THE GREATEST THING IN THE WORLD, A Life for a Life and other addresses, A Changed Life, THE PROGRAMME OF CHRISTIANITY, THE CITY WITHOUT A CHURCH, PAX VOBISCUM, and STONES ROLLED AWAY and other addresses by Henry Drummond (novel books to read .TXT) 📖
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one to love him that he commits suicide. So long as he has friends, those who love him and whom he loves, he will live; because to live is to love. Be it but the love of a dog, it will keep him in life; but let that go and he has no contact with life, no reason to live. The "energy of life" has failed. Eternal life also is to know God, and God is love. This is Christ's own definition. Ponder it. "This is life eternal, that they might know Thee the only true God, and Jesus Christ whom Thou hast sent." Love must be eternal. It is what God is. On the last analysis, then, love is life. Love never faileth, and life never faileth, so long as there is love. That is the philosophy of what Paul is showing us; the reason why in the nature of things Love should be the supreme thing--because it is going to last; because in the nature of things it is an Eternal Life. That Life is a thing that we are living now, not that we get when we die; that we shall have a poor chance of getting when we die unless we are living now. No worse fate can befall a man in this world than to live and grow old alone, unloving, and unloved. To be lost is to live in an unregenerate condition, loveless and unloved; and to be saved is to love; and he that dwelleth in love dwelleth already in God. For God is love.
Now I have all but finished. How many of you will join me in reading this chapter once a week for the next three months? A man did that once and it changed his whole life. Will you do it? It is for the greatest thing in the world. You might begin by reading it every day, especially the verses which describe the perfect character. "Love suffereth long, and is kind; love envieth not; love vaunteth not itself." Get these ingredients into your life. Then everything that you do is eternal. It is worth doing. It is worth giving time to. No man can become a saint in his sleep; and to fulfil the condition required demands a certain amount of prayer and meditation and time, just as improvement in any direction, bodily or mental, requires preparation and care. Address yourselves to that one thing; at any cost have this transcendent character exchanged for yours. You will find as you look back upon your life that the moments that stand out, the moments when you have really lived, are the moments when you have done things in a spirit of love. As memory scans the past, above and beyond all the transitory pleasures of life, there leap forward those supreme hours when you have been enabled to do unnoticed kindnesses to those round about you, things too trifling to speak about, but which you feel have entered into your eternal life. I have seen almost all the beautiful things God has made; I have enjoyed almost every pleasure that He has planned for man; and yet as I look back I see standing out above all the life that has gone four or five short experiences when the love of God reflected itself in some poor imitation, some small act of love of mine, and these seem to be the things which alone of all one's life abide. Everything else in all our lives is transitory. Every other good is visionary. But the acts of love which no man knows about, or can ever know about--they never fail.
In the Book of Matthew, where the Judgment Day is depicted for us in the imagery of One seated upon a throne and dividing the sheep from the goats, the test of a man then is not, "How have I believed?" but "How have I loved?" The test of religion, the final test of religion, is not religiousness, but Love. I say the final test of religion at that great Day is not religiousness, but Love; not what I have done, not what I have believed, not what I have achieved, but how I have discharged the common charities of life. Sins of commission in that awful indictment are not even referred to. By what we have not done, by sins of omission, we are judged. It could not be otherwise. For the withholding of love is the negation of the spirit of Christ, the proof that we never knew Him, that for us He lived in vain. It means that He suggested nothing in all our thoughts, that He inspired nothing in all our lives, that we were not once near enough to Him to be seized with the spell of His compassion for the world. It means that:--
"I lived for myself, I thought for myself,
For myself, and none beside--
Just as if Jesus had never lived,
As if He had never died."
It is the Son of Man before whom the nations of the world shall be gathered. It is in the presence of Humanity that we shall be charged. And the spectacle itself, the mere sight of it, will silently judge each one. Those will be there whom we have met and helped: or there, the unpitied multitude whom we neglected or despised. No other Witness need be summoned. No other charge than lovelessness shall be preferred. Be not deceived. The words which all of us shall one Day hear, sound not of theology but of life, not of churches and saints but of the hungry and the poor, not of creeds and doctrines but of shelter and clothing, not of Bibles and prayer-books but of cups of cold water in the name of Christ. Thank God the Christianity of to-day is coming nearer the world's need. Live to help that on. Thank God men know better, by a hairsbreadth, what religion is, what God is, who Christ is, where Christ is. Who is Christ? He who fed the hungry, clothed the naked, visited the sick. And where is Christ? Where?--whoso shall receive a little child in My name receiveth Me. And who are Christ's? Every one that loveth is born of God.
A Life for A Life and Other Addresses
by Henry Drummond
--------------------------------------------------------------------------------
A TRIBUTE
A LIFE FOR A LIFE
LESSONS FROM THE ANGELUS
THE IDEAL MAN
A TRIBUTE
IT sometimes happens that a man, in giving to the world the truths that have most influenced his life, unconsciously writes the truest kind of a character sketch. This was so in the case of Henry Drummond, and no words of mine can better describe his life or character than those in which he has presented to us, "The Greatest Thing in the World." Some men take an occasional journey into the thirteenth of 1 Corinthians, but Henry Drummond was a man who lived there constantly, appropriating its blessings and exemplifying its teachings. As you read what he terms the analysis of love, you find that all its ingredients were interwoven into his daily life, making him one of the most lovable men I have ever known. Was it courtesy you looked for, he was a perfect gentleman. Was it kindness, he was always preferring another. Was it humility, he was simple and not courting favor. It could be said of him truthfully, as it was said of the early apostles, "that men took knowledge of him, that he had been with Jesus."
Nor was this love and kindness only shown to those who were close friends. His face was an index to his inner life. It was genial and kind, and made him, like his Master, a favorite with children. He could be the profound philosopher or the learned theologian, but I know that he preferred to be the simple friend of children and youth. Never have I known a man who, in my opinion, lived nearer the Master or sought to do His will more fully.
I well remember our first meeting in Edinburgh twenty-four years ago. He was still a divinity student in the university, but he generously gave himself to aiding me in every possible way. There was nothing that he would not undertake to do to help spread the evangelistic work among his friends in the university, and, later on, he began special meetings for young men in various towns in Great Britain. The friendship then begun has been strengthened ever since, not only by his lovable nature, but by the great blessing God has used him to be in my own life.
Never have I heard Henry Drummond utter one unkind or harsh word of criticism against any one. He was a man who was filled with love to his fellow men, because he knew by experience something of the love of Christ. He was one of the easiest men with whom to work, for he thought more of the common object than of aught else.
The news of his death has brought a sense of the deepest loss to all his friends in every part of the world. He was a man greatly beloved, and my own feelings are akin to those of David on the death of Jonathan. But although the life on earth is ended, God has called His servant higher to a sphere of greater usefulness. And when at last we meet again before our Lord and Master Jesus Christ, whom we both loved and served together in years gone, we shall no longer "see through a glass darkly; but then face to face;" and things which we could not see alike here below we shall fully know in the light of His countenances who brought our lives together and blessed them with a mutual love.
D. L. MOODY.
The following addresses were delivered at the Students' Conference in Northfield, 1893. They are now issued in permanent form for the first time.
--------------------------------------------------------------------------------
A LIFE FOR A LIFE
THE report to the Italian government describing a great shipwreck said, "A large ship was seen coming close to shore last night; we endeavored to give every assistance through the speaking trumpet, nevertheless four hundred and one bodies were washed ashore this morning." That shows the futility of attempting to save men by speech. It isn't the whole truth, but it is a part of the truth. In saving men it is very often a life for a life; you have to give your life to the men whom you are trying to better. About the least Christian act a man can do for his brother-man is to talk about Christianity; the case is of a man laying down his life as Christ laid down His life. Don't misunderstand me. I have an idea that some of you don't understand me: it is my fault, and I will tell you why. Because for the last three or four years of my life I have had very little to do with the ninety and nine: I have been after the one sheep that was lost, and I have got into the way of talking to that one and trying to make things plain to him. In most cases he has been a man who wouldn't accept the Bible to start with, and I have had to translate the Bible into words which he would accept, and therefore some of you don't recognize the old truth in
Now I have all but finished. How many of you will join me in reading this chapter once a week for the next three months? A man did that once and it changed his whole life. Will you do it? It is for the greatest thing in the world. You might begin by reading it every day, especially the verses which describe the perfect character. "Love suffereth long, and is kind; love envieth not; love vaunteth not itself." Get these ingredients into your life. Then everything that you do is eternal. It is worth doing. It is worth giving time to. No man can become a saint in his sleep; and to fulfil the condition required demands a certain amount of prayer and meditation and time, just as improvement in any direction, bodily or mental, requires preparation and care. Address yourselves to that one thing; at any cost have this transcendent character exchanged for yours. You will find as you look back upon your life that the moments that stand out, the moments when you have really lived, are the moments when you have done things in a spirit of love. As memory scans the past, above and beyond all the transitory pleasures of life, there leap forward those supreme hours when you have been enabled to do unnoticed kindnesses to those round about you, things too trifling to speak about, but which you feel have entered into your eternal life. I have seen almost all the beautiful things God has made; I have enjoyed almost every pleasure that He has planned for man; and yet as I look back I see standing out above all the life that has gone four or five short experiences when the love of God reflected itself in some poor imitation, some small act of love of mine, and these seem to be the things which alone of all one's life abide. Everything else in all our lives is transitory. Every other good is visionary. But the acts of love which no man knows about, or can ever know about--they never fail.
In the Book of Matthew, where the Judgment Day is depicted for us in the imagery of One seated upon a throne and dividing the sheep from the goats, the test of a man then is not, "How have I believed?" but "How have I loved?" The test of religion, the final test of religion, is not religiousness, but Love. I say the final test of religion at that great Day is not religiousness, but Love; not what I have done, not what I have believed, not what I have achieved, but how I have discharged the common charities of life. Sins of commission in that awful indictment are not even referred to. By what we have not done, by sins of omission, we are judged. It could not be otherwise. For the withholding of love is the negation of the spirit of Christ, the proof that we never knew Him, that for us He lived in vain. It means that He suggested nothing in all our thoughts, that He inspired nothing in all our lives, that we were not once near enough to Him to be seized with the spell of His compassion for the world. It means that:--
"I lived for myself, I thought for myself,
For myself, and none beside--
Just as if Jesus had never lived,
As if He had never died."
It is the Son of Man before whom the nations of the world shall be gathered. It is in the presence of Humanity that we shall be charged. And the spectacle itself, the mere sight of it, will silently judge each one. Those will be there whom we have met and helped: or there, the unpitied multitude whom we neglected or despised. No other Witness need be summoned. No other charge than lovelessness shall be preferred. Be not deceived. The words which all of us shall one Day hear, sound not of theology but of life, not of churches and saints but of the hungry and the poor, not of creeds and doctrines but of shelter and clothing, not of Bibles and prayer-books but of cups of cold water in the name of Christ. Thank God the Christianity of to-day is coming nearer the world's need. Live to help that on. Thank God men know better, by a hairsbreadth, what religion is, what God is, who Christ is, where Christ is. Who is Christ? He who fed the hungry, clothed the naked, visited the sick. And where is Christ? Where?--whoso shall receive a little child in My name receiveth Me. And who are Christ's? Every one that loveth is born of God.
A Life for A Life and Other Addresses
by Henry Drummond
--------------------------------------------------------------------------------
A TRIBUTE
A LIFE FOR A LIFE
LESSONS FROM THE ANGELUS
THE IDEAL MAN
A TRIBUTE
IT sometimes happens that a man, in giving to the world the truths that have most influenced his life, unconsciously writes the truest kind of a character sketch. This was so in the case of Henry Drummond, and no words of mine can better describe his life or character than those in which he has presented to us, "The Greatest Thing in the World." Some men take an occasional journey into the thirteenth of 1 Corinthians, but Henry Drummond was a man who lived there constantly, appropriating its blessings and exemplifying its teachings. As you read what he terms the analysis of love, you find that all its ingredients were interwoven into his daily life, making him one of the most lovable men I have ever known. Was it courtesy you looked for, he was a perfect gentleman. Was it kindness, he was always preferring another. Was it humility, he was simple and not courting favor. It could be said of him truthfully, as it was said of the early apostles, "that men took knowledge of him, that he had been with Jesus."
Nor was this love and kindness only shown to those who were close friends. His face was an index to his inner life. It was genial and kind, and made him, like his Master, a favorite with children. He could be the profound philosopher or the learned theologian, but I know that he preferred to be the simple friend of children and youth. Never have I known a man who, in my opinion, lived nearer the Master or sought to do His will more fully.
I well remember our first meeting in Edinburgh twenty-four years ago. He was still a divinity student in the university, but he generously gave himself to aiding me in every possible way. There was nothing that he would not undertake to do to help spread the evangelistic work among his friends in the university, and, later on, he began special meetings for young men in various towns in Great Britain. The friendship then begun has been strengthened ever since, not only by his lovable nature, but by the great blessing God has used him to be in my own life.
Never have I heard Henry Drummond utter one unkind or harsh word of criticism against any one. He was a man who was filled with love to his fellow men, because he knew by experience something of the love of Christ. He was one of the easiest men with whom to work, for he thought more of the common object than of aught else.
The news of his death has brought a sense of the deepest loss to all his friends in every part of the world. He was a man greatly beloved, and my own feelings are akin to those of David on the death of Jonathan. But although the life on earth is ended, God has called His servant higher to a sphere of greater usefulness. And when at last we meet again before our Lord and Master Jesus Christ, whom we both loved and served together in years gone, we shall no longer "see through a glass darkly; but then face to face;" and things which we could not see alike here below we shall fully know in the light of His countenances who brought our lives together and blessed them with a mutual love.
D. L. MOODY.
The following addresses were delivered at the Students' Conference in Northfield, 1893. They are now issued in permanent form for the first time.
--------------------------------------------------------------------------------
A LIFE FOR A LIFE
THE report to the Italian government describing a great shipwreck said, "A large ship was seen coming close to shore last night; we endeavored to give every assistance through the speaking trumpet, nevertheless four hundred and one bodies were washed ashore this morning." That shows the futility of attempting to save men by speech. It isn't the whole truth, but it is a part of the truth. In saving men it is very often a life for a life; you have to give your life to the men whom you are trying to better. About the least Christian act a man can do for his brother-man is to talk about Christianity; the case is of a man laying down his life as Christ laid down His life. Don't misunderstand me. I have an idea that some of you don't understand me: it is my fault, and I will tell you why. Because for the last three or four years of my life I have had very little to do with the ninety and nine: I have been after the one sheep that was lost, and I have got into the way of talking to that one and trying to make things plain to him. In most cases he has been a man who wouldn't accept the Bible to start with, and I have had to translate the Bible into words which he would accept, and therefore some of you don't recognize the old truth in
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