Lothair by Benjamin Disraeli (interesting novels in english TXT) 📖
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- Author: Benjamin Disraeli
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"I think," said Lothair, with a kindling eye and a burning cheek, "that I am the best judge of what I did at Mentana."
"Well, well," said the cardinal, with dulcet calmness, "you naturally think so; but you must remember you have been very ill, my dear young friend, and laboring under much excitement. If I were you--and I speak as your friend, I hope your best one--I would not dwell too much on this fancy of yours about the battle of Mentana. I would myself always deal tenderly with a fixed idea: harsh attempts to terminate hallucination are seldom successful. Nevertheless, in the case of a public event, a matter of fact, if a man finds that he is of one opinion, and all orders of society of another, he should not be encouraged to dwell on a perverted view; he should be gradually weaned from it."
"You amaze me!" said Lothair.
"Not at all," said the cardinal. "I am sure you will benefit by my advice. And you must already perceive that, assuming the interpretation which the world without exception places on your conduct in the field to be the just one, there really is not a single circumstance in the whole of this interesting and important statement, the accuracy of which you yourself would for a moment dispute."
"What is there said about me at Mentana makes me doubt of all the rest," said Lothair.
"Well, we will not dwell on Mentana," said the cardinal, with a sweet smile; "I have treated of that point. Your case is by no means an uncommon one. It will wear off with returning health. King George IV believed that he was at the battle of Waterloo, and indeed commanded there; and his friends were at one time a little alarmed; but Knighton, who was a sensible man, said, 'His majesty has only to leave off Curacao, and rest assured he will gain no more victories.' The rest of this statement, which is to-day officially communicated to the whole world, and which in its results will probably be not less important even than the celebration of the centenary of St. Peter, is established by evidence so incontestable--by witnesses so numerous, so various--in all the circumstances and accidents of testimony so satisfactory--I may say so irresistible, that controversy on this head would be a mere impertinence and waste of time."
"I am not convinced," said Lothair.
"Hush!" said the cardinal; "the freaks of your own mind about personal incidents, however lamentable, may be viewed with indulgence--at least for a time. But you cannot be permitted to doubt of the rest. You must be convinced, and on reflection you will be convinced. Remember, sir, where you are. You are in the centre of Christendom, where truth, and where alone truth resides. Divine authority has perused this paper and approved it. It is published for the joy and satisfaction of two hundred millions of Christians, and for the salvation of all those who, unhappily for themselves, are not yet converted to the faith. It records the most memorable event of this century. Our Blessed Lady has personally appeared to her votaries before during that period, but never at Rome. Wisely and well she has worked in villages and among the illiterate as at the beginning did her Divine Son. But the time is now ripe for terminating the infidelity of the world. In the eternal city, amid all its matchless learning and profound theology, in the sight of thousands, this great act has been accomplished, in a manner which can admit of no doubt, and which can lead to no controversy. Some of the most notorious atheists of Rome have already solicited to be admitted to the offices of the Church; the secret societies have received their deathblow; I look to the alienation of England as virtually over. I am panting to see you return to the home of your fathers, and re-conquer it for the Church in the name of the Lord God of Sabaoth. Never was a man in a greater position since Godfrey or Ignatius. The eyes of all Christendom are upon you as the most favored of men, and you stand there like Saint Thomas."
"Perhaps he was as bewildered as I am," said Lothair.
"Well, his bewilderment ended in his becoming an apostle, as yours will. I am glad we have had this conversation, and that we agree; I knew we should. But now I wish to speak to you on business, and very grave. The world assumes that, being the favored of Heaven, you are naturally and necessarily a member of the Church. I, your late guardian, know that is not the case, and sometimes I blame myself that it is not so. But I have ever scrupulously refrained from attempting to control your convictions; and the result has justified me. Heaven has directed your life, and I have now to impart to you the most gratifying intelligence that can be communicated by man, and that the Holy Father will to-morrow himself receive you into the bosom of that Church of which he is the divine head. Christendom will then hail you as its champion and regenerator, and thus will be realized the divine dream with which you were inspired in our morning walk in the park at Vauxe."
CHAPTER 69
It was the darkest hour in Lothair's life. He had become acquainted with sorrow; he had experienced calamities physical and moral. The death of Theodora had shaken him to the centre. It was that first great grief which makes a man acquainted with his deepest feelings, which detracts something from the buoyancy of the youngest life, and dims, to a certain degree, the lustre of existence. But even that bereavement was mitigated by distractions alike inevitable and ennobling. The sternest and highest of all obligations, military duty, claimed him with an unfaltering grasp, and the clarion sounded almost as he closed her eyes. Then he went forth to struggle for a cause which at least she believed to be just and sublime; and if his own convictions on that head might be less assured or precise, still there was doubtless much that was inspiring in the contest, and much dependent on the success of himself and his comrades that tended to the elevation of man.
But, now, there was not a single circumstance to sustain his involved and sinking life. A renegade--a renegade without conviction, without necessity, in absolute violation of the pledge he had given to the person he most honored and most loved, as he received her parting spirit. And why was all this? and bow was all this? What system of sorcery had encompassed his existence? For he was spell-bound--as much as any knight in fairy-tale whom malignant influences had robbed of his valor and will and virtue. No sane person could credit, even comprehend, his position. Had he the opportunity of stating it in a court of justice to-morrow, he could only enter into a narrative which would decide his lot as an insane being. The magical rites had been so gradual, so subtle, so multifarious, all in appearance independent of each other, though in reality scientifically combined, that, while the conspirators had probably effected his ruin both in body and in soul, the only charges he could make against them would be acts of exquisite charity, tenderness, self-sacrifice, personal devotion, refined piety, and religious sentiment of the most exalted character.
What was to be done? And could any thing be done? Could he escape? Where from and where to? He was certain, and had been for some time, from many circumstances, that he was watched. Could he hope that the vigilance which observed all his movements would scruple to prevent any which might be inconvenient? He felt assured that, to quit that palace alone, was not in his power. And were it, whither could he go? To whom was he to appeal? And about what was he to appeal? Should he appeal to the Holy Father? There would be an opportunity for that to-morrow. To the College of Cardinals, who had solemnized yesterday with gracious unction his spiritual triumph? To those congenial spirits, the mild Assessor of the Inquisition, or the president of the Propaganda, who was busied at that moment in circulating throughout both the Americas, all Asia, all Africa, all Australia, and parts of Europe, for the edification of distant millions, the particulars of the miraculous scene in which he was the principal actor? Should he throw himself on the protection of the ambiguous minister of the British crown, and invoke his aid against a conspiracy touching the rights, reason, and freedom of one of her majesty's subjects? He would probably find that functionary inditing a private letter to the English Secretary of State, giving the minister a graphic account of the rare doings of yesterday, and assuring the minister, from his own personal and ocular experience, that a member of one of the highest orders of the British peerage carried in the procession a lighted taper after two angels with amaranthine flowers and golden wings.
Lothair remained in his apartments; no one approached him. It was the only day that the monsignore had not waited on him. Father Coleman was equally reserved. Strange to say, not one of those agreeable and polite gentlemen, fathers of the oratory, who talked about gems, torsos, and excavations, and who always more or less attended his levee, troubled him this morning. With that exquisite tact which pervades the hierarchical circles of Rome, every one felt that Lothair, on the eve of that event of his life which Providence had so long and so mysteriously prepared, would wish to be undisturbed.
Restless, disquieted, revolving all the incidents of his last year, trying, by terrible analysis, to ascertain how he ever could have got into such a false position, and how he could yet possibly extricate himself from it, not shrinking in many things from self-blame, and yet not recognizing on his part such a degree of deviation from the standard of right feeling, or even of commonsense, as would authorize such an overthrow as that awaiting him--high rank and boundless wealth, a station of duty and of honor, some gifts of Nature, and golden youth, and a disposition that at least aspired, in the employment of these, accidents of life and fortune, at something better than selfish gratification, all smashed--the day drew on.
Drew on the day, and every hour it seemed his spirit was more lone and dark. For the first time the thought of death occurred to him as a relief from the perplexities of existence. How much better had he died at Mentana! To this pass had arrived the cordial and brilliant Lord of Muriel, who enjoyed and adorned life, and wished others to adorn and to enjoy it; the individual whom, probably, were the majority of the English people polled, they would have fixed upon as filling the most enviable of all positions, and holding out a hope that he was not unworthy of it. Born with every advantage that could command the sympathies of his fellow-men, with a quick intelligence and a noble disposition, here he was at one-and-twenty ready to welcome death, perhaps even to devise it, as the only rescue from a doom of confusion, degradation, and remorse.
He
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