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Read books online » Fiction » Marzio's Crucifix, and Zoroaster by F. Marion Crawford (classic reads .TXT) 📖

Book online «Marzio's Crucifix, and Zoroaster by F. Marion Crawford (classic reads .TXT) 📖». Author F. Marion Crawford



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together in chorus, their voices sounding in a unison which, though not precisely song, seemed tending to a musical cadence as the tones rose and fell again upon the last two syllables of each verse. And then again, the chief priest and the other priests together repeated the hymn, many times, in louder and louder chorus, with more and more force of intonation; till the chief priest stepped back from the fire, and delivering up the pincers and the fan, allowed the two assistants to unbind the cloth from his mouth.

He walked slowly up the temple on the left side, and keeping his right hand toward the altar, he walked seven times around it, repeating a hymn alone in low tones; till, after the seventh time, he went up to the farther end of the hall, and stood before the black marble trough in which the fermented Haoma stood ready, having been prepared with due ceremony three days before.

Then, in a loud voice, he intoned the chant in praise of Zaothra and Bareshma, holding high in his right hand the bundle of sacred stalks; which he, from time to time, moistened a little in the water from a vessel which stood ready, and sprinkled to the four corners of the temple. The priests again took up the strain in chorus, repeating over and over the burden of the song.

"Zaothra, I praise thee and desire thee with praise!

Bareshma, I praise thee and desire thee with praise!

Zaothra, with Bareshma united, I praise you and desire you with praise!

Bareshma, with Zaothra united, I praise you and desire you with praise!"

Suddenly the chief priest laid down the Bareshma, and seizing one of the golden goblets, filled it, with the wooden ladle, from the dark receptacle of the juice. As he poured it high, the yellow light of the lamp caught the transparent greenish fluid, and made it sparkle strangely. He put the goblet to his lips and drank.

The king, sitting in silence upon his carved throne at the other extremity of the temple, bent his brows in a dark frown as he saw the hated ceremony begin. He knew how it ended, and grand as the words were which they would recite when the subtle fluid had fired their veins, he loathed to see the intoxication that got possession of them; and the frenzy with which they howled the sacred strains seemed to him to destroy the solemnity and dignity of a hymn, in which all that was solemn and high would otherwise have seemed to be united.

The chief priest drank and then, filling both goblets, gave them to the priests at his right and left hand; who, after drinking, passed each other, and made way for those next them; and so the whole number filed past the Haoma vessel and drank their share till they all had changed places, and those who had stood upon the right, now stood upon the left; and those who were first upon the left hand, were now upon the right. And when all had drunk, the chief priest intoned the great hymn of praise, and all the chorus united with him in high, clear tones:

"The All-Wise Creator, Ahura Mazda, the greatest, the best, the most fair in glory and majesty,"

"The mightiest in his strength, the wisest in his wisdom, the holiest in his holiness, whose power is of all power the fairest,"

"Who is very wise, who maketh all things to rejoice afar,"

"Who hath made us and formed us, who hath saved us, the holiest among the heavenly ones,"

"Him I adore and praise, unto him I declare the sacrifice, him I invite,"

"I declare the sacrifice to the Protector, the Peace-maker, who maketh the fire to burn, who preserveth the wealth of the earth; the whole earth and the wisdom thereof, the seas and the waters, the land and all growing things, I invite to the sacrifice."

"Cattle and living things, and the fire of Ahura, the sure helper, the lord of the archangels,"

"The nights and the days, I call upon, the purity of all created light,"

"The Lord of light, the sun in his glory, glorious in name and worthy of honour,"

"Who giveth food unto men, and multiplieth the cattle upon the earth, who causeth mankind to increase, I call upon and invite to the sacrifice,"

"Water, and the centre of all waters, given and made of God, that refresheth all things and maketh all things to grow, I call upon and invite."

"The souls of the righteous and pure, the whole multitude of living men and women upon earth, I call upon and invite."

"I call upon the triumph and the mighty strength of God,"

"I call upon the archangels who keep the world, upon the months, upon the pure, new moon, the lordship of purity in heaven,"

"I call upon the feasts of the years and the seasons, upon the years and the months and days,"

"I call upon the star Ahura,10 and upon the one great and eternal in purity, and upon all the stars, the works of God,"

"Upon the star Tistrya I call, the far-shining, the magnificent—upon the fair moon that shineth upon the young cattle, upon the glorious sun swift in the race of his flight, the eye of the Lord."

"I call upon the spirits and souls of the righteous, on the fire-begotten of the Lord, and upon all fires."

"Mountains and all hills, lightened and full of light."

"Majesty of kingly honour, the Majesty of the king which dieth not, is not diminished,"

"All wisdom and blessings and true promises, all men who are full of strength and power and might,"

"All places and lands and countries beneath the heavens, and above the heavens, light without beginning, existing, and without end,"

"All creatures pure and good, male and female upon the earth."

"All you I invite and call upon to the sacrifice."

"Havani, pure, lord of purity!"

"Shavanghi, pure, lord of purity!"

"Rapithwina, pure, lord of purity!"

"Uzay�irina, pure, lord of purity!"

"Aiwishruthrema, Aibigaya, pure, lord of purity!"

"Ushahina, pure, lord of purity!"

"To Havani, Shavanghi and Vishya, the pure, the lords of purity most glorious, be honour and prayer and fulfilment and praise."

"To the days, and the nights, and the hours, the months and the years and the feasts of years, be honour and prayer and fulfilment and praise before Auramazda, the All-Wise, for ever and ever and ever."11

As the white-robed priests shouted the verses of the long hymn, their eyes flashed and their bodies moved rhythmically from side to side with an ever-increasing motion. From time to time, the golden goblets were filled with the sweet Haoma juice, and passed rapidly from hand to hand along the line, and as each priest drank more freely of the subtle fermented liquor, his eyes gained a new and more unnatural light, and his gestures grew more wild, while the whole body of voices rose together from an even and dignified chant to an indistinguishable discord of deafening yells.

Ever more and more they drank, repeating the verses of the hymn without order or sequence. One man repeated a verse over and over again in ear-piercing shrieks, swaying his body to and fro till he dropped forward upon the ground, foaming at the mouth, his features distorted with a wild convulsion, and his limbs as rigid as stone. Here, a band of five locked their arms together, and, back to back, whirled madly round, screaming out the names of the archangels, in an indiscriminate rage of sound and broken syllables. One, less enduring than the rest, relaxed his hold upon his fellow's arm and fell headlong on the pavement, while the remaining four were carried on by the force of their whirling, and fell together against others who steadied themselves against the wall, swaying their heads and arms from side to side. Overthrown by the fall of their companions, these in their turn fell forward upon the others, and in a few moments, the whole company of priests lay grovelling one upon the other, foaming at the mouth, but still howling out detached verses of their hymn—a mass of raging, convulsed humanity, tearing each other in the frenzy of drunkenness, rolling over and over each otter in the twisted contortions of frenzied maniacs. The air grew thick with the smoke of the fire and of the lamps, and the unceasing, indescribable din of the hoarsely howling voices seemed to make the very roof rock upon the pillars that held it up, as though the stones themselves must go mad and shriek in the universal fury of sound. The golden goblets rolled upon the marble pavement, and the sweet green juice ran in slimy streams upon the floor. The high priest himself, utterly intoxicated and screaming with a voice like a wild beast in agony, fell backwards across the marble vase at the foot of the mortar and his hand and arm plashed into the dregs of the fermented Haoma.

Never had the drunken frenzy reached such a point before. The king had sat motionless and frowning upon his seat until he saw the high priest fall headlong into the receptacle of the sacred Haoma. Then, with a groan, he laid his two hands upon the arms of his carved chair, and rose to his feet in utter disgust and horror. But, as he turned to go, he stood still and shook from head to foot, for he saw beside him a figure that might, at such a moment, have startled the boldest.

A tall man of unearthly looks stood there, whose features he seemed to know, but could not recognise. His face was thin to emaciation, and his long, white hair fell in tangled masses, with his huge beard, upon his half-naked shoulders and bare chest. The torn, dark mantle he wore was falling to the ground as he faced the drunken herd of howling priests and lifted up his thin blanched arms and bony fingers, as though in protest at the hideous sight. His deep-set eyes were blue and fiery, flashing with a strange light. He seemed not to see Darius, but he gazed in deepest horror upon the writhing mass of bestial humanity below.

Suddenly his arms shook, and standing there, against the dark marble screen, like the very figure and incarnation of fate, he spoke in a voice that, without effort, seemed to dominate the hideous din of yelling voices—a voice that was calm and clear as a crystal bell, but having that in it which carried instantly the words he spoke to the ears of the very most besotted wretch that lay among the heaps upon the floor—a voice that struck like a sharp steel blade upon iron.

"I am the prophet of the Lord. Hold ye your peace."

As a wild beast's howling suddenly diminishes and grows less and dies away to silence, when the hunter's arrow has sped close to the heart with a mortal wound, so in one moment, the incoherent din sank down, and the dead stillness that followed was dreadful by contrast. Darius stood with his hand upon the arm of his chair, not understanding the words of the fearful stranger; still less the mastering power those words had upon the drunken priests. But his courage did not desert him, and he feared not to speak.

"How sayest thou that thou art a prophet? Who art thou?" he asked.

"Thou knowest me and hast sent for me," answered the white-haired man, in his calm tones; but his fiery eyes rested on the king's, and Darius almost quailed under the glance. "I am Zoroaster; I am come to proclaim the truth to thee and to these miserable men, thy priests."

The fear they felt had restored the frenzied men to their senses. One by one, they rose and crept back towards the high priest himself, who had struggled to his feet, and stood upon the basement of the mortar above all the rest.

Then Darius looked, and he knew that it was Zoroaster, but he knew not the strange look upon his face, and the light in his eyes was not as the light of other days. He turned to the priests.

"Ye are unworthy

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