The Abbot by Walter Scott (the little red hen ebook .txt) đź“–
- Author: Walter Scott
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“Your own, memory is not so exactly correct, fair mistress,” answered the page, “seeing you have forgotten meeting the third, in the hostelrie of St. Michael's, when it pleased you to lay your switch across the face of my comrade, in order, I warrant, to show that, in the house of Seyton, neither the prompt ire of its descendants, nor the use of the doublet and hose, are subject to Salique law, or confined to the use of the males.”
“Fair sir,” answered Catherine, looking at him with great steadiness, and some surprise, “unless your fair wits have forsaken you, I am at a loss what to conjecture of your meaning.”
“By my troth, fair mistress,” answered Roland, “and were I as wise a warlock as Michael Scott, I could scarce riddle the dream you read me. Did I not see you last night in the hostelrie of St. Michael's?—Did you not bring me this sword, with command not to draw it save at the command of my native and rightful Sovereign? And have I not done as you required me? Or is the sword a piece of lath—my word a bulrush—my memory a dream—and my eyes good for nought—espials which corbies might pick out of my head?”
“And if your eyes serve you not more truly on other occasions than in your vision of St. Michael,” said Catherine, “I know not, the pain apart, that the corbies would do you any great injury in the deprivation—But hark, the bell—hush, for God's sake, we are interrupted.—”
The damsel was right; for no sooner had the dull toll of the castle bell begun to resound through the vaulted apartment, than the door of the vestibule flew open, and the steward, with his severe countenance, his gold chain, and his white rod, entered the apartment, followed by the same train of domestics who had placed the dinner on the table, and who now, with the same ceremonious formality, began to remove it.
The steward remained motionless as some old picture, while the domestics did their office; and when it was accomplished, every thing removed from the table, and the board itself taken from its tressels and disposed against the wall, he said aloud, without addressing any one in particular, and somewhat in the tone of a herald reading a proclamation, “My noble lady, Dame Margaret Erskine, by marriage Douglas, lets the Lady Mary of Scotland and her attendants to wit, that a servant of the true evangele, her reverend chaplain, will to-night, as usual, expound, lecture, and catechise, according to the forms of the congregation of gospellers.”
“Hark you, my friend, Mr. Dryfesdale,” said Catherine, “I understand this announcement is a nightly form of yours. Now, I pray you to remark, that the Lady Fleming and I—for I trust your insolent invitation concerns us only—have chosen Saint Peter's pathway to Heaven, so I see no one whom your godly exhortation, catechise, or lecture, can benefit, excepting this poor page, who, being in Satan's hand as well as yourself, had better worship with you than remain to cumber our better-advised devotions.”
The page was well-nigh giving a round denial to the assertions which this speech implied, when, remembering what had passed betwixt him and the Regent, and seeing Catherine's finger raised in a monitory fashion, he felt himself, as on former occasions at the Castle of Avenel, obliged to submit to the task of dissimulation, and followed Dryfesdale down to the castle chapel, where he assisted in the devotions of the evening.
The chaplain was named Elias Henderson. He was a man in the prime of life, and possessed of good natural parts, carefully improved by the best education which those times afforded. To these qualities were added a faculty of close and terse reasoning; and, at intervals, a flow of happy illustration and natural eloquence. The religious faith of Roland Graeme, as we have already had opportunity to observe, rested on no secure basis, but was entertained rather in obedience to his grandmother's behests, and his secret desire to contradict the chaplain of Avenel Castle, than from any fixed or steady reliance which he placed on the Romish creed. His ideas had been of late considerably enlarged by the scenes he had passed through; and feeling that there was shame in not understanding something of those political disputes betwixt the professors of the ancient and the reformed faith, he listened with more attention than it had hitherto been in his nature to yield on such occasions, to an animated discussion of some of the principal points of difference betwixt the churches. So passed away the first day in the Castle of Lochleven; and those which followed it were, for some time, of a very monotonous and uniform tenor.
Chapter the Twenty-Fourth. 'Tis a weary life this— Vaults overhead, and grates and bars around me, And my sad hours spent with as sad companions, Whose thoughts are brooding: o'er their own mischances, Far, far too deeply to take part in mine. THE WOODSMAN.
The course of life to which Mary and her little retinue were doomed, was in the last degree secluded and lonely, varied only as the weather permitted or rendered impossible the Queen's usual walk in the garden or on the battlements. The greater part of the morning she wrought with her ladies at those pieces of needlework, many of which still remain proofs of her indefatigable application. At such hours the page was permitted the freedom of the castle and islet; nay, he was sometimes invited to attend George Douglas when he went a-sporting upon the lake, or on its margin; opportunities of diversion which were only clouded by the remarkable melancholy which always seemed to brood on that gentleman's brow, and to mark his whole demeanour,—a sadness so profound, that Roland never observed him to smile, or to speak any word unconnected with the immediate object of their exercise.
The most pleasant part of Roland's day, was the occasional space which he was permitted to pass in personal attendance on the Queen and her ladies, together with the regular dinner-time, which he always spent with Dame Mary Fleming and Catharine Seyton. At these periods, he had frequent occasion to admire the lively spirit and inventive imagination of the latter damsel, who was unwearied in her contrivances to amuse her mistress, and to banish, for a time at least, the melancholy which preyed on her bosom. She danced, she sung, she recited tales of ancient and modern times, with that heartfelt exertion of talent, of which the pleasure lies not in the vanity of displaying it to others, but in the enthusiastic consciousness that we possess it ourselves. And yet these high accomplishments were mixed with an air of rusticity and harebrained vivacity, which seemed rather to belong to some village maid, the coquette of the ring around the Maypole, than to the high-bred descendant of an ancient baron. A touch of audacity, altogether short of effrontery, and far less approaching to vulgarity, gave as it were a wildness to all that she did; and Mary, while defending her from some of the occasional censures of her grave companion, compared her to a trained singing-bird escaped from a cage, which practises in
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