The History of England, from the Accession of James the Second - Volume 2 by Thomas Babington Macaulay (ebook reader 7 inch .TXT) 📖

Wood, Ath. Ox.; Ellis Correspondence, Feb. 27. 1686; Commons' Journals, Oct. 26. 1689.

FN 90 Gutch's Collectanea Curiosa; Wood's Athenae Oxonienses; Dialogue between a Churchman and a Dissenter, 1689.

FN 91 Adda, July 9/19 1686.

FN 92 Adda, July 30/Aug 9 1686.

FN 93 "Ce prince m'a dit que Dieu avoit permie que toutes les loix qui ont ete faites pour etablir la religion Protestante, et detruire la religion Catholique, servent presentement de fondement ce qu'il veut faire pour l'etablissement de la vraie religion, et le mettent en droit d'exercer un pouvoir encore plus grand que celui qu'ont les role Catholiques sur les affaires ecclesiastiques dans les autres pays."-Barillon, July 12/22. 1686. To Adda His Majesty said, a few days later, "Che l'autorita concessale dal parlamento sopra l'Ecclesiastico senza alcun limite con fine contrario fosse adesso per servire al vantaggio de' medesimi Cattolici." July 23/Aug 2.

FN 94 The whole question is lucidly and unanswerably argued in a little contemporary tract, entitled "The King's Power in Matters Ecclesiastical fairly stated." See also a concise but forcible argument by Archbishop Sancroft. Doyly's Life of Sancroft, i. 229.

FN 95 Letter from James to Clarendon, Feb. 18. 1685/6.

FN 96 The best account of these transactions is in the Life of Sharp, by his son. Citters, June 29/July 9 1686.

FN 97 Barillon, July 21/Aug 1 1686. Citters, July 16/26; Privy Council Book, July 17. ; Ellis Correspondence, July 17.; Evelyn's Diary, July 14.; Luttrell's Diary, Aug. 5, 6.

FN 98 The device was a rose and crown. Before the device was the initial letter of the Sovereign's name; after it the letter R. Round the seal was this inscription, "Sigillum commissariorum regiae majestatis ad causas ecclesiasticas."

FN 99 Appendix to Clarendon's Diary; Citters, Oct. 8/18 1686; Barillon, Oct. 11/21; Doyly's Life of Sancroft.

FN 100 Burnet, i. 676.

FN 101 Burnet, i. 675. ii. 629.; Sprat's Letters to Dorset.

FN 102 Burnet, i. 677.; Barillon, Sept. 6/16. 1686. The public proceedings are in the Collection of State Trials.

FN 103 27 Eliz. c. 2.; 2 Jac. I. c. 4; 3 Jac. I. c. 5.

FN 104 Clarke's Life of James the Second, ii. 79, 80. Orig. Mem,

FN 105 De Augmentis i. vi. 4.

FN 106 Citters, May 14/24 1686.

FN 107 Citters. May 18/28 1686. Adda, May 19/29

FN 108 Ellis Correspondence, April 27. 1686; Barillon, April 19/29 Citters, April 20/30; Privy Council Book, March 26; Luttrell's Diary; Adda Feb 26/Mar 8 March 26/April 5, April 2/12 April 23/May 3

FN 109 Burnet's Travels.

FN 110 Barillon, May 27/June 6 1686.

FN 111 Citters, May 23/June 1 1686.

FN 112 Ellis Correspondence, June 26. 1686; Citters, July 2/12 Luttrell's Diary, July 19.

FN 113 See the contemporary poems, entitled Hounslow Heath and Caesar's Ghost; Evelyn's Diary, June 2. 1686. A ballad in the Pepysian collection contains the following lines

"I liked the place beyond expressing, I ne'er saw a camp so fine, Not a maid in a plain dressing, But might taste a glass of wine."

FN 114 Luttrell's Diary, June 18. 1686.

FN 115 See the memoirs of Johnson, prefixed to the folio edition of his life, his Julian, and his answers to his opponents. See also Hickes's Jovian.

FN 116 Life of Johnson, prefixed to his works; Secret History of the happy Revolution, by Hugh Speke; State Trials; Citters, Nov 23/Dec 3 1686. Citters gives the best account of the trial. I have seen a broadside which confirms his narrative.

FN 117 See the preface to Henry Wharton's Posthumous Sermons.

FN 118 This I can attest from my own researches. There is an excellent collection in the British Museum. Birch tells us, in his Life of Tillotson, that Archbishop Wake had not been able to form even a perfect catalogue of all the tracts published in this controversy.

FN 119 Cardinal Howard spoke strongly to Burnet at Rome on this subject Burnet, i. 662. There is a curious passage to the same effect in a despatch of Barillon but I have mislaid the reference.

One of the Roman Catholic divines who engaged in this controversy, a Jesuit named Andrew Patton, whom Mr. Oliver, in his biography of the Order, pronounces to have been a man of distinguished ability, very frankly owns his deficiencies. "A. P. having been eighteen years out of his own country, pretends not yet to any perfection of the English expression or orthography." His orthography is indeed deplorable. In one of his letters wright is put for write, woed for would. He challenged Tenison to dispute with him in Latin, that they might be on equal terms. In a contemporary satire, entitled The Advice, is the following couplet

"Send Pulton to be lashed at Bushy's school, That he in print no longer play the fool."

Another Roman Catholic, named William Clench, wrote a treatise on the Pope's supremacy, and dedicated it to the Queen in Italian. The following specimen of his style may suffice. "O del sagro marito fortunata consorte! O dolce alleviamento d' affari alti! O grato ristoro di pensieri noiosi, nel cui petto latteo, lucente specchio d'illibata matronal pudicizia, nel cui seno odorato, come in porto damor, si ritira il Giacomo! O beata regia coppia! O felice inserto tra l'invincibil leoni e le candide aquile!"

Clench's English is of a piece with his Tuscan. For example, "Peter signifies an inexpugnable rock, able to evacuate all the plots of hell's divan, and naufragate all the lurid designs of empoisoned heretics."

Another Roman Catholic treatise, entitled "The Church of England truly represented," begins by informing us that "the ignis fatuus of reformation, which had grown to a comet by many acts of spoil and rapine, had been ushered into England, purified of the filth which it had contracted among the lakes of the Alps."

FN 120 Barillon, July 19/29 1686.

FN 121 Act Parl. Aug. 24. 1560; Dec. 15. 1567.

FN 122 Act Parl. May 8. 1685.

FN 123 Act Parl. Aug. 31 1681.

FN 124 Burnet, i. 584.

FN 125 Ibid. i. 652, 653.

FN 126 Ibid. i. 678.

FN 127 Burnet, i. 653.

FN 128 Fountainhall, Jan. 28. 1685/6.

FN 129 Ibid. Jan. 11 1685/6.

FN 130 Fountainhall, Jan. 31. and Feb. 1. 1685/6.; Burnet, i. 678,; Trials of David Mowbray and Alexander Keith, in the Collection of State Trials; Bonrepaux, Feb. 11/21

FN 131 Lewis to Barillon, Feb. 18/28 1686.

FN 132 Fountainhall, Feb. 16.; Wodrow, book iii. chap. x. sec. 3. "We require," His Majesty graciously wrote, "that you spare no legal trial by torture or otherwise."

FN 133 Bonrepaux, Feb. 18/28 1686.

FN 134 Fountainhall, March 11. 1686; Adda, March 1/11

FN 135 This letter is dated March 4. 1686.

FN 136 Barillon, April 19/29 1686; Burnet, i. 370.

FN 137 The words are in a letter of Johnstone of Waristoun.

FN 138 Some words of Barillon deserve to be transcribed. They would alone suffice to decide a question which ignorance and party spirit have done much to perplex. "Cette liberte accordee aux nonconformistes a faite une grande difficulte, et a ete debattue pendant plusieurs jours. Le Roy d'Angleterre avoit fort envie que les Catholiques eussent seuls la liberte de l'exercice de leur religion." April 19/29 1686.

FN 139 Barillon, April 19/29 1686 Citters, April 18/28 20/30 May 9/19

FN 140 Fountainhall, May 6. 1686.

FN 141 Ibid. June 15. 1686.

FN 142 Citters, May 11/21 1686. Citters informed the States that he had his intelligence from a sure hand. I will transcribe part of his narrative. It is an amusing specimen of the pyebald dialect in which the Dutch diplomatists of that age corresponded.

"Des konigs missive, boven en behalven den Hoog Commissaris aensprake, aen het parlement afgesonden, gelyck dat altoos gebruyckelyck is, waerby Syne Majesteyt ny in genere versocht hieft de mitigatie der rigoureuse ofte sanglante wetten von het Ryck jegens het Pausdom, in het Generale Comitee des Articles (soo men het daer naemt) na ordre gestelt en gelesen synde, in 't voteren, den Hertog van Hamilton onder anderen klaer uyt seyde dat hy daertoe niet soude verstaen, dat by anders genegen was den konig in allen voorval getrouw te dienen volgens het dictamen syner conscientie: 't gene reden gaf aen de Lord Cancelier de Grave Perts te seggen dat het woort conscientie niets en beduyde, en alleen een individuum vagum was, waerop der Chevalier Locqnard dan verder gingh; wil man niet verstaen de betyckenis van het woordt conscientie, soo sal ik in fortioribus seggen dat wy meynen volgens de fondamentale wetten van het ryck."

There is, in the Hind Let Loose, a curious passage to which I should have given no credit, but for this despatch of Citters. "They cannot endure so much as to hear of the name of conscience. One that was well acquaint with the Council's humour in this point told a gentleman that was going before them, `I beseech you, whatever you do, speak nothing of conscience before the Lords, for they cannot abide to hear that word.'"

FN 143 Fountainhall, May 17. 1686.

FN 144 Wodrow, III. x. 3.

FN 145 Citters, May 28/June 7, June 1/11 June 4/14 1686 Fountainhall June 15;

FN Luttrell's Diary, June 2. 16

FN 146 Fountainhall, June 21 1686.

FN 147 Ibid. September 16. 1686.

FN 148 Fountainhall, Sept. 16; Wodrow, III. x. 3.

FN 149 The provisions of the Irish Act of Supremacy, 2 Eliz. chap. I., are substantially the same with those of the English Act of Supremacy, I Eliz. chap. I. hut the English act was soon found to he defective and the defect was supplied by a more stringent act, 5 Eliz. chap. I No such supplementary law was made in Ireland. That the construction mentioned in the text was put on the Irish Act of Supremacy, we are told by Archbishop King: State of Ireland, chap. ii. sec. 9. He calls this construction Jesuitical but I cannot see it in that light.

FN 150 Political Anatomy of Ireland.

FN 151 Political Anatomy of Ireland, 1672; Irish Hudibras, 1689; John Dunton's Account of Ireland, 1699.

FN 152 Clarendon to Rochester, May 4. 1686.

FN 153 Bishop Malony's Letter to Bishop Tyrrel, March 5. 1689.

FN 154 Statute 10 & 11 Charles I. chap. 16; King's State of the Protestants of Ireland, chap. ii. sec. 8.

FN 155 King, chap. ii. sec. 8. Miss Edgeworth's King Corny belongs to a later and much more civilised generation; but whoever has studied that admirable portrait can form some notion of what King Corny's great grandfather must have been.

FN 156 King, chap. iii. sec. 2.

FN 157 Sheridan MS.; Preface to the first volume of the Hibernia Anglicana, 1690; Secret Consults of the Romish Party in Ireland, 1689.

FN 158 "There was a free liberty of conscience by connivance, though not by the law."-King, chap. iii. sec. i.

FN 159 In a letter to James found among Bishop Tyrrel's papers, and dated Aug. 14. 1686, are some remarkable expressions. "There are few or none Protestants in that country but such as are joined with the Whigs against the common enemy." And again: "Those that passed for Tories here (that is in England) "publicly espouse the Whig quarrel on the other side the water." Swift said the same thing to King William a few years later "I remember when I was last in England, I told the King that the highest Tories we had with us would make tolerable Whigs there."-Letters concerning the Sacramental Test.

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