Shadows of Ecstasy by Charles Williams (best books to read txt) đ
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had been subtly encouraged to give free play to his own individual
phenomena. A thing might not be true because it appeared so to him,
but it was no less likely to be true because everyone else denied it.
The eyes of Rosamond might or might not hold the secret origin of day
and night, but if they apparently did then they apparently did, and it
would be silly to deny it and equally silly not to relish it. Sir
Bernard had never said this in so many words. But the atmosphere which
he created was one in which such spiritual truths could thrive
unhindered, and their growth depended upon their own instinctive
strength.
Serenely unconscious of what he owed, Philip felt his own serious
growth wiser than that cool air of gracious scepticism. He thought his
passion was hidden from it as from the sun, when in fact it throve in
it as in the soft rains. He said nothing of Rosamondâs eyesâwhich
certainly were not, to Sir Bernard, anything remarkableâto his
father, and supposed that the unformulated gospel they taught him was
also a secret. He said nothing of them to anyone indeed, not having,
nor caring to have, that tendency towards talk which marked his future
brother-in-law. Roger, out of sheer interest, had given him every
opportunity, and was rather disappointed that not one was taken. âIâm
sure I talked enough about you,â he complained to Isabel.
âYouâre more interested in metaphysics,â she said. âPhilipâs just a
believer; youâre a theologian.â
âIâve a more complex matter to study,â he said. âIf I were a poet I
would make the Matter of Isabel equal to the Matter of France and the
Matter of Britain.â
âMy honour wars with my credulity,â she answered. âIâm not really more
interesting than Rosamond but I like to think I am.â
âI donât think Sir Bernard approves of Rosamond,â Roger said
meditatively. âWhy not, do you suppose? Can he really not think her
good enough? Does he secretly adore Philip? My son, my son, and all
that?â
Isabel was silent for a minute; then she said: âIâm awfully tempted to
tell you, Roger, but perhaps I wonât. I do think I know what he feels,
but itâd be rather hard on Rosamond to talk of it, wouldnât it?â
âDevil!â said Roger. âYouâd see your husband die of an insatiable
curiosity rather than sully your integrity by giving him a crust of
fact. Youâre as bad as the other Isabellaâthe one in Measure for
Measure; youâre avaricious of chastity. I donât want to be nice; I
want to be malign and malevolent and omniscient. Very well; have it
your own way. I shall now go and lecture on Pure Women in Literature,
with sub-sardonic allusions to you, Shakespeareâs Isabella, and Mr.
Richardsonâs Pamela. And I shall be back, in a bad temper, to tea.â
It was to tea on the same day that, when he did return, he found
Philip had invited himself, having abandoned the distracted office for
an hour with Rosamond. Isabel had come in from an afternoonâs walk,
and when they all met in the drawing-room it was she who said: âRoger,
youâre looking very serious. Whatâs the matter, darling? Didnât they
remember who Pamela was, or did they think she was nice, or what?â
Ingram stretched himself in an armchair. âHave any of youâ, he asked,
âseen an evening paper?â
âNot since two oâclock,â Philip said. âIs there something important?â
âThatâ, Roger answered, âdepends on what you think important. Thereâs
an African proclamation.â
âWhat!â Philip was so surprised that his eyes left Rosamondâs hair to
rest on the newspaper that Roger was holding. âIs there really? What
does it say?â
âIt says that the Socratic method is done for,â Roger said seriously.
A small frown appeared on Rosamondâs face and went away again. Philip,
without frowning, conveyed the impression of a frown and said: âDo be
serious. Itâs important to me to know. What does it say?â
âIt says exactly what Iâve told you,â Roger said, more sardonically.
âIt says you think too much, Philip, and it says your father is just
the last kind of mistake. Itâs no use blaming me. I didnât write it.
Iâm not even sure that I know what it means.â
Isabel, taking a sandwich, said: âRead it, Roger. The Socratic method
doesnât really help one to choose a frock. I know because I tried it
once. I said, âMust not a colour which suits me, and a cut that I
admire, be desirable? It would seem so, Socrates.â And yet it wasnât.
Do read it.â
Philip, having thus been defrauded of his protest, waited in the
silence of injured decency to hear more. Rosamond looked at him
sympathetically. Roger dropped two of his papers, opened the third,
and read.
âAlleged Statement by African Leaders. Document received by Foreign
Office and Press. Where is the High Executive? African Aims Reported
to be Disclosed. By the mid-day post a document was received at the
offices of all the London newspapers which is, with all reserves in
regard to its authenticity, given below. The editors of the London
papers have been in communication with the Foreign Office, and learn
that a precisely similar document has been received there. Not only
so, but the Foreign Offices and the Press of other European countries
have also been communicated with in the same way. In Paris and Madrid
this alleged manifesto has already been published, and the British
Government, after consultation with the editors, has raised no
objection to its publication here. If it is genuineâa question which
is being investigatedâit pretends to offer some kind of explanation
of the late remarkable events in Africa. The manifesto, or
proclamation, as it might be called, is as follows:
ââIn the name of the things that have been and are to be, willed and
fated, in the name of the gods many and one, the Allied Supremacies of
Africa, acting by the will and speaking by the voice of the High
Executive, desire to communicate to the rest of the world the doctrine
and purpose of the cause in which they are engaged. They announce
their immediate purpose to be the freeing of the African continent
from the government and occupation of the white race; their farther
purpose to be the restoration to mankind of powers which have been
forgotten or neglected, and their direction to ends which have
hitherto been unproclaimed. They announce their profound belief that,
as to the European peoples in the past, so to themselves in the future
the conscious leadership of mankind belongs. It is not an imposed but
an emerging leadership, superior to its disciples as to its enemies
because of the conscious potentialities which exist in it. The
potentialities of that superiority do not attempt to deny the
capacities of Europe in their own proper achievements. The High
Executive of the African Allies desires, in its first public summons
to the creative powers of the world, to honour the immortal finalities
of the past. It salutes the intellect, the philosophies, the science,
the innumerable patterns of Europe. But it asserts that the great age
of intellect is done, nor was the intellect ever that power which its
disciples have been encouraged to believe. The prophets of Africa, who
are not found only among its own peoples but include many of other
races both in the past and in the presentâthe prophets of Africa have
seen that mankind must advance in the future by paths which the white
peoples have neglected and to ends which they have not understood.
Assured that at this time the whole process of change in mankind,
generally known as evolution, is at a higher crisis than any since
mankind first emerged from among the great beasts and knew himself;
assured that by an equal emergence from intellectual preoccupations,
the adepts of the new way have it in their power to lead, and all
mankind has it in its power to follow, not certainly by the old habits
of reason but by profounder experiments of passion, to the conquest of
death in the renewed ecstasy of vivid experience; assured of these
things the Allied Supremacies appeal to the whole world for belief and
discipleship and devotion.ââ
Roger paused and looked up. Rosamond, again frowning a little, was
eating cake. Philip was listening with his mouth open and his eyes
staring. Isabel was attending with a serious and serene care. Roger
grinned at her and resumed.
ââThe peoples of Africa appear before the world in arms, in order to
claim from the sovereign authorities of Europe that freedom which is
their due and their necessity on the one hand; on the other their
privilege and opportunity, They will and they are fated to achieve
that freedom. But their arms are of defence and not of aggression.
They are willing to concede all possible time and convenience to the
Powers of Europe. They no more desire to waste their energies and
those of their opponents on war than on any other lower exterior
imitation of heroic interior conquest. They are not anxious that the
discipleship of the European imagination should be made more difficult
by the mundane stupidities of dispute and battle. But the
administration of Africa by the white race is now a thing of the
pastâto be remembered only as intellectual sovereignty will be
remembered, a necessary moment that was willed and was fated and has
ceased.
ââTo those among the peoples of Europe who know that their lives have
origin and nourishment in the great moments of the exalted
imagination, the High Executive offers salute and recognitionâââ
Rogerâs voice began to linger over the wordsâââto all who owe their
devotion to music, to poetry, to painting and sculpture, to the
servants of every more than rational energy; greater than those and
more numerous, to all who at this present moment exist in the
exchanged or unexchanged adoration of love, it calls more especially.
There, perhaps more surely and swiftly than in any other state of
being outside the transmuting Way, can the labour of exploration be
begun; there is the knowledge, the capacity, the herald apprehension
of victory. These visionaries are already initiate; they know in
themselves the prophecy of the conquest of death. To all such the High
Executive appeals, with ardour and conviction. Believe, imagine, live.
Know exaltation and feed on it; in the strength of such food man shall
enter into his kingdom.
ââThe High Executive permits itself to offer to the Christian Churches
its congratulations on the courage and devotion of those their
servants who have sustained death by martyrdom. Convinced as it is
that the Churches have, almost from the beginning, been misled by an
erring principle, it nevertheless honours those martyrs as sublime if
misguided instances of that imagination which it is its purpose to
make known to mankind and which the rites and dogmas of the Christian
religion dimly proclaim. It is assured by its belief in man and by the
exalted courage of those martyrs that they would have desired no other
end, and it takes full responsibility for having advised its august
sovereigns that they could bestow on Christian missionaries no more
perfect gift.
ââThe High Executive will be prepared to send representatives at any
time to any place fixed by the Powers of Europe or by any of them; or
to enter into negotiations in any other way that the Powers may
desire. It will assume the fixing of such time and place or the
opening of such negotiations to be a guarantee of safe-conduct for its
representatives, and it will be prepared to suspend as soon as
possible the military, naval, and aerial operations upon which it is
engaged.
ââGiven in London, by
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