Surgeon Paul Faber by George MacDonald (i am malala young readers edition TXT) 📖

gave his wife a little poem. Helen showed it to Dorothy, and Dorothy to Juliet. By this time she had had some genuine teaching-far more than she recognized as such, and the spiritual song was not altogether without influence upon her. Here it is:

THAT HOLY THING.

They all were looking for a king
To slay their foes, and lift them high:
Thou cam'st a little baby thing
That made a woman cry.

O Son of Man, to right my lot
Naught but Thy presence can avail;
Yet on the road Thy wheels are not,
Nor on the sea Thy sail.

My how or when Thou wilt not heed,
But come down Thine own secret stair,
That Thou mayst answer all my need,
Yea, every by-gone prayer.


CHAPTER L.

FALLOW FIELDS.


The spring was bursting in bud and leaf before the workmen were out of the Old House. The very next day, Dorothy commenced her removal. Every stick of the old furniture she carried with her; every book of her father's she placed on the shelves of the library he had designed. But she took care not to seem neglectful of Juliet, never failing to carry her the report of her husband as often as she saw him. It was to Juliet like an odor from Paradise making her weep, when Dorothy said that he looked sad-"so different from his old self!"

One day Dorothy ventured, hardly to hint, but to approach a hint of mediation. Juliet rose indignant: no one, were he an angel from Heaven, should interfere between her husband and her! If they could not come together without that, there should be a mediator, but not such as Dorothy meant!

"No, Dorothy!" she resumed, after a rather prolonged silence; "the very word mediation would imply a gulf between us that could not be passed. But I have one petition to make to you, Dorothy. You will be with me in my trouble-won't you?"

"Certainly, Juliet-please God, I will."

"Then promise me, if I can't get through-if I am going to die, that you will bring him to me. I must see my Paul once again before the darkness."

"Wouldn't that be rather unkind-rather selfish?" returned Dorothy.

She had been growing more and more pitiful of Paul.

Juliet burst into tears, called Dorothy cruel, said she meant to kill her. How was she to face it but in the hope of death? and how was she to face death but in the hope of seeing Paul once again for the last time? She was certain she was going to die; she knew it! and if Dorothy would not promise, she was not going to wait for such a death!

"But there will be a doctor," said Dorothy, "and how am I--"

Juliet interrupted her-not with tears but words of indignation: Did Dorothy dare imagine she would allow any man but her Paul to come near her? Did she? Could she? What did she think of her? But of course she was prejudiced against her! It was too cruel!

The moment she could get in a word, Dorothy begged her to say what she wished.

"You do not imagine, Juliet," she said, "that I could take such a responsibility on myself!"

"I have thought it all over," answered Juliet. "There are women properly qualified, and you must find one. When she says I am dying,-when she gets frightened, you will send for my husband? Promise me."

"Juliet, I will," answered Dorothy, and Juliet was satisfied.

But notwithstanding her behavior's continuing so much the same, a change, undivined by herself as well as unsuspected by her friend, had begun to pass upon Juliet. Every change must begin further back than the observation of man can reach-in regions, probably, of which we have no knowledge. To the eyes of his own wife, a man may seem in the gall of bitterness and the bond of iniquity, when "larger, other eyes than ours" may be watching with delight the germ of righteousness swell within the inclosing husk of evil. Sooner might the man of science detect the first moment of actinic impact, and the simultaneously following change in the hitherto slumbering acorn, than the watcher of humanity make himself aware of the first movement of repentance. The influences now for some time operative upon her, were the more powerful that she neither suspected nor could avoid them. She had a vague notion that she was kind to her host and hostess; that she was patronizing them; that her friend Dorothy, with whom she would afterwards arrange the matter, filled their hands for her use; that, in fact, they derived benefit from her presence;-and surely they did, although not as she supposed. The only benefits they reaped were invaluable ones-such as spring from love and righteousness and neighborhood. She little thought how she interfered with the simple pleasures and comforts of the two; how many a visit of friends, whose talk was a holy revelry of thought and utterance, Polwarth warded, to avoid the least danger of her discovery; how often fear for her shook the delicate frame of Ruth; how often her host left some book unbought, that he might procure instead some thing to tempt her to eat; how often her hostess turned faint in cooking for her. The crooked creatures pitied, as well they might, the lovely lady; they believed that Christ was in her; that the deepest in her was the nature He had made-His own, and not that which she had gathered to herself-and thought her own. For the sake of the Christ hidden in her, her own deepest, best, purest self; that she might be lifted from the dust-heap of the life she had for herself ruined, into the clear air of a pure will and the Divine Presence, they counted their best labor most fitly spent. It is the human we love in each other-and the human is the Christ. What we do not love is the devilish-no more the human than the morrow's wormy mass was the manna of God. To be for the Christ in a man, is the highest love you can give him; for in the unfolding alone of that Christ can the individuality, the genuine peculiarity of the man, the man himself, be perfected-the flower of his nature be developed, in its own distinct loveliness, beauty, splendor, and brought to its idea.

The main channel through which the influences of the gnomes reached the princess, was their absolute simplicity. They spoke and acted what was in them. Through this open utterance, their daily, common righteousness revealed itself-their gentleness, their love of all things living, their care of each other, their acceptance as the will of God concerning them of whatever came, their general satisfaction with things as they were-though it must in regard to some of them have been in the hope that they would soon pass away, for one of the things Juliet least could fail to observe was their suffering patience. They always spoke as if they felt where their words were going-as if they were hearing them arrive-as if the mind they addressed were a bright silver table on which they must not set down even the cup of the water of life roughly: it must make no scratch, no jar, no sound beyond a faint sweet salutation. Pain had taught them not sensitiveness but delicacy. A hundred are sensitive for one that is delicate. Sensitiveness is a miserable, a cheap thing in itself, but invaluable if it be used for the nurture of delicacy. They refused to receive offense, their care was to give none. The burning spot in the center of that distorted spine, which ought to have lifted Ruth up to a lovely woman, but had failed and sunk, and ever after ached bitterly as if with defeat, had made her pitiful over the pains of humanity: she could bear it, for there was something in her deeper than pain; but alas for those who were not thus upheld! Her agony drove her to pray for the whole human race, exposed to like passion with her. The asthmatic choking which so often made Polwarth's nights a long misery, taught him sympathy with all prisoners and captives, chiefly with those bound in the bonds of an evil conscience: to such he held himself specially devoted. They thought little of bearing pain: to know they had caused it would have been torture. Each, graciously uncomplaining, was tender over the ailing of the other.

Juliet had not been long with them before she found the garments she had in her fancy made for them, did not fit them, and she had to devise, afresh. They were not gnomes, kobolds, goblins, or dwarfs, but a prince and princess of sweet nobility, who had loved each other in beauty and strength, and knew that they were each crushed in the shell of a cruel and mendacious enchantment. How they served each other! The uncle would just as readily help the niece with her saucepans, as the niece would help the uncle to find a passage in Shakespeare or a stanza in George Herbert. And to hear them talk!

For some time Juliet did not understand them, and did not try. She had not an idea what they were talking about. Then she began to imagine they must be weak in the brain-a thing not unlikely with such spines as theirs-and had silly secrets with each other, like children, which they enjoyed talking about chiefly because none could understand but themselves. Then she came to fancy it was herself and her affairs they were talking about, deliberating upon-in some mental if not lingual gibberish of their own. By and by it began to disclose itself to her, that the wretched creatures, to mask their misery from themselves, were actually playing at the kingdom of Heaven, speaking and judging and concluding of things of this world by quite other laws, other scales, other weights and measures than those in use in it. Every thing was turned topsy-turvy in this their game of make-believe. Their religion was their chief end and interest, and their work their play, as lightly followed as diligently. What she counted their fancies, they seemed to count their business; their fancies ran over upon their labor, and made every day look and feel like a harvest-home, or the eve of a long-desired journey, for which every preparation but the last and lightest was over. Things in which she saw no significance made them look very grave, and what she would have counted of some importance to such as they, drew a mere smile from them. She saw all with bewildered eyes, much as his neighbors looked upon the strange carriage of Lazarus, as represented by Robert Browning in the wonderful letter of the Arab physician. But after she had begun to take note of their sufferings, and come to mark their calm, their peace, their lighted eyes, their ready smiles, the patience of their very moans, she began to doubt whether somehow they might not be touched to finer issues than she. It was not, however, until after having, with no little reluctance and recoil, ministered to them upon an occasion in which both were disabled for some hours, that she began to feel they had a hold upon something unseen, the firmness of which hold made it hard to believe it closed upon an unreality. If there was nothing there, then these dwarfs, in the exercise