Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Last of the Mohicans; A narrative of 1757 by James Fenimore Cooper (ebook offline reader txt) 📖
- Author: James Fenimore Cooper
Book online «The Last of the Mohicans; A narrative of 1757 by James Fenimore Cooper (ebook offline reader txt) 📖». Author James Fenimore Cooper
Hither, then, Magua retired, when his labors of policy were ended. While others slept, however, he neither knew or sought repose. Had there been one sufficiently curious to have watched the movements of the newly elected chief, he would have seen him seated in a corner of his lodge, musing on the subject of his future plans, from the hour of his retirement to the time he had appointed for the warriors to assemble again. Occasionally the air breathed through the crevices of the hut, and the low flame that fluttered about the embers of the fire threw their wavering light on the person of the sullen recluse. At such moments it would not have been difficult to have fancied the dusky savage the Prince of Darkness brooding on his own fancied wrongs, and plotting evil.
Long before the day dawned, however, warrior after warrior entered the solitary hut of Magua, until they had collected to the number of twenty. Each bore his rifle, and all the other accouterments of war, though the paint was uniformly peaceful. The entrance of these fierce-looking beings was unnoticed: some seating themselves in the shadows of the place, and others standing like motionless statues, until the whole of the designated band was collected.
Then Magua arose and gave the signal to proceed, marching himself in advance. They followed their leader singly, and in that well-known order which has obtained the distinguishing appellation of “Indian file.” Unlike other men engaged in the spirit-stirring business of war, they stole from their camp unostentatiously and unobserved resembling a band of gliding specters, more than warriors seeking the bubble reputation by deeds of desperate daring.
Instead of taking the path which led directly toward the camp of the Delawares, Magua led his party for some distance down the windings of the stream, and along the little artificial lake of the beavers. The day began to dawn as they entered the clearing which had been formed by those sagacious and industrious animals. Though Magua, who had resumed his ancient garb, bore the outline of a fox on the dressed skin which formed his robe, there was one chief of his party who carried the beaver as his peculiar symbol, or “totem.” There would have been a species of profanity in the omission, had this man passed so powerful a community of his fancied kindred, without bestowing some evidence of his regard. Accordingly, he paused, and spoke in words as kind and friendly as if he were addressing more intelligent beings. He called the animals his cousins, and reminded them that his protecting influence was the reason they remained unharmed, while many avaricious traders were prompting the Indians to take their lives. He promised a continuance of his favors, and admonished them to be grateful. After which, he spoke of the expedition in which he was himself engaged, and intimated, though with sufficient delicacy and circumlocution, the expediency of bestowing on their relative a portion of that wisdom for which they were so renowned.[1]
[1] These harangues of the beasts were frequent among the Indians. They often address their victims in this way, reproaching them for cowardice or commending their resolution, as they may happen to exhibit fortitude or the reverse, in suffering.
During the utterance of this extraordinary address, the companions of the speaker were as grave and as attentive to his language as though they were all equally impressed with its propriety. Once or twice black objects were seen rising to the surface of the water, and the Huron expressed pleasure, conceiving that his words were not bestowed in vain. Just as he ended his address, the head of a large beaver was thrust from the door of a lodge, whose earthen walls had been much injured, and which the party had believed, from its situation, to be uninhabited. Such an extraordinary sign of confidence was received by the orator as a highly favorable omen; and though the animal retreated a little precipitately, he was lavish of his thanks and commendations.
When Magua thought sufficient time had been lost in gratifying the family affection of the warrior, he again made the signal to proceed. As the Indians moved away in a body, and with a step that would have been inaudible to the ears of any common man, the same venerable-looking beaver once more ventured his head from its cover. Had any of the Hurons turned to look behind them, they would have seen the animal watching their movements with an interest and sagacity that might easily have been mistaken for reason. Indeed, so very distinct and intelligible were the devices of the quadruped, that even the most experienced observer would have been at a loss to account for its actions, until the moment when the party entered the forest, when the whole would have been explained, by seeing the entire animal issue from the lodge, uncasing, by the act, the grave features of Chingachgook from his mask of fur.
“Brief, I pray for you; for you see, ’tis a busy time with me.”
—Much Ado About Nothing.
The tribe, or rather half tribe, of Delawares, which has been so often mentioned, and whose present place of encampment was so nigh the temporary village of the Hurons, could assemble about an equal number of warriors with the latter people. Like their neighbors, they had followed Montcalm into the territories of the English crown, and were making heavy and serious inroads on the hunting-grounds of the Mohawks; though they had seen fit, with the mysterious reserve so common among the natives, to withhold their assistance at the moment when it was most required. The French had accounted for this unexpected defection on the part of their ally in various ways. It was the prevalent opinion, however, that they had been influenced by veneration for the ancient treaty, that had once made them dependent on the Six Nations for military protection, and now rendered them reluctant to encounter their former masters. As for the tribe itself, it had been content to announce to Montcalm, through his emissaries, with Indian brevity, that their hatchets were dull, and time was necessary to sharpen them. The politic captain of the Canadas had deemed it wiser to submit to entertain a passive friend, than by any acts of ill-judged severity to convert him into an open enemy.
On that morning when Magua led his silent party from the settlement of the beavers into the forests, in the manner described, the sun rose upon the Delaware encampment as if it had suddenly burst upon a busy people, actively employed in all the customary avocations of high noon. The women ran from lodge to lodge, some engaged in preparing their morning’s meal, a few earnestly bent on seeking the comforts necessary to their habits, but more pausing to exchange hasty and whispered sentences with their friends. The warriors were lounging in groups, musing more than they conversed and when a few words were uttered, speaking like men who deeply weighed their opinions. The instruments of the chase were to be seen in abundance among the lodges; but none departed. Here and there a warrior was examining his arms, with an attention that is rarely bestowed on the implements, when no other enemy than the beasts of the forest is expected to be encountered. And occasionally, the eyes of a whole group were turned simultaneously toward a large and silent lodge in the center of the village, as if it contained the subject of their common thoughts.
During the existence of this scene, a man suddenly appeared at the furthest extremity of a platform of rock which formed the level of the village. He was without arms, and his paint tended rather to soften than increase the natural sternness of his austere countenance. When in full view of the Delawares he stopped, and made a gesture of amity, by throwing his arm upward toward heaven, and then letting it fall impressively on his breast. The inhabitants of the village answered his salute by a low murmur of welcome, and encouraged him to advance by similar indications of friendship. Fortified by these assurances, the dark figure left the brow of the natural rocky terrace, where it had stood a moment, drawn in a strong outline against the blushing morning sky, and moved with dignity into the very center of the huts. As he approached, nothing was audible but the rattling of the light silver ornaments that loaded his arms and neck, and the tinkling of the little bells that fringed his deerskin moccasins. He made, as he advanced, many courteous signs of greeting to the men he passed, neglecting to notice the women, however, like one who deemed their favor, in the present enterprise, of no importance. When he had reached the group in which it was evident, by the haughtiness of their common mien, that the principal chiefs were collected, the stranger paused, and then the Delawares saw that the active and erect form that stood before them was that of the well-known Huron chief, Le Renard Subtil.
His reception was grave, silent, and wary. The warriors in front stepped aside, opening the way to their most approved orator by the action; one who spoke all those languages that were cultivated among the northern aborigines.
“The wise Huron is welcome,” said the Delaware, in the language of the Maquas; “he is come to eat his ‘succotash’,[1] with his brothers of the lakes.”
[1] A dish composed of cracked corn and beans. It is much used also by the whites. By corn is meant maise.
“He is come,” repeated Magua, bending his head with the dignity of an eastern prince.
The chief extended his arm and taking the other by the wrist, they once more exchanged friendly salutations. Then the Delaware invited his guest to enter his own lodge, and share his morning meal. The invitation was accepted; and the two warriors, attended by three or four of the old men, walked calmly away, leaving the rest of the tribe devoured by a desire to understand the reasons of so unusual a visit, and yet not betraying the least impatience by sign or word.
During the short and frugal repast that followed, the conversation was extremely circumspect, and related entirely to the events of the hunt, in which Magua had so lately been engaged. It would have been impossible for the most finished breeding to wear more of the appearance of considering the visit as a thing of course, than did his hosts, notwithstanding every individual present was perfectly aware that it must be connected with some secret object and that probably of importance to themselves. When the appetites of the whole were appeased, the squaws removed the trenchers and gourds, and the two parties began to prepare themselves for a subtle trial of their wits.
“Is the face of my great Canada father turned again toward his Huron children?” demanded the orator of the Delawares.
“When was it ever otherwise?” returned Magua. “He calls my people ‘most beloved’.”
The Delaware gravely bowed his acquiescence to what he knew to be false, and continued:
“The tomahawks of your young men have been very red.”
“It is so; but they are now bright and dull; for the Yengeese are dead, and the Delawares are our neighbors.”
The other acknowledged the pacific compliment by a gesture of the hand, and remained silent. Then Magua, as if recalled to such a recollection, by the allusion to the massacre, demanded:
“Does my prisoner give trouble to my brothers?”
“She is welcome.”
“The path between the Hurons and the Delawares is short and it is open; let her be sent to my squaws, if she gives trouble to my brother.”
“She is welcome,” returned the chief of the latter nation, still more emphatically.
The baffled Magua continued silent several minutes, apparently indifferent, however, to the repulse he had received in this his opening effort to regain possession of Cora.
“Do my young men leave the Delawares room on the mountains for their hunts?” he at length continued.
“The Lenape are rulers of their own hills,” returned the other a little haughtily.
“It is well. Justice is the master of a red-skin. Why should they brighten their tomahawks and sharpen their knives against each other? Are not the pale faces thicker than the swallows in the season of flowers?”
“Good!” exclaimed two or three of his auditors at the same time.
Magua waited a little, to permit his words to soften the feelings of the Delawares, before he added:
“Have there not been strange moccasins in the woods? Have not my brothers scented
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