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ships, and men who would serve him for guerdon; but of these he had no great company. This Passent arrived in the north country and ravaged it, burning the towns and spoiling the land. He dared make no long stay, for the king hastened to the north to give him battle, and this he might not endure. Passent took again to his ships, and fearing to return whence he came, fared so far with sail and oar that in the end he cast anchor off the coast of Ireland. Passent sought speech of the king of that realm. He told over his birth and state, and showed him his bitter need. Passent prayed the king so urgently; the twain took such deep counsel together; that it was devised between them to pass the sea, and offer battle to the Britons. This covenant was made of Passent that he might avenge his father's death, and dispute his heritage with Aurelius; but of the King of Ireland to avenge him upon the Britons, who had vanquished him in battle, robbed his folk, and taken to themselves the carol with a strong hand. Thus they plighted faith to satisfy each the other for these wrongs. Guillomer and Passent made ready as many soldiers as they might. They ordained their ships, and with a fair wind crossed the sea, and came safely to Wales. The host entered in Menevia, that city so praised of the Welsh, and now called of men, Saint David. It befell that King Aurelius lay sick at Winchester. His infirmity was sore upon him, for the trouble was long and grievous, and the surgeons knew not whether he would mend or die. When Aurelius learned that Passent and the King of Ireland were come together in Wales to make sorrow in the land, he sent for Uther his brother. He grieved beyond measure that he could not get him from his bed. He charged Uther to hasten into Wales, and drive them from the realm. Uther sent messages to the barons, and summoned the knights to the war. He set out from Winchester; but partly by reason of the long journey, and partly to increase the number of his power, he tarried for a great while upon the road. Very long it was before he arrived in Wales. Whilst he dallied in this fashion a certain pagan named Appas, a man born in Saxony, craved speech of Passent. This Appas was meetly schooled, and apt in parts. He spoke to many people in their own tongues; he was wise in all that concerned medicine and surgery; but he was felon and kept bad faith. "Passent," said Appas privily, "thou hast hated this King Aurelius for long. What should be mine if I were to slay him?" "Ease and riches I will give thee," answered Passent. "Never a day but I will stand thy friend, so only thy word be fulfilled, and the king taste death at thy hand" "May your word," said Appas, "be true as mine" So the covenant was ordained between them that Passent should count out one thousand livres, what time Appas had done to death the king Appas was very cunning, and right greedy and covetous of wealth. He put upon him a habit of religion; he shaved his crown, and caused his hair to be polled close to his head. Like a monk he was shaven, like a monk he seemed; in gown and hood he went vested as a monk. In this guise and semblance Appas took his way to the royal court. Being a liar he gave out that he was a good physician, and thus won to the king's bed. Him he promised to make whole very speedily, if he would trust himself to his hand. He counted the pulse, and sought for the trouble "Well I know," said he, "the cause of this evil. I have such a medicine as will soon give you ease." Who could misdoubt so sweet a physician? The gentle king desired greatly to be healed of his hurt, as would any of you in a like case. Having no thought of treason, he put himself in this traitor's care. Appas made ready a potion, laced with venom, and gave the king to drink. He then wrapped the king warmly in a rich coverlet, and bade him lie in peace and sleep. After the king was heated, and the poison had lain hold upon his body, ah, God, the anguish, there was nothing for him but death. When Aurelius knew that he must die, he took oath of his household, that so truly as they loved him they would carry his body to Stonehenge, and bury him within the stones that he had builded. Thus died the king and was buried; but the traitor, Appas, escaped and fled with his life.

Uther entered in Wales with his host, and found the folk of Ireland abiding yet at Menevia. At that time appeared a star, which was seen of many. This star was hight Comet, and according to the clerks it signified death and the passing of kings. This star shone marvellously clear, and cast a beam that was brighter than the sun. At the end of this beam was a dragon's head, and from the dragon's mighty jaws issued two rays. One of these rays stretched over France, and went from France even to the Mount of St. Bernard. The other ray went towards Ireland, and divided into seven beams. Each of these seven beams shone bright and clear, alike on water and on land. By reason of this star which was seen of all, the peoples were sorely moved. Uther marvelled greatly what it might mean, and marvellously was he troubled. He prayed Merlin that he would read him the sign, and the interpretation thereof. Merlin answered not a word. Sorrow had him by the heart, and he wept bitterly. When speech returned to his mouth he lamented with many words and sighed often. "Ah, God," said he, "sorrow and trouble and grief have fallen on Britain this day. The realm has lost its great captain. The king is dead--that stout champion who has delivered the land from such evil and shame, and plucked his spoil from the pagan."

When Uther was certified that his brother and good lord had finished his course, he was right heavy, and much was he dismayed. But Merlin comforted him as he might. "Uther," said he, "be not altogether cast down, since from Death there is no return. Bring to an end this business of the war. Give battle to thine enemies, for to-morrow shall see Passent and the King of Ireland vanquished. Fight boldly on the morrow; so shalt thou conquer, and be crowned King of Britain. Hearken to the interpretation of the sign. The dragon at the end of the beam betokens thee thyself, who art a stout and hardy knight. One of the two rays signifies a son born of thy body, who shall become a puissant prince, conquering France, and beyond the borders of France. The other ray which parted from its fellow, betokens a daughter who shall be Queen of Scotland. Many a fair heir shall she give to her lord, and mighty champions shall they prove both on land and sea." Uther lent his ear to the counsel of Merlin. He caused his folk to rest them the night, and in the morning arm them for the battle. He thought to take the city by assault, but when the Irish saw him approach their walls, they put on their harness, and setting them in companies, issued forth to fight without the gates. The Irish fought valiantly, but right soon were discomfited, for on that day the Britons slew Passent, and the King of Ireland, his friend. Those who escaped from the field fled towards the sea, but Uther following swiftly after, harried them to the death. Such as reached the water climbed wildly upon their ships, and with sail and oar set out to sea, that Uther should work them no more mischief.

When Uther had brought his business to a good end, he took his way towards Winchester, and the flower of his chivalry with him. On his road a messenger met him who told him of a surety the king was dead, and as to the manner of his death. He related how the bishops had laid Aurelius to rest with great pomp in the Giant's Carol, even as he had required of his sergeants and barons whilst he was yet alive. At these tidings Uther pressed on to Winchester, sparing not the spur. The people came before him on his passage clamouring shrilly. "Uther, sire," cried the common folk, "since he is dead who maintained the poor, and did nought but good to his people, we have none to defend us, save thee. Take then the crown, as thine by heritage and right. Fair sire, we thy poor commons pray this thing, who desire nothing but thy worship and thy gain." Uther rejoiced greatly at their words. He saw clearly where his profit lay, and that no advancement is possible to a king. He hastened, therefore, to do as the folk entreated. He took the crown, and becoming king, loved well his people, and guarded the honour of the realm. In remembrance of the dragon, and of the hardy knight who should be king and a father of kings, which it betokened, Uther wrought two golden dragons, by the counsel of his barons. One of these dragons he caused to be borne before him when he went into battle. The other he sent to Winchester to be set up in the church of the bishop. For this reason he was ever after called Uther Pendragon. Pendragon was his name in the Britons' tongue, but Dragon's head in that of Rome.

Uther was a mighty lord, who had confidence in his power. His sacring at Winchester he held for proof and token that he was a king who would beget puissant princes, by whom great deeds should be done. This faith in his destiny gave him increase of strength. He determined in his heart that he would accomplish all that was foretold of him, and that through good report and ill, never would he turn back. He knew and was persuaded that whatever the task he took in hand, he must in fulness of time bring it to a good end. Merlin was a true prophet; and since no lying spirit was in his mouth, it was impossible to doubt that very swiftly all these things would come to pass.

Now Octa, the son of Hengist, had received from Aurelius broad lands and fair manors for him and his companions. When Octa knew that the mighty captain was dead, he kept neither loyalty nor faith with a king whom he despised in his heart. He called together a great company of his friends and kinsmen, and amongst them Ossa, his cousin. Octa and Ossa were hardy champions, and they were the lords of the host. With them moreover were such folk as had escaped from Uther at the slaying of Passent. These Octa had taken to himself, so that his fellowship was passing strong. This host overran the realm from Humber to Scotland, and subdued it in every part. Octa then came before York, and would have seized it by violence, but the burgesses of the city held it stoutly against him, so that the pagans might not enter within the walls. He sat down, therefore, before the gates, and invested the city straitly, by reason of the numbers of his host. Uther had no thought but to succour his city, and to rescue his friends who were shut within. He marched hot foot to York, calling his men together from every part. Being resolved at all
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