Thomas Wingfold, Curate by George MacDonald (red scrolls of magic txt) 📖

himself to undertake his defence. From Paris he wrote often to Helen, and she replied-not so often, yet often enough to satisfy him; and as soon as she was convinced that Leopold could not recover, she let him know, whereupon he instantly began his preparations for returning.

Before he came, the weather had changed once more. It was now cold, and the cold had begun at once to tell upon the invalid. There are some natures to which cold, moral, spiritual, or physical, is lethal, and Lingard's was of the class. When the dying leaves began to shiver in the breath of the coming winter, the very brightness of the sun to look gleamy, and nature to put on the unfriendly aspect of a world not made for living in but for shutting out-when all things took the turn of reminding man that his life lay not in them, Leopold began to shrink and withdraw. He could not face the ghastly persistence of the winter, which would come, let all the souls of the summer-nations shrink and protest as they might; let them creep shivering to Hades; he would have his day.

His sufferings were now considerable, but he never complained. Restless and fevered and sick at heart, it was yet more from the necessity of a lovely nature than from any virtue of will that he was so easy to nurse, accepting so readily all ministrations. Never exacting and never refusing, he was always gently grateful, giving a sort of impression that he could have been far more thankful had he not known the object of the kindnesses so unworthy. Next to Wingfold's and his sister's, the face he always welcomed most was that of the gate-keeper-indeed I ought hardly to say NEXT to theirs; for if the curate was to him as a brother, Polwarth was like a father in Christ. He came every day, and every day, almost till that of his departure, Leopold had something to ask him about or something to tell him.

"I am getting so stupid, Mr. Polwarth!" he said once. "It troubles me much. I don't seem to care for anything now. I don't want to hear the New Testament: I would rather hear a child's story-something that did not want thinking about. If I am not coughing, I am content. I could lie for hours and hours and never think more than what goes creeping through my mind no faster than a canal in Holland. When I am coughing,-I don't think about anything then either-only long for the fit to be over and let me back again into Sleepy Hollow. All my past life seems to be gone from me. I don't care about it. Even my crime looks like something done ages ago. I know it is mine, and I would rather it were not mine, but it is as if a great cloud had come and swept away the world in which it took place. I am afraid sometimes that I am beginning not to care even about that. I say to myself, I shall be sorry again by and by, but I can't think about it now. I feel as if I had handed it over to God to lay down where I should find it again when I was able to think and be sorry."

This was a long utterance for him to make, but he had spoken slowly, and with frequent pauses. Polwarth did not speak once, feeling that a dying man must be allowed to ease his mind after his own fashion, and take as much time to it as he pleased. Helen and Wingfold both would have told him he must not tire himself, but that Polwarth never did. The dying should not have their utterances checked, or the feeling of not having finished forced upon them. They will always have plenty of the feeling without that.

A fit of coughing compelled him to break off, and when it was over, he lay panting and weary, but with his large eyes questioning the face of Polwarth. Then the little man spoke.

"He must give us every sort of opportunity for trusting him," he said. "The one he now gives you, is this dulness that has come over you. Trust him through it, submitting to it and yet trusting against it, and you get the good of it. In your present state perhaps you cannot even try to bring about by force of will any better state of feeling or higher intellectual condition; but you can say to God something like this: "See, Lord, I am dull and stupid, and care for nothing: take thou care of everything for me, heart and mind and all. I leave all to thee. Wilt thou not at length draw me out of this my frozen wintery state? Let me not shrink from fresh life and thought and duty, or be unready to come out of the shell of my sickness when thou sendest for me. I wait thy will. I wait even the light that I feel now as if I dared not encounter for weariness of body and faintness of spirit."

"Ah!" cried Leopold, "there you have touched it! How can you know so well what I feel?"

"Because I have often had to fight hard to keep death to his own province, and not let him cross over into my spirit."

"Alas! I am not fighting at all; I am only letting things go."

"You are fighting more than you know, I suspect, for you are enduring, and that patiently. Suppose Jesus were to knock at the door now, and it was locked; suppose you knew it was he, and there was no one in the room to open it for him; suppose you were as weak as you are now, and seemed to care as little about him or anything else: what would you do?"

Leopold looked half amazed, as if wondering what his friend could be driving at with such a question.

"What else could I do but get up and open it?" he said.

"Would you not be tempted to lie still and wait till some one came."

"No."

"Would you not say in your heart, 'The Lord knows I am very weak, and I should catch cold, and the exertion would make me cough dreadfully, and he won't mind if I lie still?'"

"That I wouldn't! What should I care what came to me? What would it matter so long as I got one look at him! Besides, if he didn't want me to get up, he wouldn't knock."

"But suppose you knew that the moment you turned the key you would drop down, and when the Lord came in you would not see him."

"I can't think where you want to take me, Mr. Polwarth!" said the youth. "Even if I knew I should drop dead the moment I got out on the floor, what would it matter! I should get to him the sooner then, and tell him why I didn't open the door. Can you suppose for a moment I should let any care for this miserable body of mine come between my eyes and the face of my Lord?"

"You see then that you do care about him a little, though a minute ago you didn't think it! There are many feelings in us that are not able to get up stairs the moment we call them. Be as dull and stupid as it pleases God to let you be, and trouble neither yourself nor him about that, only ask him to be with you all the same."

The little man dropped on his knees by the bedside, and said,

"O Lord Jesus, be near when it seems to us, as it seemed to thee once, that our Father has forsaken us, and gathered back to himself all the gifts he once gave us. Even thou who wast mighty in death, didst need the presence of thy Father to make thee able to endure: forget not us the work of thy hands, yea, the labour of thy heart and spirit. O remember that we are his offspring, neither accountable for our own being, nor able to comfort or strengthen ourselves. If thou wert to leave us alone, we should cry out upon thee as on the mother who threw her babes to the wolves-and there are no wolves able to terrify thee. Ah Lord! we know thou leavest us not, only in our weakness we would comfort our hearts with the music of the words of faith. Thou canst not do other than care for us, Lord Christ, for whether we be glad or sorry, slow of heart or full of faith, all the same are we the children of thy Father. He sent us here, and never asked us if we would; therefore thou must be with us, and give us repentance and humility and love and faith, that we may indeed be the children of thy Father who is in heaven. Amen."

While Polwarth was yet praying, the door had opened gently behind him, and Helen, not knowing that he was there, had entered with Bascombe. He neither heard their entrance, nor saw the face of disgust that George made behind his back. What was in Bascombe's deepest soul who shall tell? Of that region he himself knew nothing. It was a silent, holy place into which he had never yet entered- therefore lonely and deserted as the top of Sinai after the cloud had departed. No-I will not say that: who knows what is where man cannot or will not look? If George had sought there, perhaps he might have found traces of a presence not yet altogether vanished. In what he called and imagined his deeepest soul, however, all he was now conscious of was a perfect loathing of the monstrous superstition so fitly embodied before him. The prayer of the kneeling absurdity was to him an audacious mockery of the infrangible laws of Nature: this hulk of misshapen pottery actually presuming to believe that an invisible individual heard what he said because he crooked his hinges to say it! It did not occur to George that the infrangible laws of Nature she had herself from the very first so agonizingly broken to the poor dwarf, she had been to him such a cruel step-mother, that he was in evil case indeed if he could find no father to give him fair play and a chance of the endurable. Was he so much to blame if he felt the annihilation offered by such theorists as George, not altogether a satisfactory counterpoise either to its existence or its loss? If, even, he were to fancy in his trouble that the old fable of an elder brother, something more humble than grand handsome George Bascombe and more ready to help his little brothers and sisters, might be true, seeing that an old story is not necessarily a false one, and were to try after the hints it gave, surely in his condition such folly, however absurd to a man of George Bascombe's endowments, might of the more gifted ephemeros be pardoned if not pitied. Nor will I assert that he was altogether unaware of any admixture of the sad with the ludicrous when he saw the amorphous agglomerate of human shreds and patches kneeling by the bedside of the dying murderer, to pray some comfort into his passing soul. But his "gorge rose at the nonsense and stuff of it," while through Helen ran a cold shudder of disgust at the familiarity and irreverence of the little spiritual prig.

How many of the judgments we are told not to judge and yet do judge, must make the angels of the judging and the