Warlock o' Glenwarlock by George MacDonald (summer beach reads .TXT) 📖

thee upon my horse behind me, and together we will ride through the world; thou shalt speak to me the truth, and I will hear thee, and with my sword will plead what cause thou hast against any; so shall it go well with thee and me, for fain would I not only love what is truly spoken, but be in myself the true thing." Then reached he down his hand, and she put her hand in his hand, and her foot upon his foot, and so sprang lightly up behind him, and they rode on together. And as they rode, he said unto her, "Verily thou art the first woman I have found who hath to me spoken the truth, as I to others. Only thy truth is better than mine. Truly thou must love the truth better than I!" But she returned him no answer. Then said he to her again, "Dost thou not love the truth?" And again she gave him no answer, whereat he marvelled greatly. Then said he unto her yet again, "Surely it may not be thou art one of those who speak the truth out of envy and ill-will, and on their own part love not to hear it spoken, but are as the rest of the children of vanity! Woman, lovest thou the truth, nor only to speak it when it is sharp?"

"If I love not the truth," she answered, "yet love I them that love it. But tell me now, sir knight, what thinkest thou of me?"

"Nay," answered the knight, "that is what even now I would fain have known from thyself, namely what to think of thee."

"Then will I now try thee," said she, "whether indeed thou speakest the truth or no.Tell me to my face, for I am a woman, what thou thinkest of that face."

Then said the knight to himself, "Never surely would I, for the love of pity, of my own will say to a woman she was evil-favoured. But if she will have it, then must she hear the truth."

"Nay, nay!" said the woman, "but thou wilt not speak the truth."

"Yea, but I will," answered he.

"Then I ask thee again," she said, "what thinkest thou of me?"

And the knight replied, "Truly I think not of thee as of one of the well-favoured among women."

"Dost thou then think," said she, and her voice was full of anger, which yet it seemed as she would hide, "that I am not pleasant to look upon? Verily no man hath yet said so unto me, though many have turned away from me, because I spoke unto them the truth!"

"Now surely thou sayest the thing that is not so!" said the knight, for he was grieved to think she should speak the truth but of contention, and not of love to the same, inasmuch as she also did seek that men should praise her.

"Truly I say that which is so," she answered.

Then was the knight angered, and spake to her roughly, and said unto her, "Therefore, woman, will I tell thee that which thou demandest of me: Verily I think of thee as one, to my thinking, the worst favoured, and least to be desired among women whom I have yet looked upon; nor do I desire ever to look upon thee again."

Then laughed she aloud, and said to him, "Nay, but did I not tell thee thou didst not dare speak the thing to my face? for now thou sayest it not to my face, but behind thine own back!"

And in wrath the knight turned him in his saddle, crying, "I tell thee, to thy ill-shaped and worse-hued countenance, that" and there ceased, and spake not, but with open mouth sat silent. For behind him he saw a woman the glory of her kind, more beautiful than man ever hoped to see out of heaven.

"I told thee," she said, "thou couldst not say the thing to my face!"

"For that it would be the greatest lie ever in this world uttered," answered the knight, "seeing that verily I do believe thee the loveliest among women, God be praised! Nevertheless will I not go with thee one step farther, so to peril my soul's health, except, as thou thyself hast taught me to inquire, thou tell me thou lovest the truth in all ways, in great ways as well as small."

"This much will I tell thee," she answered, "that I love thee because thou lovest the truth. If I say not more, it is that it seemeth to me a mortal must be humble speaking of great things. Verily the truth is mighty, and will subdue my heart unto itself."

"And wilt thou help me to do the truth?" asked the knight.

"So the great truth help me!" she answered. And they rode on together, and parted not thereafter. Here endeth the story of the knight that spoke the truth.

Lady Joan ceased, and there was silence in the chamber, she looking back over the pages, as if she had not quite understood, and Cosmo, who had understood entirely, watching the lovely, dark, anxious face. He saw she had not mastered the story, but, which was next best, knew she had not. He began therefore to search her difficulty, or rather to help it to take shape, and thereon followed a conversation neither of them ever forgot concerning the degrees of truth: as Cosmo designated themthe truth of fact, the truth of vital relation, and the truth of action.


CHAPTER XXIX

NEW EXPERIENCE.


Soon Cosmo began to recover more rapidlyas well he might, he told Joan, with such a heavenly servant to wait on him! The very next day he was up almost the whole of it. But that very day was Joan less with him than hitherto, and therefrom came not so often and stayed a shorter time. She would bring him books and leave them, saying he did not require a nurse any more now that he was able to feed himself. And Cosmo, to his trouble, could not help thinking sometimes that her manner towards him was also a little changed. What could have come between them he asked himself twenty times a day. Had he hurt her anyhow? Had he unconsciously put on the schoolmaster with her? Had he presumed on her kindness? With such questions he plagued himself, but found to them no answer. At times he could even have imagined her a little cross with him, but that never lasted. Yet still when they met, Joan seemed farther off than when they parted the day before. It is true they almost always seemed to get back to nearly the same place before they parted again, and Cosmo tried to persuade himself that any change there might be was only the result of growing familiarity; but not the less did he find himself ever again mourning over something that was gonea delicate colour on the verge of the meeting sky and sea of their two natures.

But how differently the hours went when she was with him, and when he lay thinking whether she was coming! His heart swelled like a rose-bud ready to burst into a flaming flower when she drew near, and folded itself together when she went, as if to save up all its perfume and strength for her return! Everything he read that pleased him, must be shared with Joanmust serve as an atmosphere of thought in which to draw nigh to each other. Everything beautiful he saw twicewith his own eyes namely, and as he imagined it in the eyes of Joan: he was always trying to see things as he thought she would see them. Not once while recovering did he care to read a thing he thought she would not enjoythough everything he liked, he said to himself, she must enjoy some day.

Soon he made a discovery concerning himself that troubled him greatly: not once since he was ill had he buried himself in the story of Jesus! not once had he lost himself in prayer! not once since finding Joan had he been flooded with a glory as from the presence of the living One, or had any such vision of truth as used every now and then to fill him like the wine of the new world which is the old! Lady Joan saw that he was sad, and questioned him. But even to her he could not open his mind on such a matter: near as they were, they had not yet got near enough to each other for that.

In the history, which is the growth, of the individual man, epochs of truth and moods of being follow in succession, the one for the moment displacing the other, until the mind shall at length have gained power to blend the new at once with the preceding whole. But this can never be until our idea of the Absolute Life is large enough and intense enough to fill and fit into every necessity of our nature. A new mood is as a dry well for the water of life to fill. The man who does not yet understand God as the very power of his conscious as well as unconscious being, as more in him than intensest consciousness of bliss or of pain, must have many a treeless expanse, many a mirage-haunted desert, many an empty cistern and dried up river, in the world of his being! There was not much of this kind of waste in Cosmo's world, but God was not yet inside his growing love to Joanthat is, consciously to himand his spirit was therefore of necessity troubled. Was it not a dreadful thing, he thought with himself, and was right in so thinking, that love to any lovely thinghow much more to the loveliest being God had made!whose will is the soul of all loveliness, should cause him, in any degree, or for any time, to forget him and grow strange to the thought of him? The lack was this, that, having found his treasure, he had not yet taken it home to his Father! Jesus, himself, after he was up again, could not be altogether at home with his own, until he had first been home to his Father and their Father, to his God and their God. For as God is the source, so is he the bond of all love. There are Christians who in portions of their being, of their life, their judgments, and aims, are absolute heathens, for with these, so far as their thought or will is concerned, God has nothing to do. There God is not with them, for there they are not with God. Do they heed St. Paul when he says, "Whatsoever is not of faith is sin"?

So, between these two, an unrest had come in, and they were no more sure of ease in each other's presence, although sometimes, for many minutes together, thought and word would go well between them, and all would be as simple and shining as ever.


CHAPTER XXX.

CHARLES JERMYN, M. D.


The only house in the neighbouring village where Lady Joan sometimes visited, was, as the gardener had told Cosmo, that of the doctor, with whose daughter she had for some years, if not cultivated, yet admitted a sort of friendship. Their relation however would certainly have been nothing such, so different were the two, had it not been that Joan had no other acquaintance of her own age, and that Miss Jermyn had reasons for laying herself out to please herthe principal of which was that her brother, a man about thirty, had