Peveril of the Peak by Walter Scott (sci fi books to read .txt) 📖

“And so am I,” replied the stranger; “but though my horse goes better than yours, I think it will be wise to spare him; and in case our road continues to lie the same way, we are likely to sup, as we have dined together.”

Julian made no answer whatever to this round intimation, but continued to ride on, turning, in his own mind, whether it would not be wisest to come to a distinct understanding with his pertinacious attendant, and to explain, in so many words, that it was his pleasure to travel alone. But, besides that the sort of acquaintance which they had formed during dinner, rendered him unwilling to be directly uncivil towards a person of gentleman-like manners, he had also to consider that he might very possibly be mistaken in this man’s character and purpose; in which case, the cynically refusing the society of a sound Protestant, would afford as pregnant matter of suspicion, as travelling in company with a disguised Jesuit.

After brief reflection, therefore, he resolved to endure the encumbrance of the stranger’s society, until a fair opportunity should occur to rid himself of it; and, in the meantime, to act with as much caution as he possibly could, in any communication that might take place between them; for Dame Whitecraft’s parting caution still rang anxiously in his ears, and the consequences of his own arrest upon suspicion, must deprive him of every opportunity of serving his father, or the countess, or Major Bridgenorth, upon whose interest, also, he had promised himself to keep an eye.

While he revolved these things in his mind, they had journeyed several miles without speaking; and now entered upon a more waste country, and worse roads, than they had hitherto found, being, in fact, approaching the more hilly district of Derbyshire. In travelling on a very stony and uneven lane, Julian’s horse repeatedly stumbled; and, had he not been supported by the rider’s judicious use of the bridle, must at length certainly have fallen under him.

“These are times which crave wary riding, sir,” said his companion; “and by your seat in the saddle, and your hand on the rein, you seem to understand it to be so.”

“I have been long a horseman, sir,” answered Peveril.

“And long a traveller, too, sir, I should suppose; since by the great caution you observe, you seem to think the human tongue requires a curb, as well as the horse’s jaws.”

“Wiser men than I have been of opinion,” answered Peveril, “that it were a part of prudence to be silent, when men have little or nothing to say.”

“I cannot approve of their opinion,” answered the stranger. “All knowledge is gained by communication, either with the dead, through books, or, more pleasingly, through the conversation of the living. The deaf and dumb, alone, are excluded from improvement; and surely their situation is not so enviable that we should imitate them.”

At this illustration, which awakened a startling echo in Peveril’s bosom, the young man looked hard at his companion; but in the composed countenance, and calm blue eye, he read no consciousness of a farther meaning than the words immediately and directly implied. He paused a moment, and then answered, “You seem to be a person, sir, of shrewd apprehension; and I should have thought it might have occurred to you, that in the present suspicious times, men may, without censure, avoid communication with strangers. You know not me; and to me you are totally unknown. There is not room for much discourse between us, without trespassing on the general topics of the day, which carry in them seeds of quarrel between friends, much more betwixt strangers. At any other time, the society of an intelligent companion would have been most acceptable upon my solitary ride; but at present——”

“At present!” said the other, interrupting him. “You are like the old Romans, who held that hostis meant both a stranger and an enemy. I will therefore be no longer a stranger. My name is Ganlesse—by profession I am a Roman Catholic priest—I am travelling here in dread of my life—and I am very glad to have you for a companion.”

“I thank you for the information with all my heart,” said Peveril; “and to avail myself of it to the uttermost, I must beg you to ride forward, or lag behind, or take a side-path, at your own pleasure; for as I am no Catholic, and travel upon business of high concernment, I am exposed both to risk and delay, and even to danger, by keeping such suspicious company. And so, Master Ganlesse, keep your own pace, and I will keep the contrary; for I beg leave to forbear your company.”

As Peveril spoke thus, he pulled up his horse, and made a full stop.

The stranger burst out a-laughing. “What!” he said, “you forbear my company for a trifle of danger? Saint Anthony! How the warm blood of the Cavaliers is chilled in the young men of the present day! This young gallant, now, has a father, I warrant, who has endured as many adventures for hunting priests, as a knight-errant for distressed damsels.”

“This raillery avails nothing, sir,” said Peveril. “I must request you will keep your own way.”

“My way is yours,” said the pertinacious Master Ganlesse, as he called himself; “and we will both travel the safer, that we journey in company. I have the receipt of fern-seed, man, and walk invisible. Besides, you would not have me quit you in this lane, where there is no turn to right or left?”

Peveril moved on, desirous to avoid open violence—for which the indifferent tone of the traveller, indeed, afforded no apt pretext—yet highly disliking his company, and determined to take the first opportunity to rid himself of it.

The stranger proceeded at the same pace with him, keeping cautiously on his bridle hand, as if to secure that advantage in case of a struggle. But his language did not intimate the least apprehension. “You do me wrong,” he said to Peveril, “and you equally wrong yourself. You are uncertain where to lodge to-night—trust to my guidance. Here is an ancient hall, within four miles, with an old knightly Pantaloon for its lord—an all-be-ruffed Dame Barbara for the lady gay—a Jesuit, in a butler’s habit, to say grace—an old tale of Edgehill and Worster fights to relish a cold venison pasty, and a flask of claret mantled with cobwebs—a bed for you in the priest’s hiding-hole—and, for aught I know, pretty Mistress Betty, the dairy-maid, to make it ready.”

“This has no charms for me, sir,” said Peveril, who, in spite of himself, could not but be amused with the ready sketch which the stranger gave of many an old mansion in Cheshire and Derbyshire, where the owners retained the ancient faith of Rome.

“Well, I see I cannot charm you in this way,” continued his companion; “I must strike another key. I am no longer Ganlesse, the seminary priest, but (changing his tone, and snuffling in the nose) Simon Canter, a poor preacher of the Word, who travels this way to call sinners to repentance; and to strengthen, and to edify, and to fructify among the scattered remnant who hold fast the truth.—What say you to this, sir?”

“I admire your versatility, sir, and could be entertained with it at another time. At present sincerity is more in request.”

“Sincerity!” said the stranger;—“a child’s whistle, with but two notes in it—yea, yea, and nay,