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Reading books fiction Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself.



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Read books online » Fiction » The Monastery by Walter Scott (free novels to read .txt) 📖

Book online «The Monastery by Walter Scott (free novels to read .txt) 📖». Author Walter Scott



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lovely Discretion, to suffer a stray word to have broke out of the penfold of his mouth, that might overleap the fence of civility, and trespass on the manor of decorum.”

“Marry!” said the Abbot, somewhat impatiently, “the greatest discretion that I can see in the matter is, to eat our victuals being hot—Father Eustace, say the Benedicite, and cut up the haunch.”

The Sub-Prior readily obeyed the first part of the Abbot's injunction, but paused upon the second—“It is Friday, most reverend,” he said in Latin, desirous that the hint should escape, if possible, the ears of the stranger.

“We are travellers,” said the Abbot, in reply, “and viatoribus licitum est—You know the canon—a traveller must eat what food his hard fate sets before him. I grant you all a dispensation to eat flesh this day, conditionally that you, brethren, say the Confiteor at curfew time, that the knight give alms to his ability, and that all and each of you fast from flesh on such day within the next month that shall seem most convenient;—wherefore fall to and eat your food with cheerful countenances, and you, Father Refectioner, da mixtus.”

While the Abbot was thus stating the conditions on which his indulgence was granted, he had already half finished a slice of the noble haunch, and now washed it down with a flagon of Rhenish, modestly tempered with water.

“Well is it said,” he observed, as he required from the Refectioner another slice, “that virtue is its own reward; for though this is but humble fare, and hastily prepared, and eaten in a poor chamber, I do not remember me of having had such an appetite since I was a simple brother in the Abbey of Dundrennan, and was wont to labour in the garden from morning until nones, when our Abbot struck the Cymbalum. Then would I enter keen with hunger, parched with thirst, (da mihi vinum quaeso, et merum sit,) and partake with appetite of whatever was set before us, according to our rule; feast or fast day, caritas or penitentia, was the same to me. I had no stomach complaints then, which now crave both the aid of wine and choice cookery, to render my food acceptable to my palate, and easy of digestion.”

“It may be, holy father,” said the Sub-Prior, “an occasional ride to the extremity of Saint Mary's patrimony, may have the same happy effect on your health as the air of the garden at Dundrennan.”

“Perchance, with our patroness's blessing, such progresses may advantage us,” said the Abbot; “having an especial eye that our venison is carefully killed by some woodsman that is master of his craft.”

“If the Lord Abbot will permit me,” said the Kitchener, “I think the best way to assure his lordship on that important point, would be to retain as a yeoman-pricker, or deputy-ranger, the eldest son of this good woman, Dame Glendinning, who is here to wait upon us. I should know by mine office what belongs to killing of game, and I can safely pronounce, that never saw I, or any other coquinarius, a bolt so justly shot. It has cloven the very heart of the buck.”

“What speak you to us of one good shot, father?” said Sir Piercie; “I would advise you that such no more maketh a shooter, than doth one swallow make a summer—I have seen this springald of whom you speak, and if his hand can send forth his shafts as boldly as his tongue doth utter presumptuous speeches, I will own him as good an archer as Robin Hood.”

“Marry,” said the Abbot, “and it is fitting we know the truth of this matter from the dame herself; for ill advised were we to give way to any rashness in this matter, whereby the bounties which Heaven and our patroness provide might be unskilfully mangled, and rendered unfit for worthy men's use.—Stand forth, therefore, dame Glendinning, and tell to us, as thy liege lord and spiritual Superior, using plainness and truth, without either fear or favour, as being a matter wherein we are deeply interested, Doth this son of thine use his bow as well as the Father Kitchener avers to us?”

“So please your noble fatherhood,” answered Dame Glendinning with a deep curtsy, “I should know somewhat of archery to my cost, seeing my husband—God assoilzie him!—was slain in the field of Pinkie with an arrow-shot, while he was fighting under the Kirk's banner, as became a liege vassal of the Halidome. He was a valiant man, please your reverence, and an honest; and saving that he loved a bit of venison, and shifted for his living at a time as Border-men will sometimes do, I wot not of sin that he did. And yet, though I have paid for mass after mass to the matter of a forty shilling, besides a quarter of wheat and four firlocks of rye, I can have no assurance yet that he has been delivered from purgatory.”

“Dame,” said the Lord Abbot, “this shall be looked into heedfully; and since thy husband fell, as thou sayest, in the Kirk's quarrel, and under her banner, rely upon it that we will have him out of purgatory forthwith—that is, always provided he be there.—But it is not of thy husband whom we now devise to speak, but of thy son; not of a shot Scotsman, but of a shot deer—Wherefore, I say, answer me to the point, is thy son a practised archer, ay or no?”

“Alack! my reverend lord,” replied the widow, “and my croft would be better tilled, if I could answer your reverence that he is not.—Practised archer!—marry, holy sir, I would he would practise something else—cross-bow and long-bow, hand-gun and hack-but, falconet and saker, he can shoot with them all. And if it would please this right honourable gentleman, our guest, to hold out his hat at the distance of a hundred yards, our Halbert shall send shaft, bolt, or bullet through it, (so that right honourable gentleman swerve not, but hold out steady,) and I will forfeit a quarter of barley if he touch but a knot of his ribands. I have seen our old Martin do as much, and so has our right reverend the Sub-Prior, if he be pleased to remember it.”

“I am not like to forget it, dame,” said Father Eustace; “for I knew not which most to admire, the composure of the young marksman, or the steadiness of the old mark. Yet I presume not to advise Sir Piercie Shafton to subject his valuable beaver, and yet more valuable person, to such a risk, unless it should be his own special pleasure.”

“Be assured it is not,” said Sir Piercie Shafton, something hastily; “be well assured, holy father, that it is not. I dispute not the lad's qualities, for which your reverence vouches. But bows are but wood, strings are but flax, or the silk-worm excrement at best; archers are but men, fingers may slip, eyes may dazzle, the blindest may hit the butt, the best marker may shoot a bow's length beside. Therefore will we try no perilous experiments.”

“Be that as you will, Sir Piercie,” said the Abbot; “meantime we will name this youth bow-bearer in the forest granted to us by good King David, that the chase might recreate our wearied spirits, the flesh of the dear improve our poor commons, and the hides cover the books of our library; thus tending at once to the sustenance of body and soul.”

“Kneel down, woman, kneel down,” said the Refectioner and the Kitchener, with one voice, to Dame Glendinning, “and kiss his lordship's hand, for the grace which he has granted to thy son.”

They then,

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