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Note F.—The Abbess of Wilton.
The nunnery of Wilton was granted to the Earl of Pembroke upon its dissolution, by the magisterial authority of Henry VIII., or his son Edward VI. On the accession of Queen Mary, of Catholic memory, the Earl found it necessary to reinstate the Abbess and her fair recluses, which he did with many expressions of his remorse, kneeling humbly to the vestals, and inducting them into the convent and possessions from which he had expelled them. With the accession of Elizabeth, the accommodating Earl again resumed his Protestant faith, and a second time drove the nuns from their sanctuary. The remonstrances of the Abbess, who reminded him of his penitent expressions on the former occasion, could wring from him no other answer than that in the text—“Go spin, you jade!—Go spin!”
Note G.—Mons Meg.
Mons Meg was a large old-fashioned piece of ordnance, a great favourite with the Scottish common people; she was fabricated at Mons, in Flanders, in the reign of James IV. or V. of Scotland. This gun figures frequently in the public accounts of the time, where we find charges for grease, to grease Meg's mouth withal (to increase, as every schoolboy knows, the loudness of the report), ribands to deck her carriage, and pipes to play before her when she was brought from the Castle to accompany the Scottish army on any distant expedition. After the Union, there was much popular apprehension that the Regalia of Scotland, and the subordinate Palladium, Mons Meg, would be carried to England to complete the odious surrender of national independence. The Regalia, sequestered from the sight of the public, were generally supposed to have been abstracted in this manner. As for Mons Meg, she remained in the Castle of Edinburgh, till, by order of the Board of Ordnance, she was actually removed to Woolwich about 1757. The Regalia, by his Majesty's special command, have been brought forth from their place of concealment in 1818, and exposed to the view of the people, by whom they must be looked upon with deep associations; and, in this very winter of 1828-9, Mons Meg has been restored to the country, where that, which in every other place or situation was a mere mass of rusty iron, becomes once more a curious monument of antiquity.
Note H.—-Fairy Superstition.
The lakes and precipices amidst which the Avon-Dhu, or River Forth, has its birth, are still, according to popular tradition, haunted by the Elfin people, the most peculiar, but most pleasing, of the creations of Celtic superstitions. The opinions entertained about these beings are much the same with those of the Irish, so exquisitely well narrated by Mr. Crofton Croker. An eminently beautiful little conical hill, near the eastern extremity of the valley of Aberfoil, is supposed to be one of their peculiar haunts, and is the scene which awakens, in Andrew Fairservice, the terror of their power. It is remarkable, that two successive clergymen of this parish of Aberfoil have employed themselves in writing about this fairy superstition. The eldest of these was Robert Kirke, a man of some talents, who translated the Psalms into Gaelic verse. He had formerly been minister at the neighbouring parish of Balquhidder, and died at Aberfoil in 1688, at the early age of forty-two.
He was author of the Secret Commonwealth, which was printed after his death in 1691—(an edition which I have never seen)—and was reprinted in Edinburgh, 1815. This is a work concerning the fairy people, in whose existence Mr. Kirke appears to have been a devout believer. He describes them with the usual powers and qualities ascribed to such beings in Highland tradition.
But what is sufficiently singular, the Rev. Robert Kirke, author of the said treatise, is believed himself to have been taken away by the fairies,—in revenge, perhaps, for having let in too much light upon the secrets of their commonwealth. We learn this catastrophe from the information of his successor, the late amiable and learned Dr. Patrick Grahame, also minister at Aberfoil, who, in his Sketches of Perthshire, has not forgotten to touch upon the Daoine Schie, or men of peace.
The Rev. Robert Kirke was, it seems, walking upon a little eminence to the west of the present manse, which is still held a Dun Shie, or fairy mound, when he sunk down, in what seemed to mortals a fit, and was supposed to be dead. This, however, was not his real fate.
“Mr. Kirke was the near relation of Graham of Duchray, the ancestor of the present General Graham Stirling. Shortly after his funeral, he appeared, in the dress in which he had sunk down, to a medical relation of his own, and of Duchray. 'Go,' said he to him, 'to my cousin Duchray, and tell him that I am not dead. I fell down in a swoon, and was carried into Fairyland, where I now am. Tell him, that when he and my friends are assembled at the baptism of my child (for he had left his wife pregnant), I will appear in the room, and that if he throws the knife which he holds in his hand over my head, I will be released and restored to human society.' The man, it seems, neglected, for some time, to deliver the message. Mr. Kirke appeared to him a second time, threatening to haunt him night and day till he executed his commission, which at length he did. The time of the baptism arrived. They were seated at table; the figure of Mr. Kirke entered, but the Laird of Duchray, by some unaccountable fatality, neglected to perform the prescribed ceremony. Mr. Kirke retired by another door, and was seen no wore. It is firmly believed that he is, at this day, in Fairyland.”—(Sketches of Perthshire, p. 254.)
[The treatise by Robert Kirke, here mentioned, was written in the year 1691, but not printed till 1815.]
Note I.—Clachan of Aberfoil.
I do not know how this might stand in Mr. Osbaldistone's day, but I can assure the reader, whose curiosity may lead him to visit the scenes of these romantic adventures, that the Clachan of Aberfoil now affords a very comfortable little inn. If he chances to be a Scottish antiquary, it will be an additional recommendation to him, that he will find himself in the vicinity of the Rev. Dr. Patrick Grahame, minister of the gospel at Aberfoil, whose urbanity in communicating information on the subject of national antiquities, is scarce exceeded even by the stores of legendary lore which he has accumulated.—Original Note. The respectable clergyman alluded to has been dead for some years. [See note H.]
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