Wieland; Or, The Transformation: An American Tale by Charles Brockden Brown (free reads .txt) 📖

no change in our situation. It was determined that his profession should be agriculture. His fortune exempted him from the necessity of personal labour. The task to be performed by him was nothing more than superintendance. The skill that was demanded by this was merely theoretical, and was furnished by casual inspection, or by closet study. The attention that was paid to this subject did not seclude him for any long time from us, on whom time had no other effect than to augment our impatience in the absence of each other and of him. Our tasks, our walks, our music, were seldom performed but in each other's company.

It was easy to see that Catharine and my brother were born for each other. The passion which they mutually entertained quickly broke those bounds which extreme youth had set to it; confessions were made or extorted, and their union was postponed only till my brother had passed his minority. The previous lapse of two years was constantly and usefully employed.

O my brother! But the task I have set myself let me perform with steadiness. The felicity of that period was marred by no gloomy anticipations. The future, like the present, was serene. Time was supposed to have only new delights in store. I mean not to dwell on previous incidents longer than is necessary to illustrate or explain the great events that have since happened. The nuptial day at length arrived. My brother took possession of the house in which he was born, and here the long protracted marriage was solemnized.

My father's property was equally divided between us. A neat dwelling, situated on the bank of the river, three quarters of a mile from my brother's, was now occupied by me. These domains were called, from the name of the first possessor, Mettingen. I can scarcely account for my refusing to take up my abode with him, unless it were from a disposition to be an economist of pleasure. Self-denial, seasonably exercised, is one means of enhancing our gratifications. I was, beside, desirous of administering a fund, and regulating an household, of my own. The short distance allowed us to exchange visits as often as we pleased. The walk from one mansion to the other was no undelightful prelude to our interviews. I was sometimes their visitant, and they, as frequently, were my guests.

Our education had been modelled by no religious standard. We were left to the guidance of our own understanding, and the casual impressions which society might make upon us. My friend's temper, as well as my own, exempted us from much anxiety on this account. It must not be supposed that we were without religion, but with us it was the product of lively feelings, excited by reflection on our own happiness, and by the grandeur of external nature. We sought not a basis for our faith, in the weighing of proofs, and the dissection of creeds. Our devotion was a mixed and casual sentiment, seldom verbally expressed, or solicitously sought, or carefully retained. In the midst of present enjoyment, no thought was bestowed on the future. As a consolation in calamity religion is dear. But calamity was yet at a distance, and its only tendency was to heighten enjoyments which needed not this addition to satisfy every craving.

My brother's situation was somewhat different. His deportment was grave, considerate, and thoughtful. I will not say whether he was indebted to sublimer views for this disposition. Human life, in his opinion, was made up of changeable elements, and the principles of duty were not easily unfolded. The future, either as anterior, or subsequent to death, was a scene that required some preparation and provision to be made for it. These positions we could not deny, but what distinguished him was a propensity to ruminate on these truths. The images that visited us were blithsome and gay, but those with which he was most familiar were of an opposite hue. They did not generate affliction and fear, but they diffused over his behaviour a certain air of forethought and sobriety. The principal effect of this temper was visible in his features and tones. These, in general, bespoke a sort of thrilling melancholy. I scarcely ever knew him to laugh. He never accompanied the lawless mirth of his companions with more than a smile, but his conduct was the same as ours.

He partook of our occupations and amusements with a zeal not less than ours, but of a different kind. The diversity in our temper was never the parent of discord, and was scarcely a topic of regret. The scene was variegated, but not tarnished or disordered by it. It hindered the element in which we moved from stagnating. Some agitation and concussion is requisite to the due exercise of human understanding. In his studies, he pursued an austerer and more arduous path. He was much conversant with the history of religious opinions, and took pains to ascertain their validity. He deemed it indispensable to examine the ground of his belief, to settle the relation between motives and actions, the criterion of merit, and the kinds and properties of evidence.

There was an obvious resemblance between him and my father, in their conceptions of the importance of certain topics, and in the light in which the vicissitudes of human life were accustomed to be viewed. Their characters were similar, but the mind of the son was enriched by science, and embellished with literature.

The temple was no longer assigned to its ancient use. From an Italian adventurer, who erroneously imagined that he could find employment for his skill, and sale for his sculptures in America, my brother had purchased a bust of Cicero. He professed to have copied this piece from an antique dug up with his own hands in the environs of Modena. Of the truth of his assertions we were not qualified to judge; but the marble was pure and polished, and we were contented to admire the performance, without waiting for the sanction of connoisseurs. We hired the same artist to hew a suitable pedestal from a neighbouring quarry. This was placed in the temple, and the bust rested upon it. Opposite to this was a harpsichord, sheltered by a temporary roof from the weather. This was the place of resort in the evenings of summer. Here we sung, and talked, and read, and occasionally banqueted. Every joyous and tender scene most dear to my memory, is connected with this edifice. Here the performances of our musical and poetical ancestor were rehearsed. Here my brother's children received the rudiments of their education; here a thousand conversations, pregnant with delight and improvement, took place; and here the social affections were accustomed to expand, and the tear of delicious sympathy to be shed.

My brother was an indefatigable student. The authors whom he read were numerous, but the chief object of his veneration was Cicero. He was never tired of conning and rehearsing his productions. To understand them was not sufficient. He was anxious to discover the gestures and cadences with which they ought to be delivered. He was very scrupulous in selecting a true scheme of pronunciation for the Latin tongue, and in adapting it to the words of his darling writer. His favorite occupation consisted in embellishing his rhetoric with all the proprieties of gesticulation and utterance.

Not contented with this, he was diligent in settling and restoring the purity of the text. For this end, he collected all the editions and commentaries that could be procured, and employed months of severe study in exploring and comparing them. He never betrayed more satisfaction than when he made a discovery of this kind.

It was not till the addition of Henry Pleyel, my friend's only brother, to our society, that his passion for Roman eloquence was countenanced and fostered by a sympathy of tastes. This young man had been some years in Europe. We had separated at a very early age, and he was now