Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. A Book of Myths by Jean Lang (novel24 .txt) 📖
- Author: Jean Lang
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Book online «A Book of Myths by Jean Lang (novel24 .txt) 📖». Author Jean Lang
With beseeching hands, Apollo followed her. A god was he, yet to him had come the vast humility of passionate intercession for the gift of love to a little nymph. She heard his steps behind her and turned round, proud and angry that one should follow her when she had not willed it.
“Stay!” he said, “daughter of Peneus. No foe am I, but thine own humble lover. To thee alone do I bow my head. To all others on earth am I conqueror and king.”
But Daphne, hating his words of passionate love, sped on. And when his passion lent wings to his feet and she heard him gaining on her as she fled, not as a lover did Daphne look on deathless Apollo, but as a hateful foe. More swiftly than she had ever run beside her mistress Diana, leaving the flying winds behind her as she sped, ran Daphne now. But ever did Apollo gain upon her, and almost had he grasped her when she reached the green banks of the river of which her father, Peneus, was god.
“Help me, Peneus!” she cried. “Save me, oh my father, from him whose love I fear!”
As she spoke the arms of Apollo seized her, yet, even as his arms met around her waist, lissome and slight as a young willow, Daphne the nymph was Daphne the nymph no longer. Her fragrant hair, her soft white arms, her tender body all changed as the sun-god touched them. Her feet took root in the soft, damp earth by the river. Her arms sprouted into woody branches and green leaves. Her face vanished, and the bark of a big tree enclosed her snow-white body. Yet Apollo did not take away his embrace from her who had been his dear first love. He knew that her cry to Peneus her father had been answered, yet he said, “Since thou canst not be my bride, at least thou shalt be my tree; my hair, my lyre, my quiver shall have thee always, oh laurel tree of the Immortals!”
So do we still speak of laurels won, and worn by those of deathless fame, and still does the first love of Apollo crown the heads of those whose gifts have fitted them to dwell with the dwellers on Olympus.
Be thou the prize of honour and renown;
The deathless poet, and the poem, crown;
Thou shalt the Roman festivals adorn,
And, after poets, be by victors worn.”
Ovid (Dryden’s translation).
PSYCHEThose who read for the first time the story of Psyche must at once be struck by its kinship to the fairy tales of childhood. Here we have the three sisters, the two elder jealous and spiteful, the youngest beautiful and gentle and quite unable to defend herself against her sisters’ wicked arts. Here, too, is the mysterious bridegroom who is never seen and who is lost to his bride because of her lack of faith. Truly it is an old, old tale—older than all fairy tales—the story of love that is not strong enough to believe and to wait, and so to “win through” in the end—the story of seeds of suspicion sown by one full of malice in an innocent heart, and which bring to the hapless reaper a cruel harvest.
Once upon a time, so goes the tale, a king and queen had three beautiful daughters. The first and the second were fair indeed, but the beauty of the youngest was such that all the people of the land worshipped it as a thing sent straight from Olympus. They awaited her outside the royal palace, and when she came, they threw chaplets of roses and violets for her little feet to tread upon, and sang hymns of praise as though she were no mortal maiden but a daughter of the deathless gods.
There were many who said that the beauty of Aphrodite herself was less perfect than the beauty of Psyche, and when the goddess found that men were forsaking her altars in order to worship a mortal maiden, great was her wrath against them and against the princess who, all unwittingly, had wrought her this shameful harm.
In her garden, sitting amongst the flowers and idly watching his mother’s fair white doves as they preened their snowy feathers in the sun, Aphrodite found her son Eros, and angrily poured forth to him the story of her shame.
“Thine must be the task of avenging thy mother’s honour,” she said. “Thou who hast the power of making the loves of men, stab with one of thine arrows the heart of this presumptuous maiden, and shame her before all other mortals by making her love a monster from which all others shrink and which all despise.” With wicked glee Eros heard his mother’s commands. His beautiful face, still the face of a mischievous boy, lit up with merriment. This was, in truth, a game after his own heart. In the garden of Aphrodite is a fountain of sweet, another of bitter water, and Eros filled two amber vases, one from each fountain, hung them from his quiver, and
Went glittering ’twixt the blue sky and the sea.”
In her chamber Psyche lay fast asleep, and swiftly, almost without a glance at her, Eros sprinkled some of the bitter drops upon her lips, and then, with one of his sharpest arrows, pricked her snowy breast. Like a child who half awakes in fear, and looks up with puzzled, wondering eyes, Psyche, with a little moan, opened eyes that were bluer than the violets in spring and gazed at Eros. He knew that he was invisible, and yet her gaze made him tremble.
“They spoke truth!” said the lad to himself. “Not even my mother is as fair as this princess.”
For a moment her eyelids quivered, and then dropped. Her long dark lashes fell on her cheeks that were pink as the hearts of the fragile shells that the waves toss up on western beaches, her red mouth, curved like the bow of Eros, smiled happily, and Psyche slept again. With heart that beat as it had never beaten before, Eros gazed upon her perfect loveliness. With gentle, pitying finger he wiped away the red drop where his arrow had wounded her, and then stooped and touched her lips with his own, so lightly that Psyche in her dreams thought that they had been brushed by a butterfly’s wings. Yet in her sleep she moved, and Eros, starting back, pricked himself with one of his arrows. And with that prick, for Eros there passed away all the careless ease of the heart of a boy, and he knew that he loved Psyche with the unquenchable love of a deathless god. Now, with bitter regret, all his desire was to undo the wrong he had done to the one that he loved. Speedily he sprinkled her with the sweet water that brings joy, and when Psyche rose from her couch she was radiant with the beauty that comes from a new, undreamed-of happiness.
And ever fairer to his eyes she grew,
So that at last when from her bower he flew,
And underneath his feet the moonlit sea
Went shepherding his waves disorderly,
He swore that of all gods and men, no one
Should hold her in his arms but he alone;
That she should dwell with him in glorious wise
Like to a goddess in some paradise;
Yea, he would get from Father Jove this grace
That she should never die, but her sweet face
And wonderful fair body should endure
Till the foundations of the mountains sure
Were molten in the sea; so utterly
Did he forget his mother’s cruelty.”
William Morris.
Meantime it came to be known all over that land, and in other lands to which the fame of the fair Psyche had spread, that the mighty goddess Aphrodite had declared herself the enemy of the princess. Therefore none dared seek her in marriage, and although many a noble youth sighed away his heart for love of her, she remained in her father’s palace like an exquisite rose whose thorns make those who fain would have it for their own, fear to pluck it from the parent stem. Her sisters married, and her father marvelled why so strange a thing should come about and why the most beautiful by far of his three daughters should remain unwed.
At length, laden with royal gifts, an embassy was sent by the king to the oracle of Apollo to inquire what might be the will of the dwellers on Olympus concerning his fairest daughter. In a horror of anxiety the king and his queen and Psyche awaited the return of the ambassadors. And when they returned, before ever a word was spoken, they knew that the oracle had spoken Psyche’s doom.
“No mortal lover shall fair Psyche know,” said the oracle. “For bridegroom she shall have a monster that neither man nor god can resist. On the mountain top he awaits her coming. Woe unutterable shall come to the king and to all the dwellers in his land if he dares to resist the unalterable dictum of the deathless gods!”
And stumbling through the dark land shalt thou go,
Howling for second death to end thy woe.”
William Morris.
Only for a little while did the wretched king strive to resist the decrees of fate. And in her own chamber, where so short a time before the little princess had known the joy of something inexpressible—something most exquisite—intangible—unknown—she sat, like a flower broken by the ruthless storm, sobbing pitifully, dry-eyed, with sobs that strained her soul, for the shameful, hideous fate that the gods had dealt her.
All night, until her worn-out body could no longer feel, her worn-out mind think, and kind sleep came to bring her oblivion, Psyche faced the horror for the sake of her father and of his people, that she knew she could not avoid. When morning came, her handmaids, white-faced and red-eyed, came to deck her in all the bridal magnificence that befitted the most beautiful daughter of a king, and when she was dressed right royally, and as became a bride, there started up the mountain a procession at sight of which the gods themselves must have wept. With bowed heads the king and queen walked before the litter upon which lay their daughter in her marriage veil of saffron colour, with rose wreath on her golden hair. White, white were the faces of the maidens who bore the torches, and yet rose red were they by the side of Psyche. Minstrels played wedding hymns as they marched onwards, and it seemed as though the souls of unhappy shades sobbed through the reeds and moaned through the strings as they played.
At length they reached the rocky place where they knew they must leave the victim bride, and her father dared not meet her eyes as he turned his head to go. Yet Psyche watched the procession wending its way downhill. No more tears had she to shed, and it seemed to her that what she saw was not a wedding throng, but an assembly of broken-hearted people who went back to
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