The Bride of the Nile — Complete by Georg Ebers (best historical fiction books of all time txt) 📖

once been and what they were now. He did not think of all this precisely, but as dusk fell, one scene after another from his own experience rose before his mind’s eye—occasions on which the Egyptians had behaved ignominiously, and had proved that they were unworthy of freedom and inured to bow in servitude. Just as one Arab was now able to reduce a host of his fellow-countrymen to subjection, so formerly three Greeks had held them in bondage. He had known numberless instances of almost glad submission on the part of freeborn Egyptians—peasants, village magnates, and officials, even on his father’s estates and farms. In Alexandria and Memphis the sons of the soil had willingly borne the foreign yoke, allowing themselves to be thrust into the shade and humbled by Greeks, as though they were of a baser species and origin, so long only as their religious tenets and the subtleties of their creed remained untouched. Then he had seen them rise and shed their blood, yet even then only with loud outcries and a promising display of enthusiasm. But their first defeat had been fatal and it had required only a small number of trained soldiers to rout them.

To make any attempt against a bold and powerful invader as the leader of such a race would be madness; there was no choice but to rule his people in the service of the enemy and so exert his best energies to make their lot more endurable. His father’s wiser and more experienced judgment had decided that the better course was to serve his people as mediator between them and the Arabs rather than to attempt futile resistance at the head of Byzantine troops.

“Wretched and degenerate brood!” he muttered wrathfully, and he began to consider whether he should not quit the spot and show the arrogant Arab that one Egyptian, at any rate, still had spirit enough to resent his contempt, or whether he should yet wait for the sake of the good cause, and swallow down his indignation. No! he, the son of the Mukaukas, could not—ought not to brook such treatment. Rather would he lose his life as a rebel, or wander an exile through the world and seek far from home a wider field for deeds of prowess, than put his free neck under the feet of the foe.

But his reflections were disturbed by the sound of footsteps, and looking round he saw the gleam of lanterns moving to and fro on the terrace, turned directly on him. These must be Amru’s servants come to conduct him to their master, who, as he supposed, would now do him the honor to receive him—tired out with hunting, no doubt, and stretched on his divan while he imperiously informed his guest, as if he were some freed slave, what his wishes were.

But the steps were not those of a messenger. The great general himself had come to welcome him; the lantern-bearers were not to show the way to Amru’s couch, but to guide Amru to the “son of his dear departed friend.” The haughty Vicar of the Khaliffs was the most cordial host, prompted by hospitality to make his guest’s brief stay beneath his roof as pleasant as possible, and giving him the right hand of welcome.

He apologized for his prolonged absence in very intelligible Greek, having learnt it in his youth as a caravan-leader to Alexandria; he expressed his regret at having left Orion to wait so long, blamed his servants for not inviting him indoors and for neglecting to offer him refreshment. As they crossed the garden-terrace he laid his hand on the youth’s shoulder, explained to him that the lion he had been pursuing, though wounded by one of his arrows, had got away, and added that he hoped to make good his loss by the conquest of a nobler quarry than the beast of prey.

There was nothing for it but that the young man should return courtesy for courtesy; nor did he find it difficult. The Arab’s fine pleasant voice, full of sincere cordiality, and the simple distinction and dignity of his manner appealed to Orion, flattered him, gave him confidence, and attracted him to the older man who was, besides, a valiant hero.

In his brightly-lighted room hung with costly Persian tapestry, Amru invited his guest to share his simple hunter’s supper after the Arab fashion; so Orion placed himself on one side of the divan while the Governor and his Vekeel—[Deputy]—Obada—a Goliath with a perfectly black moorish face squatted rather than sat on the other, after the manner of his people.

Amru informed his guest that the black giant knew no Greek, and he only now and then threw in a few words which the general interpreted to Orion when he thought fit; but the negro’s remarks were not more pleasing to the young Egyptian than his manner and appearance.

Obada had in his childhood been a slave and had worked his way up to his present high position by his own exertions; his whole attention seemed centred in the food before him, which he swallowed noisily and greedily, and yet that he was able to follow the conversation very well, in spite of his ignorance of Greek, his remarks sufficiently proved. Whenever he looked up from the dishes, which were placed in the midst on low tables, to put in a word, he rolled his big eyes so that only the whites remained visible; but when he turned them on Orion, their small, black pupils transfixed him with a keen and, as the young man thought, exceedingly sinister glare.

The presence of this man oppressed him; he had heard of his base origin, which to Orion’s lofty ideas rendered him contemptible, of his fierce valor, and remarkable shrewdness; and though he did not understand what Obada said, more than once there was something in the man’s tone that brought the blood into his face and made him set his teeth. The more kindly and delightful the effect of the Arab’s speech and manner, the more irritating and repulsive was his subordinate; and Orion was conscious that he would have expressed himself more freely, and have replied more candidly to many questions, if he had been alone with Amru.

At first his host made enquiries as to his residence in Constantinople and asked much about his father; and he seemed to take great interest in all he heard till Obada interrupted Orion, in the midst of a sentence, with an enquiry addressed to his superior. Amru hastily answered him in Arabic and soon after gave a fresh turn to the conversation.

The Vekeel had asked why Amru allowed that Egyptian boy to chatter so much before settling the matter about which he had sent for him, and his master had replied that a man is best entertained when he has most opportunity given him for hearing himself talk; that moreover the young man was well-informed, and that all he had to say was interesting and important.

The Moslems drank nothing; Orion was served with capital wine, but he took very little, and at length Amru began to speak of his father’s funeral, alluding to the Patriarch’s hostility, and adding that he had talked with him that morning and had been surprised at the marked antagonism he had confessed towards his deceased fellow-believer, who seemed formerly to have been his friend. Then Orion spoke out; he explained fully what the reasons were that had moved the Patriarch to display such conspicuous and far-reaching animosity towards his father. All that Benjamin cared for was to stand clear in the eyes of Christendom of the reproach of having abandoned a Christian land to conquerors who were what Christians termed “infidels” and his aim at present was to put his father forward as the man wholly and solely responsible for the supremacy of the Moslems in the land.