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Read books online » Fiction » Zenobia; or, the Fall of Palmyra by William Ware (latest ebook reader TXT) 📖

Book online «Zenobia; or, the Fall of Palmyra by William Ware (latest ebook reader TXT) 📖». Author William Ware



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care to be a Queen?'

'That is true,' replied Julia, 'I should not care to be a Queen; and yet, I believe I should reign, that you might not. Though I covet not the exercise of power, I believe I should use it more wisely than you would, who do.'

'I am sure,' said Livia, 'I feel within me that very superiority to others, which constitutes the royal character, and would fit me eminently to reign. He cannot be a proper slave who has not the soul of a slave. Neither can he reign well who has not the soul of a monarch. I am suited to a throne, just as others are by the providence of the gods suited to uphold the throne, and be the slaves of it.'

'Were you Queen, Livia, it would be for your own sake; to enjoy the pleasures which as you imagine accompany that state, and exercise over others the powers with which you were clothed, and receive the homage of dependent subjects. Your own magnificence and luxurious state would be your principal thought. Is that being suited to a throne?'

'But,' said Livia, 'I should not be guilty of intentional wrong toward any. So long as my people obeyed my laws and supported my government, there would be no causes of difficulty. But surely, if there were resistance, and any either insulted or opposed my authority, it would be a proper occasion for violent measures. For there must be some to govern as well as others to obey. All cannot rule. Government is founded in necessity. Kings and queens are of nature's making. It would be right then to use utmost severity toward such as ceased to obey, as the slave his master. How could the master obtain the service of the slave, if there were not reposed in him power to punish? Shall the master of millions have less?'

'Dear Livia, your principles are suited only to some Persian despotism. You very soberly imagine, unless you jest, that governments exist for the sake of those who govern--that kings and queens are the objects for which governments are instituted,'

'Truly, it is very much so. Otherwise what would the king or queen of an empire be but a poor official, maintained in a sort of state by the people, and paid by them for the discharge of a certain set of duties which must be performed by some one; but who possesses, in fact, no will nor power of his own; rather the servant of the people than their master?'

'I think,' replied Julia, 'you have given a very just definition of the imperial office. A king, queen, or emperor, is indeed the servant of the people. He exists not for his own pleasure or glory, but for their good. Else he is a tyrant, a despot--not a sovereign.'

'It is then,' said Livia, 'only a tyrant or a despot that I would consent to be. Not in any bad meaning of the terms; for you know, Julia, that I could not be cruel nor unjust. But unless I could reign, as one independent of my people, and irresponsible to them not in name only, but in reality above them; receiving the homage due to the queenly character and office--would not reign at all. To sit upon a throne, a mere painted puppet, shaken by the breath of every conceited or discontented citizen, a butt for every shaft to fly at, a mere hireling, a slave in a queen's robe, the mouthpiece for others to speak by and proclaim their laws, with no will nor power of my own--no, no! It is not such that Zenobia is.'

'She is more than that indeed,' replied Julia; 'she is in some sense a despot; her will is sovereign in the state; she is an absolute prince in fact; but it is through the force of her own character and virtues, not by the consent and expressed allowance of her subjects. Her genius, her goodness, her justice, and her services, have united to confer upon her this dangerous pre-eminence. But who else, with power such as hers, would reign as she has reigned? An absolute will, guided by perfect wisdom and goodness, constitutes I indeed believe the simplest and best form of human government. It is a copy of that of the universe, under the providence of the gods. But an absolute will, moved only or chiefly by the selfish love of regal state and homage, or by a very defective wisdom and goodness, is on the other hand the very worst form of human government. You would make an unequalled queen, Livia, if to act the queen were all; if you were but to sit and receive the worship of the slaves, your subjects. As you sit now, Lean almost believe you Queen of the East! Juno's air was not more imperial, nor the beauty of Venus more enslaving. Piso will not dissent from what I began with, or now end with.'

'I think you have delivered a true doctrine,' I replied; 'but which few who have once tasted of power will admit. Liberty would be in great danger were Livia queen. Her subjects would be too willing to forget their rights, through a voluntary homage to her queenly character and state. Their chains would however be none the less chains, that they were voluntarily assumed. That indeed is the most dangerous slavery which men impose upon themselves, for it does not bear the name of slavery, but some other; yet as it is real, the character of the slave is silently and unconsciously formed, and then unconsciously transmitted.'

'I perceive,' said Livia, 'if what you philosophers urge be true, that I am rather meant by nature for a Persian or a Roman throne than any other. I would be absolute, though it were over but a village. A divided and imperfect power I would not accept, though it were over the world. But the gods grant it long ere any one be called in Palmyra to fill the place of Zenobia!'

'Happy were it for mankind,' said Julia, 'could she live and reign forever.'

Thus do all differences cease and run into harmony at the name of Zenobia.

* * * * *

Every hour do we look for the arrival of the army.

* * * * *

As I sit writing at my open window, overlooking the street and spacious courts of the Temple of Justice, I am conscious of an unusual disturbance--the people at a distance are running in one direction--the clamor approaches--and now I hear the cries of the multitudes, 'The Queen! the Queen!'

I fly to the walls.

* * * * *

I resume my pen. The alarm was a true one. Upon gaining the streets, I found the populace all pouring toward the Gate of the Desert, in which direction, it was affirmed, the Queen was making her approach. Upon reaching it, and ascending one of its lofty towers, I beheld from the verge of the horizon to within a mile of the walls, the whole plain filled with the scattered forces of Zenobia, a cloud of dust resting over the whole, and marking out the extent of ground they covered. As the advanced detachments drew near, how different a spectacle did they present from that bright morning, when glittering in steel, and full of the fire of expected victory, they proudly took their way toward the places from which they now were returning, a conquered, spoiled, and dispirited remnant, covered with the dust of a long march, and wearily dragging their limbs beneath the rays of a burning sun. Yet was there order and military discipline preserved, even under circumstances so depressing, and which usually are an excuse for their total relaxation. It was the silent, dismal march of a funeral train, rather than the hurried flight of a routed and discomfited army. There was the stiff and formal military array, but the life and spirit of an elated and proud soldiery were gone. They moved with method to the sound of clanging instruments, and the long, shrill blast of the trumpet, but they moved as mourners, They seemed as if they came to bury their Queen.

Yet the scene changed to a brighter aspect, as the army drew nearer and nearer to the walls, and the city throwing open her gates, the populace burst forth, and with loud and prolonged shouts, welcomed them home. These shouts sent new life into the hearts of the desponding ranks, and with brightened faces and a changed air they waved their arms and banners, and returned shout for shout. As they passed through the gates to the ample quarters provided within the walls, a thousand phrases of hearty greeting were showered down upon them, from those who lined the walls, the towers, and the way-side, which seemed, from the effects produced in those on whom they fell, a more quickening restorative than could have been any medicine or food that had ministered only to the body.

The impatience of the multitude to behold and receive the Queen was hardly to be restrained from breaking forth in some violent way. They were ready to rush upon the great avenue, bearing aside the troops, that they might the sooner greet her. When, at length, the centre of the army approached, and the armed chariot appeared in which Zenobia sat, the enthusiasm of the people knew no bounds. They broke through all restraint, and with cries that filled the heavens, pressed toward her--the soldiers catching the frenzy and joining them--and quickly detaching the horses from her carriage, themselves drew her into the city just as if she had returned victor with Aurelian in her train. There was no language of devotion and loyalty that did not meet her ear, nor any sign of affection that could be made from any distance, from the plains, the walls, the gates, the higher buildings of the city, the roofs of which were thronged, that did not meet her eye. It was a testimony of love so spontaneous and universal, a demonstration of confidence and unshaken attachment so hearty and sincere, that Zenobia was more than moved by it, she was subdued--and she who, by her people, had never before been seen to weep, bent her head and buried her face in her hands.

With what an agony of expectation, while this scene was passing, did I await the appearance of Fausta, and Gracchus, and Calpurnius--if, indeed, I were destined ever to see them again. I waited long, and with pain, but the gods be praised, not in vain, nor to meet with disappointment only. Not far in the rear of Zenobia, at the head of a squadron of cavalry, rode, as my eye distinctly informed me, those whom I sought. No sooner did they in turn approach the gates, than almost the same welcome that had been lavished upon Zenobia, was repeated for Fausta, Gracchus, and Calpurnius. The names of Calpurnius and Fausta--of Calpurnius, as he who had saved the army at Antioch, of Fausta as the intrepid and fast friend of the Queen, were especially heard from a thousand lips, joined with every title of honor. My voice was not wanting in the loud acclaim. It reached the ears of Fausta, who, starting and looking upward, caught my eye just as she passed beneath the arch of the gateway. I then descended from my tower of observation, and joined the crowds who thronged the close ranks, as they filed along the streets of the city. I pressed upon the steps of my friends, never being able to keep my eyes from the forms of those I loved so well, whom I had so feared to lose, and so rejoiced to behold returned alive and unhurt.

All day the army has continued pouring into the city, and beside the army greater crowds still of the inhabitants of the suburbs, who, knowing that before another day shall end, the Romans may encamp before the walls, are scattering in all directions--multitudes taking refuge in the city, but greater numbers still, mounted upon elephants, camels, dromedaries and horses, flying into the country to the north. The whole region as far as the eye can reach, seems in commotion, as if society were dissolved, and breaking up from its foundations. The noble and the rich, whose

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