The Elect Lady by George MacDonald (ebook reader with android os TXT) 📖

in the right or the wrong. Would I have my mistakes overlooked? What judge would I desire but the Judge of all the earth! Shall He not do right? And will He not set me right?"

"That is a most dangerous confidence!"

"It would be if there were any other judge. But it will be neither the Church nor the world that will sit on the great white throne. He who sits there will not ask: 'Did you go to church?' or 'Did you believe in this or that?' but' Did you do what I told you?'"

"And what will you say to that, Mr. Ingram?"

"I will say: 'Lord, Thou knowest!"

The answer checked George a little.

"Suppose He should say you did not, what would you answer?"

"I would say: 'Lord, send me where I may learn.'"

"And if He should say: 'That is what I sent you into the world for, and you have not done it!' what would you say then?"

"I should hold my peace."

"You do what He tells you then?"

"I try."

"Does He not say: 'Forsake not the assembling of yourselves together?'"

"No, sir."

"No?"

"Somebody says something like it in the Epistle to the Hebrews."

"And isn't that the same?"

"The Man who wrote it would be indignant at your saying so! Tell me, Mr. Crawford, what makes a gathering a Church?"

"It would take me some time to arrange my ideas before I could answer you."

"Is it not the presence of Christ that makes an assembly a Church?"

"Well?"

"Does He not say that where two or three are met in His name, there is He in the midst of them?"

"Yes."

"Then thus far I will justify myself to you, that, if I do not go to what you call church , I yet often make one of a company met in His name."

"He does not limit the company to two or three."

"Assuredly not. But if I find I get more help and strength with a certain few, why should I go with a multitude to get less? Will you draw another line than the Master's? Why should it be more sacred to worship with five hundred or five thousand than with three? If He is in the midst of them, they can not be wrong gathered!"

"It looks as if you thought yourselves better than everybody else!"

"If it were so, then certainly He would not be one of the gathering!"

"How are you to know that He is in the midst of you?"

"If we are not keeping His commandments, He is not. But His presence can not be proved ; it can only be known. If He meets us, it is not necessary to the joy of His presence that we should be able to prove that He does meet us! If a man has the company of the Lord, he will care little whether another does or does not believe that he has."

"Your way is against the peace of the Church! It fosters division."

"Did the Lord come to send peace on the earth? My way, as you call it, would make division, but division between those who call themselves His and those who are His. It would bring together those that love Him. Company would merge with company that they might look on the Lord together. I don't believe Jesus cares much for what is called the visible Church; but He cares with His very Godhead for those that do as He tells them; they are His Father's friends; they are His elect by whom He will save the world. It is by those who obey, and by their obedience, that He will save those who do not obey, that is, will bring them to obey. It is one by one the world will pass to His side. There is no saving in the lump. If a thousand be converted at once, it is every single lonely man that is converted."

"You would make a slow process of it!"

"If slow, yet faster than any other. All God's processes are slow. How many years has the world existed, do you imagine, sir?"

"I don't know. Geologists say hundreds and hundreds of thousands."

"And how many is it since Christ came?"

"Toward two thousand."

"Then we are but in the morning of Christianity! There is plenty of time. The day is before us."

"Dangerous doctrine for the sinner!"

"Why? Time is plentiful for his misery, if he will not repent; plentiful for the mercy of God that would lead him to repentance. There is plenty of time for labor and hope; none for indifference and delay. God will have his creatures good. They can not escape Him."

"Then a man may put off repentance as long as he pleases!"

"Certainly he may-at least as long as he can-but it is a fearful thing to try issues with God."

"I can hardly say I understand you."

"Mr. Crawford, you have questioned me in the way of kindly anxiety and reproof; that has given me the right to question you. Tell me, do you admit we are bound to do what our Lord requires?"

"Of course. How could any Christian man do otherwise?"

"Yet a man may say: 'Lord, Lord,' and be cast out! It is one thing to say we are bound to do what the Lord tells us, and another to do what He tells us! He says: 'Seek ye first the kingdom of God and His righteousness:' Mr. Crawford, are you seeking the kingdom of God
first , or are you seeking money first?"

"We are sent into the world to make our living."

"Sent into the world, we have to seek our living; we are not sent into the world to seek our living, but to seek the kingdom and righteousness of God. And to seek a living is very different from seeking a fortune!"

"If you, Mr. Ingram, had a little wholesome ambition, you would be less given to judging your neighbors."

Andrew held his peace, and George concluded he had had the best of the argument-which was all he wanted; of the truth concerned he did not see enough to care about it Andrew, perceiving no good was to be done, was willing to appear defeated; he did not value any victory but the victory of the truth, and George was not yet capable of being conquered by the truth.

"No!" resumed he, "we must avoid personalities. There are certain things all respectable people have agreed to regard as right: he is a presumptuous man who refuses to regard them. Reflect on it, Mr. Ingram."

The curious smile hovered about the lip of the plow-man; when things to say did not come to him, he went nowhere to fetch them. Almost in childhood he had learned that, when one is required to meet the lie, words are given him; when they are not, silence is better. A man who does not love the truth, but disputes for victory, is the swine before whom pearls must not be cast. Andrew's smile meant that it had been a waste of his time to call upon Mr. Crawford. But he did not blame himself, for he had come out of pure friendliness. He would have risen at once, but feared to seem offended. Crawford, therefore, with the rudeness of a superior, himself rose, saying:

"Is there anything I can do for you, Mr. Ingram?"

"The only thing one man can do for another is to be at one with him," answered Andrew, rising.

"Ah, you are a socialist! That accounts for much!" said George.

"Tell me this," returned Andrew, looking him in the eyes: "Did Jesus ever ask of His Father anything His Father would not give Him?"

"Not that I remember," answered George, fearing a theological trap.

"He said once: 'I pray for them which shall believe in Me, that they all may be one, as Thou Father art in Me, and I in Thee, that they also many be one in us!' No man can be one with another, who is not one with Christ"

As he left the house, a carriage drove up, in which was Mr. Crawford the elder, home from a meeting of directors, at which a dividend had been agreed upon-to be paid from the capital, in preparation for another issue of shares.

Andrew walked home a little bewildered. "How is it," he said to himself, "that so many who would be terrified at the idea of not being Christians, and are horrified at any man who does not believe there is a God, are yet absolutely indifferent to what their Lord tells them to do if they would be His disciples? But may not I be in like case without knowing it? Do I meet God in my geometry? When I so much enjoy my Euclid, is it always God geometrizing to me? Do I feel talking with God every time I dwell upon any fact of his world of lines and circles and angles? Is it God with me, every time that the joy of life, of a wind or a sky or a lovely phrase, flashes through me? Oh, my God," he broke out in speechless prayer as he walked-and those that passed said to themselves he was mad; how, in such a world, could any but a madman wear a face of joy! "Oh, my God, Thou art all in all, and I have everything! The world is mine because it is Thine! I thank Thee, my God, that Thou hast lifted me up to see whence I came, to know to whom I belong, to know who is my Father, and makes me His heir! I am Thine, infinitely more than mine own; and Thou art mine as Thou art Christ's!"

He knew his Father in the same way that Jesus Christ knows His Father. He was at home in the universe, neither lonely, nor out-of-doors, nor afraid.


CHAPTER XII.

THE CRAWFORDS.


Through strong striving to secure his life, Mr. Crawford lost it-both in God's sense of loss and his own. He narrowly escaped being put in prison, died instead, and was put into God's prison to pay the uttermost farthing. But he had been such a good Christian that his fellow-Christians mourned over his failure and his death, not over his dishonesty! For did they not know that if, by more dishonesty, he could have managed to recover his footing, he would have paid everything? One injunction only he obeyed-he provided for his own; of all the widows concerned in his bank, his widow alone was secured from want; and she, like a dutiful wife, took care that his righteous intention should be righteously carried out; not a penny would she give up to the paupers her husband had made.

The downfall of the house of cards took place a few months after George's return to its business. Not initiated to the mysteries of his father's transactions, ignorant of what had long been threatening, it was a terrible blow to him. But he was a man of action, and at once looked to America; at home he could not hold up his head.

He had often been to Potlurg, and had been advancing in intimacy with Alexa; but he would not show himself there until he could appear as a man of decision-until he was on the point of departure. She