Tancred by Benjamin Disraeli (best books for 7th graders .TXT) 📖

Keramy, my friend, my dearly beloved brother Butros, if you wish to please the patriarch, your uncle, who loves you so well, you will no longer call Druses sons of Eblis.'

'What are we to call them?' asked Rafael Farah, pettishly.

'Brothers,' replied Bishop Nicodemus; 'misguided, but still brothers. This is not a moment for brawls, when the great Queen of the English has sent hither her own brother to witness the concord of the mountain.'

Now arose the sound of tabors, beaten without any attempt at a tune, but with unremitting monotony, then the baying of many hounds more distant. There was a bustle. Many Sheikhs slowly rose; their followers rushed about; some looked at their musket locks, some poised their pikes and spears, some unsheathed their handjars, examined their edge, and then returned them to their sheath. Those who were in the interior of the castle came crowding into the great court, which, in turn, poured forth its current of population into the table-land about the castle. Here, held by grooms, or picketed, were many steeds. The mares of the Emir Fakredeen were led about by his black slaves. Many of the Sheikhs, mounted, prepared for the pastime that awaited them.

There was to be a grand chase in the oak forest, through part of which Tancred had already travelled, and which spread over a portion of the plain and the low hilly country that encompassed it. Three parties, respectively led by the Emir Fakredeen, and the Caimacams of the two nations, were to penetrate into this forest at different and distant points, so that the sport was spread over a surface of many miles. The heads of the great houses of both nations accompanied the Emir of Canobia; their relatives and followers, by the exertions of Francis El Kazin and Young Syria, were in general so disturbed that the Maronites were under the command of the Emir Raslan, the Druse Caimacam, while the Druses followed the Emir Hai-dar. This great hunting party consisted of more than eight hundred persons, about half of whom were mounted, but all were armed; even those who held the dogs in leash were entitled to join in the sport with the same freedom as the proudest Sheikh. The three leaders having mounted and bowed gracefully to each other, the cavalcades separated and descended into the plain. The moment they reached the level country, the horsemen shouted and dispersed, galloping in all directions, and many of them throwing their spears; but, in a short time, they had collected again under their respective leaders, and the three distinct bodies, each a moving and many-coloured mass, might be observed from the castled heights, each instant diminishing in size and lustre, until they vanished at different points in the distance, and were lost amid the shades of the forest.

For many hours throughout this region nothing was heard but the firing of guns, the baying of hounds, the shouting of men; not a human being was visible, except some groups of women in the villages, with veils suspended on immense silver horns, like our female headgear of the middle ages. By-and-by, figures were seen stealing forth from the forest, men on foot, one or two, then larger parties; some reposed on the plain, some returned to the villages, some re-ascended the winding steeps of Canobia. The firing, the shouting, the baying had become more occasional. Now a wearied horseman picked his slow way over the plain; then came forth a brighter company, still bounding along. And now they issued, but slowly and in small parties, from various and opposite quarters of the woodland. A great detachment, in a certain order, were then observed to cross the plain, and approach the castle. They advanced very gradually, for most of them were on foot, and joining together, evidently carried burdens; they were preceded and followed by a guard of cavalry. Soon it might be perceived that the produce of the chase was arriving: twenty-five wild boars carried on litters of green branches; innumerable gazelles borne by their victors; transfixed by four spears, and carried by four men, a hyena.

Not very long after this caravan had reached the castle, the firing, which had died away, recommenced; the sounds were near at hand; there was a volley, and almost simultaneously there issued from various parts of the forest the great body of the hunt. They maintained no order on their return, but dispersed over the plain, blending together, galloping their steeds, throwing their lances, and occasionally firing a shot. Fakredeen and his immediate friends rode up to the Caimacam of the Druses, and they offered each other mutual congratulations on the sport of the morning. They waited for the Caimacam of the Maronites, who, however, did not long detain them; and, when he appeared, their suites joined, and, cantering off at a brisk pace, they soon mounted in company the winding steeps of Canobia.

The kitchen of Canobia was on a great scale, though simple as it was vast. It was formed for the occasion. About fifty square pits, some four feet in length, and about half as deep, had been dug on the table-land in the vicinity of the castle. At each corner of each pit was a stake, and the four supported a rustic gridiron of green wood, suspended over each pit, which was filled with charcoal, and which yielded an equal and continuous heat to the animal reposing on the gridiron: in some instances a wild boar, in others a sheep--occasionally a couple of gazelles. The sheep had been skinned, for there had been time for the operation; but the game had only been split open, cleared out, and laid on its back, with its feet tied to each of the stakes, so as to retain its position. While this roasting was going on, they filled the stomachs of the animals with lemons gashed with their daggers, and bruised pomegranates, whose fragrant juice, uniting with the bubbling fat, produced an aromatic and rosy gravy. The huntsmen were the cooks, but the greatest order was preserved; and though the Emirs and the great Sheikhs, heads of houses, retiring again to their divans, occupied themselves with their nargilehs, many a mookatadgi mixed with the servants and the slaves, and delighted in preparing this patriarchal banquet, which indeed befitted a castle and a forest. Within the walls they prepared rice, which they piled on brazen and pewter dishes, boiled gallons of coffee, and stewed the liver of the wild boars and the gazelles in the golden wine of Lebanon.

The way they dined was this. Fakredeen had his carpet spread on the marble floor of his principal saloon, and the two Caimacams, Tancred and Bishop Nicodemus, Said Djinblat, the heads of the Houses of Djezbek, Talhook, and Abdel-Malek, Hamood Abune-ked, and five Maronite chieftains of equal consideration, the Emirs of the House of Shehaab, the Habeish, and the Eldadah, were invited to sit with him. Round the chamber which opened to the air, other chieftains were invited to spread their carpets also; the centre was left clear. The rest of the Sheikhs and rhookatadgis established themselves in small parties, grouped in the same fashion, in the great court and under the arcades, taking care to leave free egress and regress to the fountain. The retainers feasted, when all was over, in the open air.

Every man found his knife in his girdle, forks were unknown. Fakredeen prided himself on his French porcelain, which the Djinblats, the Talhooks, and the Abunekeds glanced at very queerly. This European luxury was confined to his own carpet. There was, however, a considerable supply of Egyptian earthenware, and dishes of pewter and brass. The retainers, if they required a plate, found one in the large flat barley cake with which each was supplied. For the principal guests there was no want of coarse goblets of Bohemian glass; delicious water abounded in vases of porous pottery, which might be blended, if necessary, with the red or white wine of the mountain. The rice, which had been dressed with a savoury sauce, was eaten with wooden spoons by those who were supplied with these instruments; but in general the guests served themselves by handfuls.

Ten men brought in a framework of oaken branches placed transversely, then covered with twigs, and over these, and concealing everything, a bed, fully an inch thick, of mulberry leaves. Upon this fragrant bier reposed a wild boar; and on each side of him reclined a gazelle. Their bodies had closed the moment their feet had been loosened from the stakes, so that the gravy was contained within them. It required a most skilful carver not to waste this precious liquid. The chamber was filled with an invigorating odour as the practised hand of Habas of Deir el Kamar proceeded to the great performance. His instruments were a silver cup, a poniard, and a handjar. Making a small aperture in the side of the animal, he adroitly introduced the cup, and proportionately baled out the gravy to a group of plates that were extended to him; then, plunging in the long poniard on which he rested, he made an incision with the keen edge and broad blade of the handjar, and sent forth slice after slice of white fat and ruby flesh.

The same ceremony was performing in the other parts of the castle. Ten of the pits had been cleared of their burden to appease the first cravings of the appetite of the hunters. The fires had been replenished, the gridirons again covered, and such a supply kept up as should not only satisfy the chieftains, but content their followers. Tancred could not refrain from contrasting the silent, business-like way in which the Shehaabs, the Talhooks, the Djinblats, and the Habeish performed the great operation that was going on, with the conversation which is considered an indispensable accompaniment of a dinner in Fran-guestan; for we must no longer presume to call Europe by its beautiful oriental name of Christendom. The Shehaabs, the Talhooks, the Djinblats, and the Habeish were sensible men, who were of opinion that if you want to talk you should not by any means eat, since from such an attempt at a united performance it generally results that you neither converse nor refresh yourself in a satisfactory manner.

There can be no question that, next to the corroding cares of Europeans, principally occasioned by their love of accumulating money which they never enjoy, the principal cause of the modern disorder of dyspepsia prevalent among them is their irrational habit of interfering with the process of digestion by torturing attempts at repartee, and racking their brain at a moment when it should be calm, to remind themselves of some anecdote so appropriate that they have forgotten it. It has been supposed that the presence of women at our banquets has occasioned this fatal and inopportune desire to shine; and an argument has been founded on this circumstance in favour of their exclusion from an incident which, on the whole, has a tendency to impair that ideal which they should always study and cherish. It may be urged that if a woman eats she may destroy her spell; and that, if she will not eat, she destroys our dinner.

Notwithstanding all this, and without giving any opinion on this latter point, it should be remembered that at dinners strictly male, where there is really no excuse for anything of the kind, where, if you are a person of ascertained position, you are invited for that position and for nothing else, and where, if you are not a person of ascertained position, the more agreeable you make yourself the more you will be hated, and the less chance you will have of being asked there again, or anywhere else, still this fatal frenzy prevails; and individuals are found