Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. An Egyptian Princess — Complete by Georg Ebers (amazing books to read txt) 📖
- Author: Georg Ebers
Book online «An Egyptian Princess — Complete by Georg Ebers (amazing books to read txt) 📖». Author Georg Ebers
“These you must hold fast; remembering, however, at the same time, that the world is ruled neither by the Egyptian, the Persian, nor the Greek divinities apart from each other, but that all these are one; and that one indivisible Deity, how different soever may be the names and characters under which He is represented, guides the fate of men and nations.”
The two Persian women listened to the old man in amazement. Their unpractised powers were unable to follow the course of his thoughts. Nitetis, however, had understood him thoroughly, and answered: “My mother Ladice was the pupil of Pythagoras, and has told me something like this already; but the Egyptian priests consider such views to be sacrilegious, and call their originators despisers of the gods. So I tried to repress such thoughts; but now I will resist them no longer. What the good and wise Croesus believes cannot possibly be evil or impious! Let Oropastes come! I am ready to listen to his teaching. The god of Thebes, our Ammon, shall be transformed into Ormuzd,—Isis or Hathor, into Anahita, and those among our gods for whom I can find no likeness in the Persian religion, I shall designate by the name of ‘the Deity.’”
Croesus smiled. He had fancied, knowing how obstinately the Egyptians clung to all they had received from tradition and education, that it would have been more difficult for Nitetis to give up the gods of her native land. He had forgotten that her mother was a Greek, and that the daughters of Amasis had studied the doctrines of Pythagoras. Neither was he aware how ardently Nitetis longed to please her proud lord and master. Even Amasis, who so revered the Samian philosopher, who had so often yielded to Hellenic influence, and who with good reason might be called a free-thinking Egyptian, would sooner have exchanged life for death, than his multiform gods for the one idea “Deity.”
“You are a teachable pupil,” said Croesus, laying his hand on her head, “and as a reward, you shall be allowed either to visit Kassandane, or to receive Atossa in the hanging-gardens, every morning, and every afternoon until sunset.”
This joyful news was received with loud rejoicings by Atossa, and with a grateful smile by the Egyptian girl.
“And lastly,” said Croesus, “I have brought some balls and hoops with me from Sais, that you may be able to amuse yourselves in Egyptian fashion.”
“Balls?” asked Atossa in amazement; “what can we do with the heavy wooden things?”
“That need not trouble you,” answered Croesus, laughing. “The balls I speak of are pretty little things made of the skins of fish filled with air, or of leather. A child of two years old can throw these, but you would find it no easy matter even to lift one of those wooden balls with which the Persian boys play. Are you content with me, Nitetis?”
[In Persia games with balls are still reckoned among the amusements of the men. One player drives a wooden hall to the other, as in the English game of cricket. Chardin (Voyage en Perse. III. p. 226.) saw the game played by 300 players.]“How can I thank you enough, my father?”
“And now listen to my plan for the division of your time. In the morning you will visit Kassandane, chat with Atossa, and listen to the teaching of your noble mother.”
Here the blind woman bent her head in approval. “Towards noon I shall come to teach you, and we can talk sometimes about Egypt and your loved ones there, but always in Persian. You would like this, would you not?”
Nitetis smiled.
“Every second day, Oropastes will be in attendance to initiate you in the Persian religion.”
“I will take the greatest pains to comprehend him quickly.”
“In the afternoon you can be with Atossa as long as you like. Does that please you too?”
“O Croesus!” cried the young girl and kissed the old man’s hand.
CHAPTER XIV.
The next day Nitetis removed to the country-house in the hanging-gardens, and began a monotonous, but happy and industrious life there, according to the rules laid down by Croesus. Every day she was carried to Kassandane and Atossa in a closely shut-up litter. Nitetis soon began to look upon the blind queen as a beloved and loving mother, and the merry, spirited Atossa nearly made up to her for the loss of her sister Tachot, so far away on the distant Nile. She could not have desired a better companion than this gay, cheerful girl, whose wit and merriment effectually prevented homesickness or discontent from settling in her friend’s heart. The gravity and earnestness of Nitetis’ character were brightened by Atossa’s gaiety, and Atossa’s exuberant spirits calmed and regulated by the thoughtful nature of Nitetis.
Both Croesus and Kassandane were pleased and satisfied with their new daughter and pupil, and Oropastes extolled her talents and industry daily to Cambyses. She learnt the Persian language unusually well and quickly; Cambyses only visited his mother when he hoped to find Nitetis there, and presented her continually with rich dresses and costly jewels. But the highest proof of his favor consisted in his abstaining from visiting her at her house in the hanging-gardens, a line of conduct which proved that he meant to include Nitetis in the small number of his real and lawful wives, a privilege of which many a princess in his harem could not boast.
The grave, beautiful girl threw a strange spell over this strong, turbulent man. Her presence alone seemed enough to soften his stubborn will, and he would watch their games for hours, his eyes fixed on her graceful movements. Once, when the ball had fallen into the water, the king sprang in after it, regardless of his costly apparel. Nitetis screamed on seeing his intention, but Cambyses handed her the dripping toy with the words: “Take care or I shall be obliged to frighten you again.” At the same time he drew from his neck a gold chain set with jewels and gave it to the blushing girl, who thanked him with a look which fully revealed her feelings for her future husband.
Croesus, Kassandane and Atossa soon noticed that Nitetis loved the king. Her former fear of this proud and powerful being had indeed changed into a passionate admiration. She felt as if she must die if deprived of his presence. He seemed to her like a glorious and omnipotent divinity, and her wish to possess him presumptuous and sacrilegious; but its fulfilment shone before her as an idea more beautiful even than return to her native land and reunion with those who, till now, had been her only loved ones.
Nitetis herself was hardly conscious of the strength of her feelings, and believed that when she trembled before the king’s arrival it was from fear, and
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