Harold : the Last of the Saxon Kings — Complete by Lytton (an ebook reader TXT) 📖

All other thought had given way to Harold’s impetuous yearning to throw himself upon the Church, to hear his doom from the purest and wisest of its Saxon preachers. Had the prelate deemed his vow irrefragable, he would have died the Roman’s death, rather than live the traitor’s life; and strange indeed was the revolution created in this man’s character, that he, “so self-dependent,” he who had hitherto deemed himself his sole judge below of cause and action, now felt the whole life of his life committed to the word of a cloistered shaveling. All other thought had given way to that fiery impulse—home, mother, Edith, king, power, policy, ambition! Till the weight was from his soul, he was as an outlaw in his native land. But when the next sun rose, and that awful burthen was lifted from his heart and his being—when his own calm sense, returning, sanctioned the fiat of the priest,—when, though with deep shame and rankling remorse at the memory of the vow, he yet felt exonerated, not from the guilt of having made, but the deadlier guilt of fulfilling it—all the objects of existence resumed their natural interest, softened and chastened, but still vivid in the heart restored to humanity. But from that time, Harold’s stern philosophy and stoic ethics were shaken to the dust; re-created, as it were, by the breath of religion, he adopted its tenets even after the fashion of his age. The secret of his shame, the error of his conscience, humbled him. Those unlettered monks whom he had so despised, how had he lost the right to stand aloof from their control! how had his wisdom, and his strength, and his courage, met unguarded the hour of temptation!

Yes, might the time come, when England could spare him from her side! when he, like Sweyn the outlaw, could pass a pilgrim to the Holy Sepulchre, and there, as the creed of the age taught, win full pardon for the single lie of his truthful life, and regain the old peace of his stainless conscience!

There are sometimes event and season in the life of man the hardest and most rational, when he is driven perforce to faith the most implicit and submissive; as the storm drives the wings of the petrel over a measureless sea, till it falls tame, and rejoicing at refuge, on the sails of some lonely ship. Seasons when difficulties, against which reason seems stricken into palsy, leave him bewildered in dismay—when darkness, which experience cannot pierce, wraps the conscience, as sudden night wraps the traveller in the desert—when error entangles his feet in its inextricable web—when, still desirous of the right, he sees before him but a choice of evil; and the Angel of the Past, with a flaming sword, closes on him the gates of the Future. Then, Faith flashes on him, with a light from the cloud. Then, he clings to Prayer as a drowning wretch to the plank. Then, that solemn authority which clothes the Priest, as the interpreter between the soul and the Divinity, seizes on the heart that trembles with terror and joy; then, that mysterious recognition of Atonement, of sacrifice, of purifying lustration (mystery which lies hid in the core of all religions), smoothes the frown on the Past, removes the flaming sword from the future. The Orestes escapes from the hounding Furies, and follows the oracle to the spot where the cleansing dews shall descend on the expiated guilt.

He who hath never known in himself, nor marked in another, such strange crisis in human fate, cannot judge of the strength and the weakness it bestows. But till he can so judge, the spiritual part of all history is to him a blank scroll, a sealed volume. He cannot comprehend what drove the fierce Heathen, cowering and humbled, into the fold of the Church; what peopled Egypt with eremites; what lined the roads of Europe and Asia with pilgrim homicides; what, in the elder world, while Jove yet reigned on Olympus, is couched in the dim traditions of the expiation of Apollo, the joy-god, descending into Hades; or why the sinner went blithe and light-hearted from the healing lustrations of Eleusis. In all these solemn riddles of the Jove world and the Christ’s is involved the imperious necessity that man hath of repentance and atonement: through their clouds, as a rainbow, shines the covenant that reconciles the God and the man.

Now Life with strong arms plucked the reviving Harold to itself. Already the news of his return had spread through the city, and his chamber soon swarmed with joyous welcomes and anxious friends. But the first congratulations over, each had tidings that claimed his instant attention, to relate. His absence had sufficed to loosen half the links of that ill-woven empire.

All the North was in arms. Northumbria had revolted as one man, from the tyrannous cruelty of Tostig; the insurgents had marched upon York; Tostig had fled in dismay, none as yet knew whither. The sons of Algar had sallied forth from their Mercian fortresses, and were now in the ranks of the Northumbrians, who it was rumoured had selected Morcar (the elder) in the place of Tostig.

Amidst these disasters, the King’s health was fast decaying; his mind seemed bewildered and distraught; dark ravings of evil portent that had escaped from his lip in his mystic reveries and visions, had spread abroad, bandied with all natural exaggerations, from lip to lip. The country was in one state of gloomy and vague apprehension.

But all would go well, now Harold the great Earl—Harold the stout, and the wise, and the loved—had come back to his native land!

In feeling himself thus necessary to England,—all eyes, all hopes, all hearts turned to him, and to him alone,—Harold shook the evil memories from his soul, as a lion shakes the dews from his mane. His intellect, that seemed to have burned dim and through smoke in scenes unfamiliar to its exercise, rose at once equal to the occasion. His words reassured the most despondent. His orders were prompt and decisive. While, to and fro, went forth his bodes and his riders, he himself leaped on his horse, and rode fast to Havering.

At length that sweet and lovely retreat broke on his sight, as a bower through the bloom of a garden. This was Edward’s favourite abode: he had built it himself for his private devotions, allured by its woody solitudes and gloom of its copious verdure. Here it was said, that once that night, wandering through the silent glades, and musing on heaven, the loud song of the nightingales