The Autobiography of Methuselah by John Kendrick Bangs (story reading txt) 📖
- Author: John Kendrick Bangs
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But enough of this moralizing! I had not meant to preach a sermon, and it is only because I see so many wistful little faces of motherless youngsters around me day after day--Social Orphans, whose mothers have not gone to Heaven, but to Mrs. Grundy's; children who with the qualities of service in their souls are treading dangerously near to the footsteps of the original scapegrace for lack of attention; that I have been led into this garrulous homily. It must not be supposed, either from what I have said that there was never any discipline in the Home of Adam and Eve. Later on there came to be a lot of it, and I am not sure that its excesses in later periods were not as evil in their influence as its utter lack at a time when ten minutes with the hair-brush would have done Cain more good than ten years in the county jail.
To the world at large these two boys are interesting because of the fact that they introduced humor into the world. Adam never had any, and Eve, as we have seen, was rather too busy to joke, but not so with the youngsters, who, doubtless from their constant association with the monkeys bubbled over with a kind of fun that though necessarily primitive, was quite appealing. It was Cain who invented that immortal riddle, "When is a door not a door?" the true answer being, "when it is a bird." This is as far as I have been able to discover the first thing in the nature of a joke ever known on this planet, though whether it was the one that made the original Hyena laugh I have not been able to ascertain. It is a joke that has appeared in modified form many times since. Even that illustrious pundit, Senator Chauncey M. DeMagog uses it as his most effective peroration at this season's public banquets. I heard him myself get it off at The Egyptian Society Dinner last month, as well as at the Annual Banquet of The Sons and Daughters of the Pre-Adamite Evolution, the month before, changing the answer, however, to "when it's a jar"--which I personally do not consider an improvement, for when a door becomes a jar I must confess I cannot see. A jar, as I understand it, is a vessel, a receptacle, a jug, a sort of demijohn, or decanter that people use to store up water, or to keep the juice of the grape in, like a pitcher, or an amphora; and how by any stretch of the imagination a door could become such a thing is beyond my ken, although I must say that the jest when told by the Senator in his own inimitable way, was received with shouts of laughter every time he got it off. For my own part I think that Cain's version is infinitely more humorous and instructive as well, because a "door is not a door" when it is a "daw," which is, indeed, as Cain's answer to the riddle claims it to be, a bird. It is, of course, a great compliment to Cain that the Senator and a hundred others I might name like him should go back to him for their humor, but I think they would do better if they took his jests exactly as they found them instead of trying to improve them to their destruction.
I find also in our family records that it was Abel who first asked the question, "Why is an elephant like an oyster? Because it cannot climb a tree," a jest that similarly to Cain's riddle, possesses not only true humor but is at the same time educational, as the best humor must always be, in that it teaches the young certain indubitable facts in the Science of Natural History, viz., that neither the pachyderm nor the bivalve, in common with several other carnivorous botanical specimens, is gifted similarly to the squirrel, the ant, or the grizzly bear.
Mother Eve, who always took a naive delight in the droll sayings of her offspring, used to tell with great glee of Cain's persistent habit of asking questions of his father, some of which used to tax all the old gentleman's powers of invention to answer intelligently. One of these that I recall most vividly was as follows:
"Say, Pa," said Cain, one Saturday afternoon, when the whole family were off on a picnic together, "did you have any sisters?"
"No, my son," replied Adam, plucking a bottle of olives from a neighboring tree, and placing them on the outspread table-cloth on the grass.
"Well, did Ma have any sisters?" persisted Cain.
"No," said Adam. "Your mother had no sisters, either. Why do you ask?"
"Oh, nothin'," replied the lad with a puzzled expression coming over his face as he scratched his back. "I was just wonderin' where the Ants came from."
* * * * *
It was Abel on the other hand who asked his father why he had not named the male ants uncles, a question that to this day has not been satisfactorily answered. Indeed I have frequently found myself regretting that there was nobody at hand to ask Adam these very pertinent questions earlier in his life, and before it was too late to instil in his mind the idea that a little more consistency would be desirable in his selection of names for the creatures he was called upon to christen. Zooelogy might have been a far simpler science in the matter of nomenclature than it is now ever likely to become, had Adam been surrounded at the beginning with inquiring minds like those of Cain and Abel, not necessarily to dispute his conclusions or his judgments, but to seek explanations. Why, for instance, should a creature that is found chiefly on the Nile, and never under any circumstances on the Rhine, be called a Rhinoceros? And why should a Caribou be called a Caribou entirely irrespective of its sex? There are Caribou of both sexes, when we might have had Caribou for one and Billibou for the other, and yet Adam has feminized the whole Bou family with no apparent thought about the matter at all. Then there is the animal which he called the Bear. He is not bare at all--on the contrary he wears the shaggiest coat of all the animals, except possibly the Buffalo, who, by the way, is not buff, but a rather dirty dull brownish black in color. The Panther does not wear pants, and the Monkey far from suggesting the habits of a Monk is a roystering, philanderous old rounder that would disgrace a heathen temple, much less adorn a Monastery. And finally if there is anything lower than a Hyena, or less coy than a Coyote, I don't know what it is.
There is considerable evidence in Mother Eve's
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