Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Ramayana by Valmiki (classic reads txt) 📖
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then
Will seek the wilds, O King of men.
He, with each princely virtue's blaze,
Shines as the sun engirt by rays.”
The truthful King who loved to keep
The law profound as Ocean's deep,
And stainless as the dark blue sky,
Thus to Sumantra made reply:
[pg 135]
“Go then, Sumantra, go and call
My wives and ladies one and all.
Drawn round me shall they fill the place
When I behold my Ráma's face.”
Quick to the inner rooms he sped,
And thus to all the women said,
“Come, at the summons of the king:
Come all, and make no tarrying.”
Their husband's word, by him conveyed,
Soon as they heard, the dames obeyed,
And following his guidance all
Came thronging to the regal hall.
In number half seven hundred, they,
All lovely dames, in long array,
With their bright eyes for weeping red,
To stand round Queen Kauśalyá, sped.
They gathered, and the monarch viewed
One moment all the multitude,
Then to Sumantra spoke and said:
“Now let my son be hither led.”
Sumantra went. Then Ráma came,
And Lakshmaṇ, and the Maithil dame,
And, as he led them on, their guide
Straight to the monarch's presence hied.
When yet far off the father saw
His son with raised palms toward him draw,
Girt by his ladies, sick with woes,
Swift from his royal seat he rose.
With all his strength the aged man
To meet his darling Ráma ran,
But trembling, wild with dark despair,
Fell on the ground and fainted there.
And Lakshmaṇ, wont in cars to ride,
And Ráma, threw them by the side
Of the poor miserable king,
Half lifeless with his sorrow's sting.
Throughout the spacious hall up went
A thousand women's wild lament:
“Ah Ráma!” thus they wailed and wept,
And anklets tinkled as they stepped
Around his body, weeping, threw
Their loving arms the brothers two,
And then, with SĂtá's gentle aid,
The king upon a couch was laid.
At length to earth's imperial lord,
When life and knowledge were restored,
Though seas of woe went o'er his head,
With suppliant hand, thus Ráma said:
“Lord of us all, great King, thou art:
Bid me farewell before we part,
To Daṇḍak wood this day I go:
One blessing and one look bestow.
Let Lakshmaṇ my companion be,
And SĂtá also follow me.
With truthful pleas I sought to bend
Their purpose; but no ear they lend.
Now cast this sorrow from thy heart,
And let us all, great King, depart.
As Brahmá sends his children, so
Let Lakshmaṇ, me, and SĂtá go.”
He stood unmoved, and watched intent
Until the king should grant consent.
Upon his son his eyes he cast,
And thus the monarch spake at last:
“O Ráma, by her arts enslaved,
I gave the boons KaikeyĂ craved,
Unfit to reign, by her misled:
Be ruler in thy father's stead.”
Thus by the lord of men addressed,
Ráma, of virtue's friends the best,
In lore of language duly learned,
His answer, reverent, thus returned:
“A thousand years, O King, remain
O'er this our city still to reign.
I in the woods my life will lead:
The lust of rule no more I heed.
Nine years and five I there will spend,
And when the portioned days shall end,
Will come, my vows and exile o'er,
And clasp thy feet, my King, once more.”
A captive in the snare of truth,
Weeping, distressed with woe and ruth,
Thus spake the monarch, while the queen
KaikeyĂ urged him on unseen:
“Go then, O Ráma, and begin
Thy course unvext by fear and sin:
Go, my beloved son, and earn
Success, and joy, and safe return.
So fast the bonds of duty bind.
O Raghu's son, thy truthful mind,
That naught can turn thee back, or guide
Thy will so strongly fortified.
But O, a little longer stay,
Nor turn thy steps this night away,
That I one little day-—alas!
One only—-with my son may pass.
Me and thy mother do not slight,
But stay, my son, with me to-night;
With every dainty please thy taste,
And seek to-morrow morn the waste.
Hard is thy task, O Raghu's son,
Dire is the toil thou wilt not shun,
Far to the lonely wood to flee,
And leave thy friends for love of me.
I swear it by my truth, believe,
For thee, my son, I deeply grieve,
Misguided by the traitress dame
With hidden guile like smouldering flame.
Now, by her wicked counsel stirred,
Thou fain wouldst keep my plighted word.
No marvel that my eldest born
Would hold me true when I have sworn.”
Then Ráma having calmly heard
His wretched father speak each word,
With Lakshmaṇ standing by his side
Thus, humbly, to the King replied:
“If dainties now my taste regale,
To-morrow must those dainties fail.
This day departure I prefer
To all that wealth can minister.
O'er this fair land, no longer mine,
Which I, with all her realms, resign,
[pg 136]
Her multitudes of men, her grain,
Her stores of wealth, let Bharat reign.
And let the promised boon which thou
Wast pleased to grant the queen ere now,
Be hers in full. Be true, O King,
Kind giver of each precious thing.
Thy spoken word I still will heed,
Obeying all thy lips decreed:
And fourteen years in woods will dwell
With those who live in glade and dell.
No hopes of power my heart can touch,
No selfish joys attract so much
As son of Raghu, to fulfil
With heart and soul my father's will.
Dismiss, dismiss thy needless woe,
Nor let those drowning torrents flow:
The Lord of Rivers in his pride
Keeps to the banks that bar his tide.
Here in thy presence I declare;
By thy good deeds, thy truth, I swear;
Nor lordship, joy, nor lands I prize;
Life, heaven, all blessings I despise.
I wish to see thee still remain
Most true, O King, and free from stain.
It must not, Sire, it must not be:
I cannot rest one hour with thee.
Then bring this sorrow to an end,
For naught my settled will can bend.
I gave a pledge that binds me too,
And to that pledge I still am true.
KaikeyĂ bade me speed away:
She prayed me, and I answered yea.
Pine not for me, and weep no more;
The wood for us has joy in store,
Filled with the wild deer's peaceful herds
And voices of a thousand birds.
A father is the God of each,
Yea, e'en of Gods, so Scriptures teach:
And I will keep my sire's decree,
For as a God I honour thee.
O best of men, the time is nigh,
The fourteen years will soon pass by
And to thine eyes thy son restore:
Be comforted, and weep no more.
Thou with thy firmness shouldst support
These weeping crowds who throng the court;
Then why, O chief of high renown,
So troubled, and thy soul cast down?”
Canto XXXV. KaikeyĂ Reproached.
Wild with the rage he could not calm,
Sumantra, grinding palm on palm,
His head in quick impatience shook,
And sighed with woe he could not brook.
He gnashed his teeth, his eyes were red,
From his changed face the colour fled.
In rage and grief that knew no law,
The temper of the king he saw.
With his word-arrows swift and keen
He shook the bosom of the queen.
With scorn, as though its lightning stroke
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