There & Back by George MacDonald (books you have to read TXT) 📖

/> "That is a matter for fresh arrangement with my father," rejoined Richard, and left him.

Arthur felt a shadow cross him-almost like fear: he had but driven Richard to his grandfather's, and had made an enemy of him! Nor could he feel satisfied with himself; he could not get rid of the thought that what he had done was not quite the thing for a gentleman to do. His trouble was not that he had wronged Richard, but that he had wronged himself, had not acted like his ideal of himself. He did not think of what was right, but of what befitted a gentleman. Such a man is in danger of doing many things unbefitting a gentleman. For the measure of a gentleman is not a man's ideal of himself.

His uneasiness grew as day after day went by, and Barbara did not appear at Mortgrange. He was not aware that Richard saw no more of her than himself. He knew that he was at his grandfather's; he had himself seen him at work at the anvil; but he did not know that the hope in which he lingered there was vain.

Richard waited a week, but no Barbara came to the smithy. He could not endure the thought of going away without seeing her once more. He must once thank her for what she had done for him! He must let her know why he had left Mortgrange.

He would go and say good-bye to the clergyman: from him he might hear something of her!

Wingfold caught sight of him approaching the house, and himself opened the door to him. Taking him to his study, he made him sit down, and offered him a pipe.

"Thank you, sir; I don't smoke," said Richard.

"Then don't learn. You are better without it," answered Wingfold, and put down his own pipe.

"I came," said Richard, "to thank you for your kindness to me, and to ask about Miss Wylder. Not having seen her for a long time, I was afraid she might be ill. I am going away."

There was a tremor in Richard's voice, of which he was not himself aware. Wingfold noted it, pitied the youth because of the fuel he had stored for suffering, and admired him for his straightforwardness.

"I am sorry to say you are not likely to see Miss Wylder," he answered. "Her mother is ill."

"I hardly thought to see her, sir. Is her mother very ill?"

"Yes, very ill," answered Wingfold.

"With anything infectious?"

"No. Her complaint is as little infectious as complaint could be; it is just exhaustion-absolute prostration, mental and nervous. She is too weak to think, and can't even feed herself. I fear her daughter will be worn out waiting on her. She devotes herself to her mother with a spirit and energy I never but once knew equalled. She never seems tired, never out of spirits. I heard a lady say she couldn't have much feeling to look cheerful when her mother was in such a state; but the lady was stupid. She would wait on her own mother almost as devotedly as Miss Wylder, but with such a lugubrious countenance that her patient might well seek refuge from it in the grave. But it is no wonder she should be in good spirits: it is the first time in her life, she says, that she has been allowed to be of any use to her mother! Then she is not suffering pain, and that makes a great difference. But more than all, her mother has grown so tender to her, and so grateful, following her constantly about the room with her eyes, that the girl says she feels in a paradise of which her mother is the tutelar divinity, raying out bliss as she lies in bed! Also her father is kinder to her mother. Little signs of tenderness pass between them-a thing she has never known before! How could she be other than happy!-But what is this you tell me about going away? The library cannot be finished!"

Wingfold had dilated on the worth of Miss Wylder, and let Richard know of her happiness, out of genuine sympathy. He knew that, next to the worship of God, the true worship of a fellow-creature, in the old meaning of the word, is the most potent thing for deliverance.

"No, sir," answered Richard; "the library is left in mid ocean of decay. I don't know why they have dismissed me. The only thing clear is, that they want to be rid of me. What I have done I can't think. There is a little girl of the family-"

Here he told how Vixen had from the first behaved to him, and what things had happened in consequence, the last more particularly.

"But," he concluded, "I do not think it can be that. I should like to know what it is."

"Then wait," said Wingfold. "If we only wait long enough, every reason will come out. You know I believe we are not going to stop, but are meant to go on and on for ever; and I believe the business of eternity is to bring grand hidden things out into the light; and with them will come of necessity many other things as well, even some, I daresay, that we count trifles.-But I am sorry you're going."

"I don't see why you should be, sir!" answered Richard, his look taking from the words their seeming rudeness.

"Because I like you, and feel sure we should understand each other if only we had time," replied the parson. "It's a grand thing to come upon one who knows what you mean. It's so much of heaven before you get there.-If you think I'm talking shop, I can't help it-and I don't care, so long as you believe I mean it. I would not have you think it the Reverend Thomas and not Thomas himself that was saying it."

"I should never say you talked shop, sir; and I don't think you would say I was talking shop if I expatiated on the beauties of a Grolier binding! You would see I was not talking from love of gain, but love of beauty!"

"Thank you. You are a fair man, and that is even more than an honest man! I don't speak from love of religion; I don't know that I do love religion."

"I don't understand you now, sir."

"Look here: I am very fond of a well-bound book; I should like all my new books bound in levant morocco; but I don't care about it; I could do well enough without any binding at all."

"Of course you could, sir! and so could I, or any man that cared for the books themselves."

"Very well! I don't care about religion much, but I could not live without my Father in heaven. I don't believe anybody can live without him."

"I see," said Richard.

He thought he saw, but he did not see, and could not help smiling in his heart as he said to himself, " I have lived a good many years without him!"

Wingfold saw the shadow of the smile, and blamed himself for having spoken too soon.

"When do you go?" he asked.

"I think I shall go to-morrow. I am at my grandfather's."

"If I can be of use to you, let me know."

"I will, sir; and I thank you heartily. There's nothing a man is so grateful for as friendliness."

"The obligation is mutual," said Wingfold.


CHAPTER XXXIX.


MR., MRS., AND MISS WYLDER .

A new experience had come to Mrs. Wylder. Her passion over the death of her son; her constant and prolonged contention with her husband; her protest against him whom she called the Almighty; the public consequence of the same; these, and the reaction from all these, had resulted in a sudden sinking of the vital forces, so that she who had been like a burning fiery furnace, was now like a heap of cooling ashes on a hearth, with the daylight coming in. She had not only never known what illness was, she did not even know what it was to feel unfit. Her consciousness of health was so clear, so unmixed, so unencountered, that she had never had a conception, a thought, a notion of what even that health was. Power and strength had so constantly seemed part of her known self, that she never thought of them: they were never far enough from her to be seen by her; she did not suspect them as other than herself, or dream that they could be disjoined from her. She could think only in the person of a strong woman; she was aware only of the being of a strong woman. Even after she had been some time helpless in bed, as often as she thought of anything she would like to do, it was the act of trying to get up and do it that made her aware afresh that she was no more the woman corresponding to her consciousness of herself. For her consciousness had never yet presented her as she really was, but always through the conditional and non-essential, so that by accidents only was she characterized to herself. Now she was too feeble even to care for the loss of her strength; her weakness went too deep to be felt as an oppression, for it met with no antagonism. Her inability to move was now no prison, and her attendant was no slave with tardy feet, but an angel of God.

For her Bab was now the mother's one delight. Her love for her lost twin had been in great part favouritism, partisanship, defence, opposition; her love for Barbara was all tenderness and no pride. In her self-lack she clung to her-as lordly dame, who had taken her castle for part of herself, and impregnable, but, its walls crumbling under the shot of the enemy, found herself defenceless before her captors, might turn and clasp her little maid, suppliant for protection. Good is it that we are not what we seem to ourselves "in our hours of ease," for then we should never seek the Father! The loss of all that the world counts first things is a thousandfold repaid in the mere waking to higher need. It proves the presence of the divine in the lower good, that its loss is so potent. A man may send his gaze over the clear heaven, and suspect no God; when the stifling cloud comes down, folds itself about him, shuts from him the expanse of the universe, he begins to long for a hand, a sign, some shadow of presence. Mrs. Wylder had not got so far as this yet, but she had sought refuge in love; and what is the love of child, or mother, or dog, but the love of God, shining through another being-which is a being just because he shines through it. This was the one important result of her illness, that, finding refuge in the love of her daughter, she loved her daughter. The next point in her eternal growth would be to love the God who made the child she loved, and whose love shone upon her through the child. By nature she was a strong woman whom passion made weak. It sucked at her will till first it hardened it to a more selfish determination, then pulped it to a helpless obstinacy. The persistence that goes with inclination has its force only from the weakness of pride and the mean worship of self; it is the opposite of