The Outline of History by H. G. Wells (best e reader for manga .txt) 📖

Wycliffe's bones, and which, as we shall tell later, caused the burning of John Huss; at this council, Pope and anti-Pope resigned or were swept aside, and Martin V became the sole Pope of a formally reunited but spiritually very badly strained Christendom.

 

How later on the Council of Basle (1437) led to a fresh schism, and to further anti-Popes, we cannot relate here. Such briefly, is the story, of the great centuries of papal ascendancy and papal decline. It is the story of the failure to achieve the very noble and splendid idea of a unified and religious world. We have pointed out in the previous section how greatly the inheritance of a complex dogmatic theology encumbered the church in this its ambitious adventure. It had too much theology, and not enough religion. But it may not be idle to point out here how much the individual insufficiency of the Popes also contributed to the collapse of its scheme and dignity. There was no such level of education in the world as to provide a succession of cardinals and popes with the breadth of knowledge and outlook needed for the task they had undertaken; they were not sufficiently educated for their task, and only a few by sheer force of transcended that defeat. And, as we have already pointed out, they were, when at last they got to power, too old to use it. Before they could grasp the situation they had to control, most of them were dead. It would be interesting to speculate how far it would have tilted the balance in favour of the church if the cardinals had retired at fifty, and if no one could have been elected Pope after fifty-five, This would have lengthened the average reign of each Pope, and enormously increased the continuity of the policy of the church.

 

And it is perhaps possible that a more perfect system of selecting the cardinals, who were the electors and counsellors of the Pope, might have been devised. The rules and ways by which men reach power are of very great importance in human affairs. The psychology of the ruler is a science that has still to be properly studied. We have seen the Roman Republic wrecked, and here we see the church failing in its world mission very largely through ineffective electoral methods.

 

33.0 The Great Empire of Jengis Khan and Its Successors

 

(The Age of the Land Ways)

 

33.1 Asia at the End of the Twelfth Century

 

33.2 The Rise and Victories of the Mongols

 

33.3 The Travels of Marco Polo

 

33.4 The Ottoman Turks and Constantinople

 

33.5 Why the Mongols were not Christianized

 

33.5.1 Kublai Khan Founds the Yuan Dynasty

 

33.5.2 The Mongols Revert to Tribalism

 

33.5.3 The Kipchak Empire and the Tsar of Muscovy

 

33.5.4 Timurlane

 

33.5.5 The Mongol Empire of India

 

33.5.6 The Mongols and the Gypsies

 

33.1 Asia at the End of the Twelfth Century

 

We have to tell now of the last and greatest of all the raids of nomadism upon the civilizations of the East and West. We have traced in this history the development side by side of these two ways of living, and we have pointed out that as the civilizations grew more extensive and better organized, the arms, the mobility, and the intelligence of the nomads also improved. The nomad was not simply an uncivilized man, he was a man specialized and specializing along his own line. From the very beginning of history the nomad and the settled people have been in reaction. We have told of the Semitic and Elamite, raids upon Sumeria; we have seen the Western empire smashed by the nomads of the great plains and Persia conquered and Byzantium shaken by the nomads of Arabia. Whenever civilization seems to be choking amidst its weeds of wealth and debt and servitude, when its faiths seem rotting into cynicism and its powers of further growth are hopelessly entangled in effete formula, the nomad drives in like a plough to break up the festering stagnation and release the world to new beginnings. The Mongol aggression, which began with the thirteenth century, was the greatest, and so far it has been the last, of all these destructive reploughings of human association.

 

From entire obscurity the Mongols came very suddenly into history towards the close of the twelfth century. They appeared in the country to the north of China, in the land of origin of the Huns and Turks, and they, were manifestly of the same strain as these peoples. They were gathered together under a chief, with whose name we will not tax the memory of the reader; under his son Jengis Khan their power grew with extraordinary swiftness.

 

The reader will already have an idea of the gradual breaking up of the original unity of Islam. In the beginning of the thirteenth century there were a number of separate and discordant Moslem states in Western Asia. There was Egypt (with Palestine and much of Syria) under the successors of Saladin, there was the Seljuk power in Asia Minor there was still an Abbasid caliphate in Bagdad, and to the east of this again there had grown up a very considerable empire, the Kharismian empire, that of the Turkish princes from Khiva who had conquered a number of fragmentary Seljuk principalities and reigned from the Ganges valley to the Tigris. They had but an insecure hold on the Persian and Indian populations.

 

The state of the Chinese civilization was equally inviting to an enterprising invader. One last glimpse of China in this history was in the seventh century during the opening years of the Tang dynasty, when that shrewd and able emperor Tai-tsung was weighing the respective merits of Nestorian Christianity, Islam, Buddhism, and the teachings of Lao Tse, and on the whole inclining to the opinion that Lao Tse was as good a teacher as any. We have described his reception of the traveler Yuan Chwang. Tai-tsung tolerated all religions, but several of his successors conducted a pitiless persecution of the Buddhist faith; it flourished in spite of these persecutions, and its monasteries played a somewhat analogous part in at first sustaining learning and afterwards retarding it, that the Christian monastic organization did in the West. By the tenth century the great Tang dynasty was in an extreme state of decay; the usual degenerative process through a series Of voluptuaries and incapables had gone on, and China broke up again politically into a variable number of contending states, The age of the Ten States, an age of confusion that lasted through the first half of the tenth century.

 

Then arose a, dynasty, the Northern Sung (960-1127), which established a sort of unity, but which was in constant struggle with a number of Hunnish peoples from the north who were pressing down the eastern coast. For a time one of these peoples, the Khitan, prevailed. In the twelfth century these people had been subjugated and had given place to another Hunnish empire, the empire of the Kin, with its capital at Pekin and its southern boundary south of Hwangho. The Sung Empire shrank before this Kin Empire. In 1138 the capital was shifted from Nankin, which was now too close to the northern frontier, to the city of Han Chan on the coast. From 1127 onward to 1295, the Sung dynasty is known as the Southern Sung. To the northwest of its territories there was now the Tartar Empire of the Asia; to the north, the Kin Empire, both states in which the Chinese population was under rulers in whom nomadic traditions were still strong. So that here on the east also the main masses of Asiatic mankind were under uncongenial rulers and ready to accept, if not to welcome, the arrival of a conqueror.

 

Northern India we have already noted was also a conquered country at the opening of the thirteenth century. It was at first a part of the Chive empire, but in 1206 an adventurous ruler, Kutub who had been a slave and who had risen as a slave to be governor of the Indian province, set up a separate Moslem state of Hindustan in Delhi. Brahminism had long since Buddhism from India but the converts to Islam were still but a small ruling minority in the land.

 

Such was the political state of Asia when Jengis Khan began to consolidate his power among the nomads in the country between Lakes Balkash and Baikal in the beginning of the thirteenth century.

 

33.2 The Rise and Victories of the Mongols

 

The career of conquest of Jengis Khan and his immediate successors astounded the world, and probably astounded no one more than these Mongol Khans themselves.

 

The Mongols were in the twelfth century a tribe subject to those Kin who had conquered North-east China. They were a horde of nomadic horsemen living in tents, and subsisting mainly upon mare's milk products and meat. Their occupations were pasturage and hunting, varied by war. They drifted northward as the snows melted for summer pasture, and southward to winter pasture after the custom of the steppes. Their military education began with a successful insurrection against the Kin. The empire of Kin had the resources of half China behind it, and in the struggle the Mongols learnt very much of the military science of the Chinese. By the end of the twelfth century they were already a fighting tribe of exceptional quality.

 

The opening years of the career of Jengis were spent in developing his military machine, in assimilating the Mongols and the associated tribes about them into one organized army. His first considerable extension of power was westward, when the Tartar Kirghis and the Uigurs (who were the Tartar people of the Tarim basin) were not so much conquered as induced to join his organization. He then attacked the Kin Empire and took Pekin (1214). The Khitan people, who had been so recently subdued by the Kin, threw in their fortunes with his, and were of very great help to him. The settled Chinese population went on sowing and reaping and trading during this change of masters without lending its weight to either side.

 

We have already mentioned the very recent Kharismian Empire of Turkestan, Persia, and North India. This empire extended eastward to Kashgar, and it must have seemed one of the most progressive and hopeful empires of the time. Jengis Khan, while still engaged in this war with the Kin Empire, sent envoys to Kharismia. They were put to death, an almost incredible stupidity. The Kharismian government, to use the political jargon of today, had decided not to recognize Jengis Khan, and took this spirited course with him. There upon (1218) the great host of horsemen that Jengis Khan had consolidated and disciplined swept over the Pamirs and down into Turkestan. It was well armed, and probably it had some guns and gunpowder for siege work for the Chinese were certainly using gunpowder at this time, and the Mongols learnt its use from them. Kashgar, Khokand, Bokhara fell and then Samarkand, the capital of the Kharismian empire. There after nothing held the Mongols in the Kharismian territories. They swept westward to the Caspian, and southward as far as Lahore. To the north of the Caspian a Mongol army encountered a Russian force from Kieff. There was a series of battles, in which the Russian armies were finally defeated and the Grand Duke of Kieff taken prisoner.

 

So it was the Mongols appeared on the northern shores of the Black Sea. A panic swept Constantinople, which set itself to reconstruct its fortifications. Meanwhile other armies were engaged in the conquest of the empire of the Asia in China. This was annexed, and only the southern part of the Kin Empire remained unsubdued. In 1227