Serapis — Complete by Georg Ebers (books to read in your 20s .txt) 📖

antiquity, all the prophecies of the seers, and all the conclusions of the Magians and astrologers would be proved false if his fall—which the present assembly could only regard as a great boon from Heaven—did not entail some tremendous convulsion of nature.

At this Theophilus gave the reins to his wrath; he snatched a little crucifix from the wall above his episcopal throne, and broke it in fragments, exclaiming in deep tones that quavered with wrath:

“And which do you regard as the greater: The only-begotten Son of God, or that helpless image?” And he flung the pieces of the broken crucifix down on the table round which they were sitting. Then, as though horror-stricken at his own daring act, he fell on his knees, raised his eyes and hands in prayer, and gathering up the broken image, kissed it devoutly.

This rapid scene had a tremendous effect. Amazement and suspense were painted on every face, not a hand, not a lip moved as Theophilus rose again and cast a glance of proud and stern defiance round the assembly, which each man took to himself. For some moments he remained silent, as though awaiting a reply; but his repellent mien and majestic bearing made it sufficiently clear that he was ready to annihilate any opponent. In fact none of the priests contradicted him; and, though Evagrius looked at him with a doubting shake of his shrewd head, Cynegius on the other hand nodded assent. The Bishop, however, seemed to care for neither dissent nor approval, and it was in brief and cutting terms, with no flourish of rhetoric, that he laid it down that wood and stone had nothing to do with the divine Majesty, even though they were made in the image of all that was Holy and worshipful or were most lavishly beautified by the hand of man with the foul splendors of perishable wealth. The greater the power ascribed by superstition to the base material—whatever form it bore—the more odious must it be to the Christian. Any man who should believe that a daemon could turn even a breath of the Most High to its own will and purpose, would do well to beware of idolatry, for Satan had already laid his clutches somewhere on his robe.

At this sweeping accusation many a cheek colored wrathfully, and not a word was spoken when the Bishop proceeded to require of his hearers that, if the Serapeum should fall into the hands of the Imperial troops, it should be at once and ruthlessly destroyed, and that his hearers should not cease from the work of ruin till this scandal of the city should be swept from the face of the earth.

“If then the world crumbles to atoms!” he cried, “well and good—the heathen are right and we are wrong, and in that case it were better to perish; but as surely as I sit on this throne by the grace of God, Serapis is the vain imagining of fools and blind, and there is no god but the God whose minister I am!”

“Whose Kingdom is everlasting, Amen!” chanted an old priest; and Cynegius rose to explain that he should do nothing to hinder the total overthrow of the temple and image.

Then the Comes spoke in defence of the Bishop’s resolution to allow the races to be held, as usual, on the morrow. He sketched a striking picture of the shallow, unstable nature of the Alexandrians, a people wholly given over to enjoyment. The troops at his command were few in number in comparison with the heathen population of the city, and it was a very important matter to keep a large proportion of the worshippers of Serapis occupied elsewhere at the moment of the decisive onset. Gladiator-fights were prohibited, and the people were tired of wild beasts; but races, in which heathen and Christian alike might enter their horses for competition, must certainly prove most attractive just at this time of bitter rivalry and oppugnancy between the two religions, and would draw thousands of the most able-bodied idolaters to the Hippodrome. All this he had already considered and discussed with the Bishop and Cynegius; nay, that zealous destroyer of heathen worship had come to Alexandria with the express purpose of overthrowing the Serapeum; but, as a prudent statesman, he had first made sure that the time and circumstances were propitious for the work of annihilation. All that he had here seen and heard had only strengthened his purpose; so, after suggesting a few possible difficulties, and enjoining moderation and mercy as the guiding principles of his sovereign, he commanded, in the Emperor’s name, that the sanctuary of Serapis should be seized by force of arms and utterly destroyed, and that the races should be held on the morrow.

The assembled council bowed low; and when Theophilus had closed the meeting with a prayer he withdrew to his ungarnished study, with his head bent and an air of profound humility, as though he had met with a defeat instead of gaining a victory.

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The fate of the great god of the heathen was sealed, but in the wide precincts of the Serapeum no one thought of surrender or of prompt defeat. The basement of the building, on which stood the grandest temple ever erected by the Hellenes, presented a smooth and slightly scarped rampart of impregnable strength to the foe. A sloping way extended up over a handsomely-decorated incline, and from the middle of the grand curve described by this road, two flights of steps led up to the three great doors in the facade of the building.

The heathen had taken care to barricade this approach in all haste, piling the road and steps with statuary-images of the gods of the finest workmanship, figures and busts of kings, queens, and heroes, Hermes, columns, stelae, sacrificial stones, chairs and benches-torn from their places by a thousand eager hands. The squared flags of the pavement and the granite blocks of the steps had been built up into walls and these were still being added to after the besiegers had surrounded the temple; for the defenders tore down stones, pilasters, gutters and pieces of the cornice, and flung them on to the outworks, or, when they could, on to the foe who for the present were not eager to commence hostilities.

The captains of the Imperial force had miscalculated the strength of the heathen garrison. They supposed a few hundreds might have entrenched themselves, but on the roof alone above a thousand men were to be seen, and every hour seemed to increase the number of men and women crowding into the Serapeum. The Romans could only suppose that this constantly growing multitude had been concealed in the secret halls and chambers of the temple ever since Cynegius had first arrived, and had no idea that they were still being constantly reinforced.

Karnis, Herse, and Orpheus, among others, had made their way thither from the timber-yard, down the dry conduit, and an almost incessant stream of the adherents of the old gods had preceded and followed them.

While Eusebius had been exhorting his congregation in the church of St. Mark to Christian love towards the idolaters, these had collected in the temple precincts to the number of about four thousand, all eager for the struggle. A vast multitude! But the extent of the Serapeum was so enormous that the mass of people was by no means densely packed on the roof, in the halls, and in the underground passages and rooms. There was no crowding anywhere, least of all in the central halls of the temple itself; indeed, in the great vestibule crowned with a dome which formed the entrance, in the vast hall next to it, and in the magnificent hypostyle with a semicircular niche on the furthest side in which stood the far-famed image of the god, there were only scattered groups of men, who looked like