The Man Who Laughs by Victor Hugo (best ereader for pdf and epub .txt) 📖

Who now knows the word Comprachicos, and who knows its meaning?

The Comprachicos, or Comprapequeños, were a hideous and nondescript association of wanderers, famous in the 17th century, forgotten in the 18th, unheard of in the 19th. The Comprachicos are like the "succession powder," an ancient social characteristic detail. They are part of old human ugliness. To the great eye of history, which sees everything collectively, the Comprachicos belong to the colossal fact of slavery. Joseph sold by his brethren is a chapter in their story. The Comprachicos have left their traces in the penal laws of Spain and England. You find here and there in the dark confusion of English laws the impress of this horrible truth, like the foot-print of a savage in a forest.

Comprachicos, the same as Comprapequeños, is a compound Spanish word signifying Child-buyers.

The Comprachicos traded in children. They bought and sold them. They did not steal them. The kidnapping of children is another branch of industry. And what did they make of these children?

Monsters.

Why monsters?

To laugh at.

The populace must needs laugh, and kings too. The mountebank is wanted in the streets, the jester at the Louvre. The one is called a Clown, the other a Fool.

The efforts of man to procure himself pleasure are at times worthy of the attention of the philosopher.

What are we sketching in these few preliminary pages? A chapter in the most terrible of books; a book which might be entitled—The farming of the unhappy by the happy.

A child destined to be a plaything for men—such a thing has existed; such a thing exists even now. In simple and savage times such a thing constituted an especial trade. The 17th century, called the great century, was of those times. It was a century very Byzantine in tone. It combined corrupt simplicity with delicate ferocity—a curious variety of civilization. A tiger with a simper. Madame de Sevigné minces on the subject of the fagot and the wheel. That century traded a good deal in children. Flattering historians have concealed the sore, but have divulged the remedy, Vincent de Paul.

In order that a human toy should succeed, he must be taken early. The dwarf must be fashioned when young. We play with childhood. But a well-formed child is not very amusing; a hunchback is better fun.

Hence grew an art. There were trainers who took a man and made him an abortion; they took a face and made a muzzle; they stunted growth; they kneaded the features. The artificial production of teratological cases had its rules. It was quite a science—what one can imagine as the antithesis of orthopedy. Where God had put a look, their art put a squint; where God had made harmony, they made discord; where God had made the perfect picture, they re-established the sketch; and, in the eyes of connoisseurs, it was the sketch which was perfect. They debased animals as well; they invented piebald horses. Turenne rode a piebald horse. In our own days do they not dye dogs blue and green? Nature is our canvas. Man has always wished to add something to God's work. Man retouches creation, sometimes for better, sometimes for worse. The Court buffoon was nothing but an attempt to lead back man to the monkey. It was a progress the wrong way. A masterpiece in retrogression. At the same time they tried to make a man of the monkey. Barbara, Duchess of Cleveland and Countess of Southampton, had a marmoset for a page. Frances Sutton, Baroness Dudley, eighth peeress in the bench of barons, had tea served by a baboon clad in cold brocade, which her ladyship called My Black. Catherine Sedley, Countess of Dorchester, used to go and take her seat in Parliament in a coach with armorial bearings, behind which stood, their muzzles stuck up in the air, three Cape monkeys in grand livery. A Duchess of Medina-Celi, whose toilet Cardinal Pole witnessed, had her stockings put on by an orang-outang. These monkeys raised in the scale were a counterpoise to men brutalized and bestialized. This promiscuousness of man and beast, desired by the great, was especially prominent in the case of the dwarf and the dog. The dwarf never quitted the dog, which was always bigger than himself. The dog was the pair of the dwarf; it was as if they were coupled with a collar. This juxtaposition is authenticated by a mass of domestic records—notably by the portrait of Jeffrey Hudson, dwarf of Henrietta of France, daughter of Henri IV., and wife of Charles I.

To degrade man tends to deform him. The suppression of his state was completed by disfigurement. Certain vivisectors of that period succeeded marvellously well in effacing from the human face the divine effigy. Doctor Conquest, member of the Amen Street College, and judicial visitor of the chemists' shops of London, wrote a book in Latin on this pseudo-surgery, the processes of which he describes. If we are to believe Justus of Carrickfergus, the inventor of this branch of surgery was a monk named Avonmore—an Irish word signifying Great River.

The dwarf of the Elector Palatine, Perkeo, whose effigy—or ghost—springs from a magical box in the cave of Heidelberg, was a remarkable specimen of this science, very varied in its applications. It fashioned beings the law of whose existence was hideously simple: it permitted them to suffer, and commanded them to amuse.

The manufacture of monsters was practised on a large scale, and comprised various branches.

The Sultan required them, so did the Pope; the one to guard his women, the other to say his prayers. These were of a peculiar kind, incapable of reproduction. Scarcely human beings, they were useful to voluptuousness and to religion. The seraglio and the Sistine Chapel utilized the same species of monsters; fierce in the former case, mild in the latter.

They knew how to produce things in those days which are not produced now; they had talents which we lack, and it is not without reason that some good folk cry out that the decline has come. We no longer know how to sculpture living human flesh; this is consequent on the loss of the art of torture. Men were once virtuosi in that respect, but are so no longer; the art has become so simplified that it will soon disappear altogether. In cutting the limbs of living men, in opening their bellies and in dragging out their entrails, phenomena were grasped on the moment and discoveries made. We are obliged to renounce these experiments now, and are thus deprived of the progress which surgery made by aid of the executioner.

The vivisection of former days was not limited to the manufacture of phenomena for the market-place, of buffoons for the palace (a species of augmentative of the courtier), and eunuchs for sultans and popes. It abounded in varieties. One of its triumphs was the manufacture of cocks for the king of England.

It was the custom, in the palace of the kings of England, to have a sort of watchman, who crowed like a cock. This watcher, awake while all others slept, ranged the palace, and raised from hour to hour the cry of the farmyard, repeating it as often as was necessary, and thus supplying a clock. This man, promoted to be cock, had in childhood undergone the operation of the pharynx, which was part of the art described by Dr. Conquest. Under Charles II. the salivation inseparable to the operation having disgusted the Duchess of Portsmouth, the appointment was indeed preserved, so that the splendour of the crown should not be tarnished, but they got an unmutilated man to represent the cock. A retired officer was generally selected for this honourable employment. Under James II. the functionary was named William Sampson, Cock, and received for his crow £9, 2s. 6d. annually.

The memoirs of Catherine II. inform us that at St. Petersburg, scarcely a hundred years since, whenever the czar or czarina was displeased with a Russian prince, he was forced to squat down in the great antechamber of the palace, and to remain in that posture a certain number of days, mewing like a cat, or clucking like a sitting hen, and pecking his food from the floor.

These fashions have passed away; but not so much, perhaps, as one might imagine. Nowadays, courtiers slightly modify their intonation in clucking to please their masters. More than one picks up from the ground—we will not say from the mud—what he eats.

It is very fortunate that kings cannot err. Hence their contradictions never perplex us. In approving always, one is sure to be always right—which is pleasant. Louis XIV. would not have liked to see at Versailles either an officer acting the cock, or a prince acting the turkey. That which raised the royal and imperial dignity in England and Russia would have seemed to Louis the Great incompatible with the crown of St. Louis. We know what his displeasure was when Madame Henriette forgot herself so far as to see a hen in a dream—which was, indeed, a grave breach of good manners in a lady of the court. When one is of the court, one should not dream of the courtyard. Bossuet, it may be remembered, was nearly as scandalized as Louis XIV.

The commerce in children in the 17th century, as we have explained, was connected with a trade. The Comprachicos engaged in the commerce, and carried on the trade. They bought children, worked a little on the raw material, and resold them afterwards.

The venders were of all kinds: from the wretched father, getting rid of his family, to the master, utilizing his stud of slaves. The sale of men was a simple matter. In our own time we have had fighting to maintain this right. Remember that it is less than a century ago since the Elector of Hesse sold his subjects to the King of England, who required men to be killed in America. Kings went to the Elector of Hesse as we go to the butcher to buy meat. The Elector had food for powder in stock, and hung up his subjects in his shop. Come buy; it is for sale. In England, under Jeffreys, after the tragical episode of Monmouth, there were many lords and gentlemen beheaded and quartered. Those who were executed left wives and daughters, widows and orphans, whom James II. gave to the queen, his wife. The queen sold these ladies to William Penn. Very likely the king had so much per cent. on the transaction. The extraordinary thing is, not that James II. should have sold the women, but that William Penn should have bought them. Penn's purchase is excused, or explained, by the fact that having a desert to sow with men, he needed women as farming implements.

Her Gracious Majesty made a good business out of these ladies. The young sold dear. We may imagine, with the uneasy feeling which a complicated scandal arouses, that probably some old duchesses were thrown in cheap.

The Comprachicos were also called the Cheylas, a Hindu word, which conveys the image of harrying a nest.

For a long time the Comprachicos only partially concealed themselves. There is sometimes in the social order a favouring shadow thrown over iniquitous trades, in which they thrive. In our own day we have seen an association of the kind in Spain, under the direction of the ruffian Ramon Selles, last from 1834 to 1866, and hold three provinces under terror for thirty years—Valencia,