Philosophy of Osteopathy by Andrew Taylor Still (books to read to get smarter .TXT) 📖

the ancient healing arts they were logical, philosophical, good in results and harmless. It is true enough that we have great systems of chemistry that are useful in the mechanical arts, but very limited in their uses in the healing arts. In fact, a very great per cent of the gray-haired philosophers of all medical schools, unhesitatingly assert that the world would be better off without them. These conclusions are sent forth by competent and honest investigators, who have tested all known methods and medicines, and carefully observed the results from a quarter to a half a century. Let us call it "a trade," as the use of drugs is not a science.

The author will now say, the health hunter in a majority of cases, when he administers drugs, gives one dose for health and nine for the dollar.

As it becomes necessary to throw off oppressive governments, it becomes just as necessary to throw off other useless customs, without which no substitute has ever been received.

FAILURE OF ALLOPATHY.

Allopathy, a school of medicine known and fostered by all nations, drove on with its exploring teams; gave up the search, went into camp and builded temples to the god who purged, puked, perspired, opiated, drank whiskey and other stimulants; destroyed its thousands, ruined nations, established whiskey saloons, opium dens, insane asylums, naked mothers and hungry babies, and still cries aloud, and says: "Come unto me and I will give you rest. I have opium, morphine, and whiskey by the barrel. I am the god of all healing knowledge, and want to be so recognized by people and statute. I do not wish to be annoyed by Eclecticism, Homœopathy, Christian science, massage, Swedish movements, nor Osteopathy. I do not like Osteopathy any better than I do a tiger. It scratches me and tears away all my disciples. I cannot destroy it. It uses neither opium nor whiskey, and it is impossible to catch it asleep. It scratches us, and has scratched our power out of four states during the last twelve months, with no telling where it will scratch next time. We must prepare for more war, I have heard from my scouts that on its flag the inscription reads thus: 'No quarters for allopathy in particular and none at all for any schools of medicine farther than surgery, and war to the hilt on three-fourths of that as practiced in the present day. The use of the knife in everything and for everything must be stopped; not by statute law, but through a higher education of the masses, which will give them more confidence in nature's ability to heal.'"

PRIMITIVE MAN.

It is reasonable to suppose that the mind that constructed man was fully competent to undertake and complete the being to suit the purpose for which he was designed. After giving him physical perfection in every limb, organ, or part of his body, it is reasonable to suppose, that at that time, he gave him all the mental powers needed for all purposes during the life of his race, and with that perfection in the physical, it is supposable he approached very nearly to intellectual perfection. He was a mathematician, not by collegiate process, but by native ability. He did not have to take a course in a university to study chemistry, because of the fact that he was a chemist when he was born. Possibly he could speak or understand all languages spoken by the human tongue, from the powers of his mind, which occupied a pure and healthy physique. In a word he was well made and fully endowed with all the physical and mental forces necessary to the whole journey of his life. Now a question arises: "When did he begin to degenerate physically and mentally?" Let us reason some on this line, which seems to be a rather solid foundation, and as history is young itself, and has imperfectly recorded only such events as have transpired during a few centuries, with records imperfectly preserved.

EVIDENCES OF PREHISTORIC MAN.

We see evidences all along the journey of prehistoric man's life, though the being and his bones have been mostly obliterated; we see close to his bony remains the stone axe, the flint-dart. We find acres of ground in many places close to mounds and caves, with countless millions of slivers that have been scaled from flints and formed to suit war purposes; while the many bones that are found in caves, heaps and piles, indicate that many thousands fell in mortal combat then and there. Possibly they were old in the skilled arts of war at that day. Their great and powerful men, who should have been parents of the coming generations, were slain and destroyed and the conquered became the captives and slaves of the more powerful, with all opportunities for mental development suppressed. Other nations and tribes willingly entered the bloody fields of battle, with nothing to report but the death of the best physically formed men, and leaving the propagation of the race or races to be kept up by those who were left behind as unqualified to go into battle, for lack of strength of either body or mind.

This process of destroying the mentally and physically great has been kept up to the limits of our history's record. We have to go to schools about one-half of our time in order to cultivate and stimulate our mental energies sufficiently well, that we may follow the ordinary business pursuits of life.

MENTAL DWARFAGE.

Without worrying the patience of the reader any further, we will ask him if it is not reasonable that during all the past thousands of years, that men have fought over their gods and governments, has it not produced the mental dwarfage from the causes he has had to face? Our professional men are only imitators of one another. They must spend years in school because of a lack of native ability. This is our condition, and we must make the best we can of it. Most of our learned men, so-called, at the present day, stand upon heaps of mental rubbish. You seldom see in an editor's columns any evidence of mental greatness. He clips, quotes and sells his wisdom. He takes up some hobby, religious or scientific. He lauds his own religious views; his scientific ideas he wishes embalmed for the use of future generations. His law is the law. His medicine is God's pills, notwithstanding he is the laughing stock of all who know him. I want to be good to them. I expect to be good to them, as they are suffering from the effects of pre-natal causes, thrown upon them by their ancestors for thousands of years. By those causes they have been possibly wounded worse than I have, and I do not expect to spend any time in combats with mental dwarfs; political, religious, or scientific bigots. If I can successfully run my boat over the riffles of time, I shall credit it to good luck, not native ability, for I, too, feel what they should,—the deep plowings of mental dwarfage, that is the result of killing all the great and good men for ages.

CHAPTER XV. Osteopathic Treatment.