The French Revolution by Thomas Carlyle (urban books to read TXT) 📖
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But it is more edifying to note what thrillings of affection, what fragments of wild virtues turn up, in this shaking asunder of man’s existence, for of these too there is a proportion. Note old Marquis Cazotte: he is doomed to die; but his young Daughter clasps him in her arms, with an inspiration of eloquence, with a love which is stronger than very death; the heart of the killers themselves is touched by it; the old man is spared. Yet he was guilty, if plotting for his King is guilt: in ten days more, a Court of Law condemned him, and he had to die elsewhere; bequeathing his Daughter a lock of his old grey hair. Or note old M. de Sombreuil, who also had a Daughter:—My Father is not an Aristocrat; O good gentlemen, I will swear it, and testify it, and in all ways prove it; we are not; we hate Aristocrats! “Wilt thou drink Aristocrats’ blood?” The man lifts blood (if universal Rumour can be credited (Dulaure: Esquisses Historiques des principaux evenemens de la Revolution, ii. 206 (cited in Montgaillard, iii. 205).)); the poor maiden does drink. “This Sombreuil is innocent then!” Yes indeed,—and now note, most of all, how the bloody pikes, at this news, do rattle to the ground; and the tiger-yells become bursts of jubilee over a brother saved; and the old man and his daughter are clasped to bloody bosoms, with hot tears, and borne home in triumph of Vive la Nation, the killers refusing even money! Does it seem strange, this temper of theirs? It seems very certain, well proved by Royalist testimony in other instances; (Bertrand-Moleville (Mem. Particuliers, ii.213), &c. &c.) and very significant.
Chapter 3.1.V.
A Trilogy.
As all Delineation, in these ages, were it never so Epic, ‘speaking itself and not singing itself,’ must either found on Belief and provable Fact, or have no foundation at all (nor except as floating cobweb any existence at all),—the Reader will perhaps prefer to take a glance with the very eyes of eye-witnesses; and see, in that way, for himself, how it was. Brave Jourgniac, innocent Abbe Sicard, judicious Advocate Maton, these, greatly compressing themselves, shall speak, each an instant. Jourgniac’s Agony of Thirty-eight hours went through ‘above a hundred editions,’ though intrinsically a poor work. Some portion of it may here go through above the hundred-and-first, for want of a better.
‘Towards seven o’clock’ (Sunday night, at the Abbaye; for Jourgniac goes by dates): ‘We saw two men enter, their hands bloody and armed with sabres; a turnkey, with a torch, lighted them; he pointed to the bed of the unfortunate Swiss, Reding. Reding spoke with a dying voice. One of them paused; but the other cried Allons donc; lifted the unfortunate man; carried him out on his back to the street. He was massacred there.
‘We all looked at one another in silence, we clasped each other’s hands.
Motionless, with fixed eyes, we gazed on the pavement of our prison; on which lay the moonlight, checkered with the triple stancheons of our windows.
‘Three in the morning: They were breaking-in one of the prison-doors. We at first thought they were coming to kill us in our room; but heard, by voices on the staircase, that it was a room where some Prisoners had barricaded themselves. They were all butchered there, as we shortly gathered.
‘Ten o’clock: The Abbe Lenfant and the Abbe de Chapt-Rastignac appeared in the pulpit of the Chapel, which was our prison; they had entered by a door from the stairs. They said to us that our end was at hand; that we must compose ourselves, and receive their last blessing. An electric movement, not to be defined, threw us all on our knees, and we received it. These two whitehaired old men, blessing us from their place above; death hovering over our heads, on all hands environing us; the moment is never to be forgotten. Half an hour after, they were both massacred, and we heard their cries.’ (Jourgniac Saint-Meard, Mon Agonie de Trente-huit heures (reprinted in Hist. Parl. xviii. 103-135).)—Thus Jourgniac in his Agony in the Abbaye.
But now let the good Maton speak, what he, over in La Force, in the same hours, is suffering and witnessing. This Resurrection by him is greatly the best, the least theatrical of these Pamphlets; and stands testing by documents:
‘Towards seven o’clock,’ on Sunday night, ‘prisoners were called frequently, and they did not reappear. Each of us reasoned in his own way, on this singularity: but our ideas became calm, as we persuaded ourselves that the Memorial I had drawn up for the National Assembly was producing effect.
‘At one in the morning, the grate which led to our quarter opened anew.
Four men in uniform, each with a drawn sabre and blazing torch, came up to our corridor, preceded by a turnkey; and entered an apartment close to ours, to investigate a box there, which we heard them break up. This done, they stept into the gallery, and questioned the man Cuissa, to know where Lamotte (Necklace’s Widower) was. Lamotte, they said, had some months ago, under pretext of a treasure he knew of, swindled a sum of three-hundred livres from one of them, inviting him to dinner for that purpose. The wretched Cuissa, now in their hands, who indeed lost his life this night, answered trembling, That he remembered the fact well, but could not tell what was become of Lamotte. Determined to find Lamotte and confront him with Cuissa, they rummaged, along with this latter, through various other apartments; but without effect, for we heard them say: “Come search among the corpses then: for, nom de Dieu! we must find where he is.”
‘At this time, I heard Louis Bardy, the Abbe Bardy’s name called: he was brought out; and directly massacred, as I learnt. He had been accused, along with his concubine, five or six years before, of having murdered and cut in pieces his own Brother, Auditor of the Chambre des Comptes at Montpelier; but had by his subtlety, his dexterity, nay his eloquence, outwitted the judges, and escaped.
‘One may fancy what terror these words, “Come search among the corpses then,” had thrown me into. I saw nothing for it now but resigning myself to die. I wrote my last-will; concluding it by a petition and adjuration, that the paper should be sent to its address. Scarcely had I quitted the pen, when there came two other men in uniform; one of them, whose arm and sleeve up to the very shoulder, as well as the sabre, were covered with blood, said, He was as weary as a hodman that had been beating plaster.
‘Baudin de la Chenaye was called; sixty years of virtues could not save him. They said, “A l’Abbaye:” he passed the fatal outer-gate; gave a cry of terror, at sight of the heaped corpses; covered his eyes with his hands, and died of innumerable wounds. At every new opening of the grate, I thought I should hear my own name called, and see Rossignol enter.
‘I flung off my nightgown and cap; I put on a coarse unwashed shirt, a worn frock without waistcoat, an old round hat; these things I had sent for, some days ago, in the fear of what might happen.
‘The rooms of this corridor had been all emptied but ours. We were four together; whom they seemed to have forgotten: we addressed our prayers in common to the Eternal to be delivered from this peril.
‘Baptiste the turnkey came up by himself, to see us. I took him by the hands; I conjured him to save us; promised him a hundred louis, if he would conduct me home. A noise coming from the grates made him hastily withdraw.
‘It was the noise of some dozen or fifteen men, armed to the teeth; as we, lying flat to escape being seen, could see from our windows: “Up stairs!”
said they: “Let not one remain.” I took out my penknife; I considered where I should strike myself,’—but reflected ‘that the blade was too short,’ and also ‘on religion.’
Finally, however, between seven and eight o’clock in the morning, enter four men with bludgeons and sabres!—‘to one of whom Gerard my comrade whispered, earnestly, apart. During their colloquy I searched every where for shoes, that I might lay off the Advocate pumps (pantoufles de Palais) I had on,’ but could find none.—‘Constant, called le Sauvage, Gerard, and a third whose name escapes me, they let clear off: as for me, four sabres were crossed over my breast, and they led me down. I was brought to their bar; to the Personage with the scarf, who sat as judge there. He was a lame man, of tall lank stature. He recognised me on the streets, and spoke to me seven months after. I have been assured that he was son of a retired attorney, and named Chepy. Crossing the Court called Des Nourrices, I saw Manuel haranguing in tricolor scarf.’ The trial, as we see, ends in acquittal and resurrection. (Maton de la Varenne, Ma Resurrection (in Hist. Parl. xviii. 135-156).)
Poor Sicard, from the violon of the Abbaye, shall say but a few words; true-looking, though tremulous. Towards three in the morning, the killers bethink them of this little violon; and knock from the court. ‘I tapped gently, trembling lest the murderers might hear, on the opposite door, where the Section Committee was sitting: they answered gruffly that they had no key. There were three of us in this violon; my companions thought they perceived a kind of loft overhead. But it was very high; only one of us could reach it, by mounting on the shoulders of both the others. One of them said to me, that my life was usefuller than theirs: I resisted, they insisted: no denial! I fling myself on the neck of these two deliverers; never was scene more touching. I mount on the shoulders of the first, then on those of the second, finally on the loft; and address to my two comrades the expression of a soul overwhelmed with
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