The Idiot by Fyodor Dostoyevsky (good story books to read .TXT) 📖

the reptile as if she had been turned to stone. The beast stopped too, but its tail and claws still moved about. I believe animals are incapable of feeling supernatural fright--if I have been rightly informed,--but at this moment there appeared to me to be something more than ordinary about Norma's terror, as though it must be supernatural; and as though she felt, just as I did myself, that this reptile was connected with some mysterious secret, some fatal omen.

"Norma backed slowly and carefully away from the brute, which followed her, creeping deliberately after her as though it intended to make a sudden dart and sting her.

"In spite of Norma's terror she looked furious, though she trembled in all her limbs. At length she slowly bared her terrible teeth, opened her great red jaws, hesitated--took courage, and seized the beast in her mouth. It seemed to try to dart out of her jaws twice, but Norma caught at it and half swallowed it as it was escaping. The shell cracked in her teeth; and the tail and legs stuck out of her mouth and shook about in a horrible manner. Suddenly Norma gave a piteous whine; the reptile had bitten her tongue. She opened her mouth wide with the pain, and I saw the beast lying across her tongue, and out of its body, which was almost bitten in two, came a hideous white-looking substance, oozing out into Norma's mouth; it was of the consistency of a crushed black-beetle just then I awoke and the prince entered the room."

"Gentlemen!" said Hippolyte, breaking off here, "I have not done yet, but it seems to me that I have written down a great deal here that is unnecessary,--this dream--"

"You have indeed!" said Gania.

"There is too much about myself, I know, but--" As Hippolyte said this his face wore a tired, pained look, and he wiped the sweat off his brow.

"Yes," said Lebedeff, "you certainly think a great deal too much about yourself."

"Well--gentlemen--I do not force anyone to listen! If any of you are unwilling to sit it out, please go away, by all means!"

"He turns people out of a house that isn't his own," muttered Rogojin.

"Suppose we all go away?" said Ferdishenko suddenly.

Hippolyte clutched his manuscript, and gazing at the last speaker with glittering eyes, said: "You don't like me at all!" A few laughed at this, but not all.

"Hippolyte," said the prince, "give me the papers, and go to bed like a sensible fellow. We'll have a good talk tomorrow, but you really mustn't go on with this reading; it is not good for you!"

"How can I? How can I?" cried Hippolyte, looking at him in amazement. "Gentlemen! I was a fool! I won't break off again. Listen, everyone who wants to!"

He gulped down some water out of a glass standing near, bent over the table, in order to hide his face from the audience, and recommenced.

"The idea that it is not worth while living for a few weeks took possession of me a month ago, when I was told that I had four weeks to live, but only partially so at that time. The idea quite overmastered me three days since, that evening at Pavlofsk. The first time that I felt really impressed with this thought was on the terrace at the prince's, at the very moment when I had taken it into my head to make a last trial of life. I wanted to see people and trees (I believe I said so myself), I got excited, I maintained Burdovsky's rights, 'my neighbour!'--I dreamt that one and all would open their arms, and embrace me, that there would be an indescribable exchange of forgiveness between us all! In a word, I behaved like a fool, and then, at that very same instant, I felt my 'last conviction.' I ask myself now how I could have waited six months for that conviction! I knew that I had a disease that spares no one, and I really had no illusions; but the more I realized my condition, the more I clung to life; I wanted to live at any price. I confess I might well have resented that blind, deaf fate, which, with no apparent reason, seemed to have decided to crush me like a fly; but why did I not stop at resentment? Why did I begin to live, knowing that it was not worthwhile to begin? Why did I attempt to do what I knew to be an impossibility? And yet I could not even read a book to the end; I had given up reading. What is the good of reading, what is the good of learning anything, for just six months? That thought has made me throw aside a book more than once.

"Yes, that wall of Meyer's could tell a tale if it liked. There was no spot on its dirty surface that I did not know by heart. Accursed wall! and yet it is dearer to me than all the Pavlofsk trees!--That is--it WOULD be dearer if it were not all the same to me, now!

"I remember now with what hungry interest I began to watch the lives of other people--interest that I had never felt before! I used to wait for Colia's arrival impatiently, for I was so ill myself, then, that I could not leave the house. I so threw myself into every little detail of news, and took so much interest in every report and rumour, that I believe I became a regular gossip! I could not understand, among other things, how all these people--with so much life in and before them--do not become RICH--and I don't understand it now. I remember being told of a poor wretch I once knew, who had died of hunger. I was almost beside myself with rage! I believe if I could have resuscitated him I would have done so for the sole purpose of murdering him!

"Occasionally I was so much better that I could go out; but the streets used to put me in such a rage that I would lock myself up for days rather than go out, even if I were well enough to do so! I could not bear to see all those preoccupied, anxious-looking creatures continuously surging along the streets past me! Why are they always anxious? What is the meaning of their eternal care and worry? It is their wickedness, their perpetual detestable malice--that's what it is--they are all full of malice, malice!

"Whose fault is it that they are all miserable, that they don't know how to live, though they have fifty or sixty years of life before them? Why did that fool allow himself to die of hunger with sixty years of unlived life before him?

"And everyone of them shows his rags, his toil-worn hands, and yells in his wrath: 'Here are we, working like cattle all our lives, and always as hungry as dogs, and there are others who do not work, and are fat and rich!' The eternal refrain! And side by side with them trots along some wretched fellow who has known better days, doing light porter's work from morn to night for a living, always blubbering and saying that 'his wife died because he had no money to buy medicine with,' and his children dying of cold and hunger, and his eldest daughter gone to the bad, and so on. Oh! I have no pity and no patience for these fools of people. Why can't they be Rothschilds? Whose fault is it that a man has not got millions of money like Rothschild? If he has life, all this must be in his power! Whose fault is it that he does not know how to live his life?

"Oh! it's all the same to me now--NOW! But at that time I would soak my pillow at night with tears of mortification, and tear at my blanket in my rage and fury. Oh, how I longed at that time to be turned out--ME, eighteen years old, poor, half-clothed, turned out into the street, quite alone, without lodging, without work, without a crust of bread, without relations, without a single acquaintance, in some large town--hungry, beaten (if you like), but in good health--and THEN I would show them--

"What would I show them?

"Oh, don't think that I have no sense of my own humiliation! I have suffered already in reading so far. Which of you all does not think me a fool at this moment--a young fool who knows nothing of life--forgetting that to live as I have lived these last six months is to live longer than grey-haired old men. Well, let them laugh, and say it is all nonsense, if they please. They may say it is all fairy-tales, if they like; and I have spent whole nights telling myself fairy-tales. I remember them all. But how can I tell fairy-tales now? The time for them is over. They amused me when I found that there was not even time for me to learn the Greek grammar, as I wanted to do. 'I shall die before I get to the syntax,' I thought at the first page--and threw the book under the table. It is there still, for I forbade anyone to pick it up.

"If this 'Explanation' gets into anybody's hands, and they have patience to read it through, they may consider me a madman, or a schoolboy, or, more likely, a man condemned to die, who thought it only natural to conclude that all men, excepting himself, esteem life far too lightly, live it far too carelessly and lazily, and are, therefore, one and all, unworthy of it. Well, I affirm that my reader is wrong again, for my convictions have nothing to do with my sentence of death. Ask them, ask any one of them, or all of them, what they mean by happiness! Oh, you may be perfectly sure that if Columbus was happy, it was not after he had discovered America, but when he was discovering it! You may be quite sure that he reached the culminating point of his happiness three days before he saw the New World with his actual eyes, when his mutinous sailors wanted to tack about, and return to Europe! What did the New World matter after all? Columbus had hardly seen it when he died, and in reality he was entirely ignorant of what he had discovered. The important thing is life--life and nothing else! What is any 'discovery' whatever compared with the incessant, eternal discovery of life?

"But what is the use of talking? I'm afraid all this is so commonplace that my confession will be taken for a schoolboy exercise--the work of some ambitious lad writing in the hope of his work 'seeing the light'; or perhaps my readers will say that 'I had perhaps something to say, but did not know how to express it.'

"Let me add to this that in every idea emanating from genius, or even in every serious human idea--born in the human brain--there always remains something--some sediment--which cannot be expressed to others, though one wrote volumes and lectured upon it for five-and-thirty years. There is always a something, a remnant, which will never come out from your brain, but will remain there with you, and you alone, for ever and ever, and you will die, perhaps, without having imparted what may be the very essence of your idea to a single living soul.

"So that if I cannot now impart all that has tormented me for the last six months, at all events you will understand that, having reached my 'last convictions,' I must have paid a very dear price for