Tibetan Folk Tales by A. L. Shelton (free biff chip and kipper ebooks TXT) 📖

fell violently in love with Nyema when she saw how handsome he was, and watched him wherever he went.

The day finally came and they took Nyema to the lake to throw him in. The king’s daughter followed, saying pleadingly, “Please don’t throw him into the lake, but if you must, throw me in too.”

It made the king angry to see his daughter act in that manner, and he called out, “Throw her in too.” So they threw them both in. Nyema felt very sad and he thought, “It doesn’t matter if I am thrown in, as I was born in the tiger year and the people will all starve if the snake god is angry, but it seems useless that the princess should die on my account.” The girl thought to herself, “I am only a girl and it doesn’t matter if they do throw me in, but it is too bad to kill this handsome young man.”

The god that ruled the lake thought it would be a pity that since they loved each other so much either should die, so when they were thrown into the water he carried them to the shore and neither of them was drowned. Then the god told the people it wasn’t necessary to sacrifice any more, that he would see that there was plenty of water without it.

Nyema said to the princess, “You go to your father and tell him what the snake god says. I want to go see the lama and my brother for a little while. In a few days I will return and we will be married.”

The princess went back to the palace, and Nyema to the cave. When he knocked on the door a faint voice answered, and when he opened the door the old lama said weakly, “I had two sons, but the king took one away from me to sacrifice to the snake god and now myself and my other son are about to die.”

Nyema said, “This is your son returned.” Then he washed and fed them and they were soon better and very happy to have him with them again.

When the princess returned to the palace every one was glad to see her and rejoiced. Her father asked her if Nyema was dead and she answered, “No, and it is because of his goodness that I live. The snake god doesn’t want any more human sacrifices of the tiger year nor any other year, and the water will always come and will never be stopped.”

The king and his head-men thought it miraculous that they had been saved and that the god of the lake had been so kind. The king then ordered Nyema to be brought before him. So they sent messengers and this time invited the three to come down the mountain, and when they arrived the king set them on high benches to give them honor.

Then he said to Nyema, “You are a worker of wonders, are you really a son of this old hermit? Nyema answered, “No, I am the son of King Genchog. My brother and I ran away from the kingdom and from my father’s wife, who was not my real mother, to save our lives.” So the king, knowing him to be the son of a king, was much pleased to give him his daughter in marriage. Not only his daughter did he give him, but his scepter as well, and let him rule in his stead, for he was growing old.

Then Nyema made a feast for all the people and gave them a happy time for a period of seven days. When he had mounted the throne one day he said to Dowd, “Little brother, you must go back home and see your father and mother, as it has been a long time since we left them.” The new king gave his brother jewels and gold and silver, and then decided they would all go. They took yak loads of goods, many presents, all their servants and the two sons with the princess, started on their way. About half way over the big mountains they wrote a letter and sent it on ahead by a runner, telling their father they were coming. When the father heard his two sons were still alive he was very happy and sent out people to meet them. When he had welcomed them and found his older son had a kingdom, he turned his crown over to the younger son, which was just what the mother wanted. After a visit the older son took his princess and went back to his kingdom, where the two ruled long and well and lived happily ever afterwards.

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FOURTEEN

The Story of the Two Devils

The golden eagle flying high you are not able to bind, and great water running swiftly you are not able to dam.

Tibetan Proverb.

A LONG time ago in a country so high that it would make most boys and girls tired if they tried to run and play, was a great flat table-land entirely surrounded by a forest. On this table-land was located one large city and several smaller ones, all ruled over by a king who had seven sons. The sons went out in the forest to play one day and found a beautiful girl, who was herding a yak. She told them she was the daughter of the King of the west, that their yak had wandered away and she had come to hunt it. The seven sons thought that she was very pretty to look at, so they proposed to her that she become the wife of the seven, which was the custom of the country. Now, in reality, the girl was a she-devil and the yak was her husband. They could change their form whenever they chose. She didn’t tell the men that the yak was her husband, but drove it away and consented to become the wife of the brothers and went home with them.

Every year one of the sons died, beginning with the eldest, until all were dead except the youngest, and he became very ill and was about to die. The head-men of the villages got together and wondered and wondered what could be done, shaking their heads and muttering that this was a very queer affair, that these six sons, whom they had cared for and to whom they had given all the medicine they knew of, had all died. They thought the matter over and decided to send for a man who they knew could tell fortunes, and see if he could discover what was the matter. Four men were chosen to go and see him. They traveled until they found him, told him all about the death of the six brothers, and asked him to cast lots and see what was the matter. He told them that he would lie down and sleep and receive a vision on the affair and to-morrow would relate it. Actually he didn’t know what in the world to do nor what to say, for he was not a really-truly fortune teller at all, but only a quack. That night he went to ask his wife what to do, and she said, “You’ve told a lot of lies about things before this, so it won’t hurt you to lie some more. You came out fairly well the other times, so I think that you can fix up a plan for this affair.”

The next morning when the four men came, he said, “My vision was fine, I will get out my black clothes and black hat and read prayers for you. We will all go back together and these charms that I read will make everything all right in the palace.”

So he took a big rosary in one hand and the skull of a hog in the other and traveled along with them. When they arrived the woman didn’t know exactly what to think, and wondered if this fellow really did know her and her husband and what they had done. The fortune teller made a tsamba torma and placed it at the head of the sick man, along with the hog’s skull, and covered them both with a cloth. When the she-devil left the room the sick man got a little better and went to sleep. This scared the fortune teller so badly he didn’t know what to do. He thought the man was dying. Really the man’s soul had been about half eaten up before the woman left, and when she went away it grew stronger. The fortune teller was badly scared and called out two or three times for help and began to think he had better step out and take his things and run off, but the door was locked and he couldn’t get it open. He wondered if he could hide some place until he had a chance to slip away, so he sneaked upstairs to the top of the roof and fell through the opening in the dark, astride the yak’s horns, and the yak went bucking and tearing away with him on its head.

The she-devil was down there too, because she was afraid. The yak called out, “This man knows us all right, for he lit right on top of my head and knows I am the he-devil, for his charm is in his hand and he is beating me to death with it. What shall I do?”

His wife replied, “He knows me and I dare not come over and help you; and just as sure as can be in the morning he will call all the people together, and they will be planning some scheme to get rid of us.”

They thought in their hearts that perhaps he would call all the women to carry wood and burn them in the fire, or kill them in some other dreadful way.

“Truly,” she said, “to try and find out if we are real they will hit us with rocks to see if it will hurt, and cut us open to see what is inside of us and put us in the fire to see if it will burn us.”

The man in the meantime had rolled off the yak and heard all this, so he knew now what to do. Slipping back upstairs he set up his tsamba torma and hog’s skull and began to read prayers again.

The King’s son was awake by this time and the fortune teller asked him if he wasn’t better and he said “Yes.”

“Well then,” the man said, “in the morning you must call your head-men together, have them tell all the people to bring their guns and swords and some of the women to bring wood.”

The next morning they were all there with the wood piled around the center as if for an offering to an idol, as the fortune teller had commanded them. He asked that his saddle be put on the yak. He donned his black clothes and rode the yak all over the city until he came to the pile of wood. He now grabbed his hog’s head and hit the yak three times saying, “I want to see the real body of this yak,” and the yak turned at once into a he-devil with a hideous face, two of his upper teeth hanging down to his breast and two lower ones extending up to his forehead. The men standing around killed him with their swords and guns. Then the fortune teller called for the woman to come. She came screaming, and he struck her with the hog’s skull and she turned into a terrible thing, with a most ugly face, clawlike hands, a great long tongue and teeth like her husband’s. The people killed her with rocks and knives and burned them both in the fire; then hastened to do