Juan de Soto left in a galley for Spain, sent by His Highness. Nobody knows why. It has caused great astonishment." D. John notified the departure of Juan de Soto to his sister Donna Margarita in this way: "The reason of not having written to Y.H. for some days has been that all, and especially myself, have been in suspense, without anything settled, waiting (to hear) from the Court, where I have sent the secretary Juan de Soto, to give account, as one so well informed of things past and future, and to learn what we are to do in the time and circumstances in which we find ourselves."

Meanwhile Juan de Soto had been received in Madrid with concealed suspicion on the part of Philip II, and with feigned want of confidence by Antonio Pérez, who was slowly preparing the dark perfidy which was to end in the mysterious assassination of Escovedo and the misfortune of D. John of Austria. But to understand better the crafty plans of the deceitful secretary, it will be necessary to make things plainer, and to recall some past events to fix in the reader's mind the state of the case at the time when the gloomy drama began to unfold itself.

For more than twenty years two parties had divided the Court of Philip II, which disputed for his favour and intimacy. One was led by Ruy Gómez de Silva, Prince of Évoli, who was for diplomacy, settlements and peace; the head of the other party was the Duque de Alba, who, on his side, was for frank declarations, extreme resolutions and war, as a last resource. For reasons we have given before, D. John was attached to the first of these parties, and Ruy Gómez and his followers placed great hopes in the young Prince. At that time good Juan de Quiroga was D. John's secretary, appointed by Philip, in agreement with Luis Quijada, when he arranged his brother's first household. By reason of D. John's youth, this appointment had no importance then; but Juan de Quiroga saw D. John grow up and his great gifts develop. He became devoted to him, attracted by his good temper and frank, loyal manners; and on the first opportunity, which was the Moorish war, encouraged and decided D. John to ask for the command of the campaign, certain that the eaglet had sufficient feathers and strength, and only needed to beat the powerful wings of his genius and take his lofty flight. Juan de Quiroga did this out of his disinterested affection for D. John, and out of respect for Doña Magdalena de Ulloa, whose opinions about him we already well know. The Prince of Évoli, on his part, Antonio Pérez and all his gang, approved the conduct of the secretary Quiroga, aiding him with their efforts and enthusiastically applauding this first flight of D. John, which placed him on the level of the greatest captains of the Kingdom, and was already gaining envy for him.

Good Juan de Quiroga died at Granada before D. John set out on the campaign, and Ruy Gómez and Antonio Pérez hastened to place a new secretary at D. John's side, one of their creatures, who would guide him according to the interests of their party. This new secretary was Juan de Soto, a capable, active man, very skilful in business, and a great friend of Ruy Gómez; but his judgment was at the same time independent, and his generous heart scorned selfishness and injustice.

Soto served D. John in the Moorish campaign and in that of the Mediterranean against the Turks, and was present at and studied and, so to speak, saw the internal workings of the great glories and triumphs which in so short a time made D. John the terror of the Moor and Turk, the hero of Christendom, the man of Providence, the "John sent from God," that the Pontiff, at all costs, wished to see settled on a throne. Soto was as captivated by D. John's real merit as Quiroga had been. The offer of Albania and Morea seemed to him the most natural thing in the world, and the promise of Gregory XIII to give D. John the Kingdom of Tunis the just payment of a debt, and the most sure and certain way of

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