Alton Locke, Tailor and Poet: An Autobiography by Charles Kingsley (best free novels TXT) 📖

rent—you, my boys, out o' your flesh and bones, you do—and you can't afford it any longer, by the look of you—so just tell 'em so!"

This advice seemed to me as sadly unpractical as the rest. In short, there seemed to be no hope, no purpose among them—and they felt it; and I could hear, from the running comment of murmurs, that they were getting every moment more fierce and desperate at the contemplation of their own helplessness—a mood which the next speech was not likely to soften.

A pale, thin woman scrambled up on the stone, and stood there, her scanty and patched garments fluttering in the bitter breeze, as, with face sharpened with want, and eyes fierce with misery, she began, in a querulous, 'scornful falsetto:

"I am an honest woman. I brought up seven children decently; and never axed the parish for a farden, till my husband died. Then they tells me I can support myself and mine—and so I does. Early and late I hoed turmits, and early and late I rep, and left the children at home to mind each other; and one on 'em fell into the fire, and is gone to heaven, blessed angel! and two more it pleased the Lord to take in the fever; and the next, I hope, will soon be out o' this miserable sinful world. But look you here: three weeks agone, I goes to the board. I had no work. They say they could not relieve me for the first week, because I had money yet to take.—The hypocrites! they knowing as I couldn't but owe it all, and a lot more beside. Next week they sends the officer to inquire. That was ten days gone, and we starving. Then, on board-day, they gives me two loaves. Then, next week, they takes it off again. And when I goes over (five miles) to the board to ax why—they'd find me work—and they never did; so we goes on starving for another week—for no one wouldn't trust us; how could they when we was in debt already a whole lot?—you're all in debt!"

"That we are."

"There's some here as never made ten shillings a week in their lives, as owes twenty pounds at the shop!"

"Ay, and more—and how's a man ever to pay that?"

"So this week, when I comes, they offers me the house. Would I go into the house? They'd be glad to have me, acause I'm strong and hearty and a good nurse. But would I, that am an honest woman, go to live with they offscourings—they"—(she used a strong word)—"would I be parted from my children? Would I let them hear the talk, and keep the company as they will there, and learn all sorts o' sins that they never heard on, blessed be God! I'll starve first, and see them starve too—though, Lord knows, it's hard.—Oh! it's hard," she said, bursting into tears, "to leave them as I did this morning, crying after their breakfasts, and I none to give 'em. I've got no bread—where should I? I've got no fire—how can I give one shilling and sixpence a hundred for coals? And if I did, who'd fetch 'em home? And if I dared break a hedge for a knitch o' wood, they'd put me in prison, they would, with the worst. What be I to do? What be you going to do? That's what I came here for. What be ye going to do for us women—us that starve and stint, and wear our hands off for you men and your children, and get hard words, and hard blows from you? Oh! if I was a man, I know what I'd do, I do! But I don't think you be men three parts o' you, or you'd not see the widow and the orphan starve as you do, and sit quiet and grumble, as long as you can keep your own bodies and souls together. Eh! ye cowards!"

What more she would have said in her excitement, which had risen to an absolute scream, I cannot tell; but some prudent friend pulled her down off the stone, to be succeeded by a speaker more painful, if possible; an aged blind man, the worn-out melancholy of whose slow, feeble voice made my heart sink, and hushed the murmuring crowd into silent awe.

Slowly he turned his grey, sightless head from side to side, as if feeling for the faces below him—and then began:

"I heard you was all to be here—and I suppose you are; and I said I would come—though I suppose they'll take off my pay, if they hear of it. But I knows the reason of it, and the bad times and all. The Lord revealed it to me as clear as day, four years agone come Easter-tide. It's all along of our sins, and our wickedness—because we forgot Him—it is. I mind the old war times, what times they was, when there was smuggled brandy up and down in every public, and work more than hands could do. And then, how we all forgot the Lord, and went after our own lusts and pleasures—squires and parsons, and farmers and labouring folk, all alike. They oughted to ha' knowed better—and we oughted too. Many's the Sunday I spent in skittle-playing and cock-fighting, and the pound I spent in beer, as might ha' been keeping me now. We was an evil and perverse generation—and so one o' my sons went for a sodger, and was shot at Waterloo, and the other fell into evil ways, and got sent across seas—and I be left alone for my sins. But the Lord was very gracious to me and showed me how it was all a judgment on my sins, he did. He has turned his face from us, and that's why we're troubled. And so I don't see no use in this meeting. It won't do no good; nothing won't do us no good, unless we all repent of our wicked ways, our drinking, and our dirt, and our love-children, and our picking and stealing, and gets the Lord to turn our hearts, and to come back again, and have mercy on us, and take us away speedily out of this wretched world, where there's nothing but misery and sorrow, into His everlasting glory, Amen! Folks say as the day of judgment's a coming soon—and I partly think so myself. I wish it was all over, and we in heaven above; and that's all I have to say."

It seemed a not unnatural revulsion, when a tall, fierce man, with a forbidding squint, sprung jauntily on the stone, and setting his arms a-kimbo, broke out:

"Here be I, Blinkey, and I has as good a right to speak as ere a one. You're all blamed fools, you are. So's that old blind buffer there. You sticks like pigs in a gate, hollering and squeeking, and never helping yourselves. Why can't you do like me? I never does no work—darned if I'll work to please the farmers. The rich folks robs me, and I robs them, and that's fair and equal. You only turn poachers—you only go stealing turmits, and fire-ud, and all as you can find—and then you'll not need to work. Arn't it yourn? The game's no one's, is it now?—you know that. And if you takes turmits or corn, they're yourn—you helped to grow 'em. And if you're put to prison, I tell ye, it's a darned deal warmer, and better victuals too, than ever a one of you gets at home, let alone the Union. Now I knows the dodge. Whenever my wife's ready for her trouble, I gets cotched; then I lives like a prince in gaol, and she goes to the workus; and when it's all over, start fair again. Oh, you blockheads'—to stand here shivering with empty bellies.—You just go down to the farm and burn they stacks over the old rascal's head; and then they that let you starve now, will be forced to keep you then. If you can't get your share of the poor-rates, try the county-rates, my bucks—you can get fat on them at the Queen's expense—and that's more than you'll do in ever a Union as I hear on. Who'll come down and pull the farm about the folks' ears? Warn't he as turned five on yer off last week? and ain't he more corn there than 'ud feed you all round this day, and won't sell it, just because he's waiting till folks are starved enough, and prices rise? Curse the old villain!—who'll help to disappoint him 'o that? Come along!"

A confused murmur arose, and a movement in the crowd. I felt that now or never was the time to speak. If once the spirit of mad aimless riot broke loose, I had not only no chance of a hearing, but every likelihood of being implicated in deeds which I abhorred; and I sprung on the stone and entreated a few minutes' attention, telling them that I was a deputation from one of the London Chartist committees. This seemed to turn the stream of their thoughts, and they gaped in stupid wonder at me as I began hardly less excited than themselves.

I assured them of the sympathy of the London working men, made a comment on their own speeches—which the reader ought to be able to make for himself—and told them that I had come to entreat their assistance towards obtaining such a parliamentary representation as would secure them their rights. I explained the idea of the Charter, and begged for their help in carrying it out.

To all which they answered surlily, that they did not know anything about politics—that what they wanted was bread.

I went on, more vehement than ever, to show them how all their misery sprung (as I then fancied) from being unrepresented—how the laws were made by the rich for the poor, and not by all for all—how the taxes bit deep into the necessaries of the labourer, and only nibbled at the luxuries of the rich—how the criminal code exclusively attacked the crimes to which the poor were prone, while it dared not interfere with the subtler iniquities of the high-born and wealthy—how poor-rates, as I have just said, were a confession on the part of society that the labourer was not fully remunerated. I tried to make them see that their interest, as much as common justice, demanded that they should have a voice in the councils of the nation, such as would truly proclaim their wants, their rights, their wrongs; and I have seen no reason since then to unsay my words.

To all which they answered, that their stomachs were empty, and they wanted bread. "And bread we will have!"

"Go, then," I cried, losing my self-possession between disappointment and the maddening desire of influence—and, indeed, who could hear their story, or even look upon their faces, and not feel some indignation stir in him. unless self-interest had drugged his heart and conscience—"go," I cried, "and get bread! After all, you have a right to it. No man is bound to starve. There are rights above all laws, and the right to live is one. Laws were made for man, not man for laws. If you had made the laws yourselves, they might bind you even in this extremity; but they were made in spite of you—against you. They rob you, crash you; even now they deny you bread. God has made the earth free to all, like the air and sunshine, and you are shut out from off it. The earth is yours, for you till it. Without you it would be a desert. Go and demand your share of that corn, the fruit of your own industry. What matter, if your tyrants imprison, murder you?—they can but kill your bodies at once, instead of killing them piecemeal, as they do now; and your blood will cry against them from the ground:—Ay, Woe!"—I went on, carried away by feelings for which I shall make no apology; for, however confused, there was, and is, and ever will be, a God's truth in them, as this generation will find out at the moment when its own serene self-satisfaction crumbles underneath it—"Woe unto those that grind the faces of the poor! Woe unto those who add house to house, and field to field, till they stand alone in the land, and there is no room left for the poor man! The wages of their reapers, which they have held back by fraud, cry out against them; and their cry has entered into the ears of the God of heaven—"

But I had no time to finish. The murmur swelled into a roar for